My Heaven Class 12 English Chapter 8 Question Answer UP Board Solutions

UP Board Solutions for Class 12 English Poetry Short Poems Chapter 8 My Heaven are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Poetry Short Poems Chapter 8 My Heaven.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Poetry short Poems
Chapter Chapter 8
Chapter Name My Heaven
Category UP Board Solutions

UP Board Class 12th English Short Poems Chapter 8 My Heaven Questions and Answers

English Class 12 UP Board Chapter 8 Question Answer

कक्षा 12 अंग्रेजी पाठ 8 के प्रश्न उत्तर

About the Poet : Rabindranath Tagore is one of the most famous poets of India. He was born in Kolkata on May 6, 1861. He was educated mostly at home. He won Noble Prize in 1931. He had a great insight in the understanding of human life. He died in 1941.

About the Poem : In this poem Rabindranath Tagore expresses his love for India. So he describes what type of country he wants and prays to God likewise. This poem is an extract from his famous work Gitanjali a collection of short poems.

Central Idea                                                                                [2009, 10, 11, 12, 13, 14, 15, 16, 17, 18]
In this poem the poet imagines a country where the people’s minds should be free from fear and narrow mindedness. They should have no distinction of caste, race or language. They should not be conservative. They should share knowledge freely and use their reason in thinking and doing. They should follow the path of Truth under the guidance of God. Then his country will be heaven on earth.

(इस कविता में कवि रवीन्द्रनाथ टैगोर एक ऐसे देश की कल्पना करते हैं जहाँ लोगों का मस्तिष्क भय और संकीर्ण दृष्टिकोण से मुक्त हो। उनमें जाति, धर्म या भाषा का कोई भेदभाव न हो। वे रूढ़िवादी न हों। वे ज्ञान को स्वतन्त्रतापूर्वक बाँटें और विचारों तथा कार्यों में अपनी तर्क-शक्ति का प्रयोग करें। वे भगवान् के मार्गदर्शन में सत्य के मार्ग का अनुसरण करें। तब यह देश इस पृथ्वी पर स्वर्ग बन जाएगा।)

EXPLANATIONS (With Meanings & Hindi Translation)
(1)
Where the mind is without fear and the head is held high;
Where knowledge is free;
Where the world has not been broken up into fragments
by narrow domestic walls;
Where words come out from the depth of truth; [2016]

[Word-meanings : fragments = टुकड़े pieces; narrow domestic walls = जाति, धर्म, भाषा आदि के आधार पर आन्तरिक विभाजन internal divisions due to caste, creed, language, etc.)

(यहाँ टैगोर बताते हैं कि स्वतन्त्रता वहाँ है जहाँ लोगों के मस्तिष्क में कोई भय न हो और जहाँ सम्मान से सिर ऊँचा रहता हो। जहाँ ज्ञान प्राप्त करने के लिए प्रत्येक व्यक्ति स्वतन्त्र हो। जहाँ संसार धर्म, जाति तथा भाषा के आधार पर छोटे-छोटे टुकड़ों में विभाजित न हो और जहाँ विचार हृदय की गहराई से प्रकट होते हों अर्थात् जहाँ किसी को धोखा न दिया जाता हो।)

Reference : These lines have been taken from the poem My Heaven composed by R.N. Tagore.

Context : It is an extract from the famous work of Tagore ‘Gitanjali’. In this poem the poet expresses his lofty concept of freedom. He does not want political freedom. But he wants freedom in every field of life, social or spiritual.

Explanation : In this stanza the poet advises his countrymen to know the meaning of true happiness and to enjoy it. They should live in an atmosphere free from fear where they feel themselves proud and dignified. They should have self-respect. Everybody should be free in getting knowledge and in using his reasoning power. Society should not be divided into small sections on the narrow basis of religion, caste and language. They should be true to everyone.

(इस पद्यांश में कवि देशवासियों को शिक्षा देता है कि वे सच्ची प्रसन्नता का अर्थ जाने और उसका आनन्द लें। उन्हें भय मुक्त वातावरण में रहना चाहिए जहाँ वे स्वयं को गौरवान्वित अनुभव कर सकें। उनमें आत्म-सम्मान भी होना चाहिए। प्रत्येक व्यक्ति को ज्ञान प्राप्त करने और अपनी तर्क-शक्ति को प्रयोग करने की स्वतन्त्रता होनी चाहिए। समाज धर्म, जाति और भाषा के आधार छोटे-छोटे वर्गों में विभाजित न हों, वे सभी के लिए सच्चे हों।)

(2)
Where tireless striving stretches its arms towards perfection;
Where the clear stream of reason has not lost its way
into the dreary desert sand of dead habit;
Where the mind is led forward by Thee into ever-widening
thought and action –
Into that heaven of freedom, my Father, let my country awake. [2010, 12, 15, 18]

[ Word-meanings : tireless = लगातार constant; striving = संघर्ष struggle; stretches = फैलाता है spreads; reason = तर्क-शक्ति thinking power; dreary = उदासीन, नीरस dull; dead habit = पुराने रीति-रिवाज old customs which are useless now; ever-widening = सदा विकास करने वाला ever progressing; my Father = भगवान् God.]

(इस पद्यांश में कवि भगवान् से प्रार्थना करता है कि वह एक विशेष प्रकार का वातावरण देश को प्रदान करे। उसके देशवासी उन्नति तथा विकास के लिए निरन्तर प्रयास एवं संघर्ष करते रहें जब तक कि वे पूर्णता को प्राप्त न कर लें। लोग उन पुरानी परम्पराओं एवं रीति-रिवाजों को न मानें जिनका अब कोई महत्त्व ही नहीं है, बल्कि वे अपनी तर्क-शक्ति का प्रयोग करें। वे विशाल दृष्टिकोण से सोचने एवं उसी के अनुरूप कार्य करने में अपनी बुद्धि का उपयोग करें। इस प्रकार का वातावरण वास्तव में स्वतन्त्रता का वातावरण होगा और लोग अपने देश को स्वर्ग जैसा समझेंगे। अत: कवि भगवान् से प्रार्थना करता है कि वह उसके देशवासियों को जाग्रत करे और उनमें यह सभी सद्गुण भरे।)

Reference : These lines have been taken from the poem My Heaven composed by R.N. Tagore.

Context : This poem is an extract from the famous work of Tagore named Gitanjali. In this poem the poet expresses his lofty concept of freedom. He does not want political freedom. But he wants freedom in every walk of life, social or spiritual.

Explanation : In this concluding stanza the poet prays to God that He should give his countrymen some virtues so that they may feel that they are living in heaven. He wants that his countrymen should struggle hard to progress in their life till they reach perfection. They should use their mind and reason in thinking and doing any work. Their outlook in every field should be very wide. Such an atmosphere of freedom will be worth living and his countrymen would think themselves living in heaven.

(इस अन्तिम पद्यांश में कवि भगवान् से प्रार्थना करता है कि वह उसके देशवासियों को कुछ ऐसे गुण प्रदान करे जिससे वे यह अनुभव करें मानो वे स्वर्ग में रह रहे हैं। वह चाहता है कि उसके देशवासी अपने जीवन में उन्नति करने के लिए उसे समय तक संघर्ष करें जब तक कि वे पूर्णता को प्राप्त न कर लें। वे अपना मस्तिष्क और तर्क-शक्ति सोचने तथा कार्य करने में प्रयोग करें। प्रत्येक क्षेत्र में उनका दृष्टिकोण व्यापक होना चाहिए। स्वतन्त्रता का ऐसा वातावरण रहने योग्य होगा और उसके देशवासी ऐसा अनुभव करेंगे मानो वे स्वर्ग में रह रहे हैं।)

We hope the UP Board Solutions for Class 12 English Poetry Short Poems Chapter 8 My Heaven help you. If you have any query regarding UP Board Solutions for Class 12 English Poetry Short Poems Chapter 8 My Heaven, drop a comment below and we will get back to you at the earliest.

Synthesis Exercises With Answers Class 11 English UP Board

Excellent General English Grammar Book Class 11 Solutions Synthesis Exercises

These Solutions are part of UP Board Solutions for Class 11 English. Here we have given UP Board Solutions for Class 11 English Grammar Chapter 2  Synthesis.

Exercise 1

1. I saw a bėggar begging on the platform.
2. Nobody touched the rotten mangoes.
3. The tired traveller sat in the shade of a tree.
4. Having finished the book, I put in on the shelf.
5. Opening the cupboard, he took out his shirt.
6. Having failed in her attempt twice, she gave up the idea of trying once more.
7. It being cold, we stayed indoors.
8. Having relaxed for an hour, they started their journey again.
9. He was not willing to go out in torn clothes.
10. Having been caught by the police, the terrorist committed suicide.
11. Turning to the right you will reach my house.
12. Having taught the students, the teacher went home.
13. The boy is searching for his lost books.
14. The police arrested a thief running on the road.
15. I brought my mended fan home.

Exercise 2

1. He is too poor to build a house.
2. He works hard to earn money.
3. He is too truthful to tell a lie.
4. I shall admit myself in AIIMS to get good treatment.
5. I have a faithful dog to guard my house.
6. I gave my watch to the watchmaker to repair it.
7. The patient was too weak to go on foot.
8. I worked hard to pass in first division.
9. There is only one way for you to succeed.
10. I have nothing more to give you.
11. Many people come to that saint to get answers of their questions.
12. The police men fired in the air to control the crowd.

Exercise 3

1. On examining this answer book I found many mistakes in it.
2. After drinking milk he went to sleep.
3. Two students were caught red handed for copying in the examination hall
4. After explaining these questions to me you can go home.
5. The prayer had started before I reached the school.
6. I read all the books except novels.
7. Seeing me on the roof, a monkey ran away at once.
8. On the recovery of my father from his illness I became happy.
9. The principal fined few students.
10. The people were marching with pride with banners in their hands.

Exercise 4

1. Newton, a famous scientist, made many inventions.
2. The second show being over, the people have gone to their houses.
3. The people could not run fast.
4. I eat bread with butter.
5. Carelessly, he faild in the examination.
6. We have seen the Taj, one of the seven wonders of the world.
7. Certainly he was a great favourite of his teachers.
8. The sun having risen, the birds made a noise.
9. Tagore, the author of Gitanjali, was a famous poet of India.
10. I met my friend Harish.
11. The papers having been distributed, the students started writing.
12. He eats fruits and green vegetables daily.
13. His uncle, a great social worker is the richest man of the town.
14. Unfortunately this cow will die soon.
15. The fire having broken out, all the workers ran out of the factory.

Exercise 5

1. The report that he has been murdered is wrong.
2. Nobody knows where the Prime Minister is going?
3. You have admitted that you did a mistake.
4. The teacher asked me why I had been absent for two days?
5. That the Sun is hot is true.
6. Please tell me what your annual income is?.
7. That he will recover soon is possible.
8. That he must be Finance Minister is clear.
9. Who is knocking at the main gate that is closed?
10. Will you tell me why you failed in th examination?

Exercise 6

1. This is the boy who will stand first this year?
2. This house belongs to his uncle who has bought this?
3. He is such a man as cannot be forgotten easily.
4. Have you seen the place where Mahatma Gandhi was assassinated?
5. You should learn the answers of the questions that are important.
6. The train which is coming from Lucknow is late by one hour?
7. Where is the man who criticized you?
8. Return me the money which 9 had given you yesterday?
9. This is the flower that you like.
10. The people who are hard working are happy?

Exercise 7

1. I saw a mad dog in the street when I come out of the house?
2. All the students went into them classes when the bell rang?
3. I dreamt before I had taken sound sleep.
4. Shantanu stood first because he had worked very hard.
5. I could not go to office because it was raining heavily.
6. Although he is poor, he is honest.
7. I will go on the tour with you if my father allows me.
8. As soon as lion heard the noise, he ran into the forest.
9. I cannot leave my house because I am helpless.
10. My brother was married when he was the student of class X?

Exercise 8

1. The principal was pressing the bell but no peon came to him.
2. He got name as well as fame.
3. The wind blew and all the people became happy.
4. Man may come and man may go but I go on forever.
5. It is time to go so let us start.
6. You may eat fruits or green vegetables.
7. He is always busy in social work because he wants to be famous.
8. You should attend your class daily otherwise your name will be struck off.
9. I went to my uncle and he gave me a hundred rupee note.
10. He is hard working so all the teachers love him.

Exercise 9

1. I went to Mumbai where I stayed for one month and saw many things.
2. Seeing a bird, he took an aim and shot it at once.
3. He is poor and weak yet he does not beg.
4. The students who met the principal, not only put their demands but also challenged him.
5. He stole my bicycle but did not tell anybody.
6. The girls played volleyball but the boys did not.
7. The ponds became almost dry because the monsoon failed.
8. Mohan plays football and hockey but his brother does not play any game.
9. His friends made him spend a lot of money on themselves because he was a fool.
10. I do not know his age but he is certainly older than me.

We hope the UP Board Solutions for Class 11 English Grammar Chapter 2  Synthesis help you. If you have any query regarding UP Board Solutions for Class 11 English Grammar Chapter 2  Synthesis, drop a comment below and we will get back to you at the earliest.

The Heritage of India Class 12 English Chapter 7 Question Answer UP Board Solutions

UP Board Solutions for Class 12 English Prose Chapter 7 The Heritage of India are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Prose Chapter 7 The Heritage of India.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Prose
Chapter Chapter 7
Chapter Name The Heritage of India
Number of Questions Solved 20
Category NCERT Solutions

UP Board Class 12th English Prose Chapter 7 The Heritage of India Questions and Answers

English Class 12 UP Board Chapter 7 Question Answer

कक्षा 12 अंग्रेजी पाठ 7 के प्रश्न उत्तर

LESSON at a Glance

A.L. Basham, the author of this lesson, was deeply interested in Indian culture, its traditions and customs. He makes us realize that the ancient Hindu civilization, assimilating the best in different cultures, continues with its cultural tradition which will never be lost.

According to the author, Mahatma Gandhi developed the theme of social service as a religious duty, and the development still continues. The author believes that Gandhiji, though an epitome of Hindu tradition, was much influenced by Western ideas. His passionate love of the undeveloped and his antipathy to caste, were unorthodox in the extreme and owed more to European 19th century liberalism than anything Indian. This championing of women’s right is also the result of Western influence.

But there is no denying to the fact that Gandhi and his followers of the Indian National Congress have given new orientation and new life to Hindu culture, after centuries of stagnation. Indians of coming generations will not be unconvincing and self-conscious copies of Europeans, but will be men rooted in their traditions, and aware of continuity of their culture.

In the past, Hindu civilization has received, adapted and digested elements of many different cultures—Indo European, Mesopotamian, Iranian, Greek, Roman, Scythian, Turkish, Persian and Arab. With each new influence it has somewhat changed. Now it is well on the way to assimilating the culture of the West.

पाठ का हिन्दी अनुवाद

(1) Ram Mohan Roy ………………… successors.
राममोहन राय ने समाज-सुधार की जोरदार वकालत करके नये युग को सूत्रपात किया। विवेकानन्द ने इसे और अधिक राष्ट्रीय सुर में दोहरायो जब उन्होंने घोषित किया कि महान् माता (भारतमाता) की सेवा सर्वोच्च समाज-सेवा है। अन्य महान् भारतीयों ने भी, जिनमें मुख्य महात्मा गाँधी थे, समाज-सेवा के विषय को धार्मिक कर्तव्य के रूप में विकसित किया और यह विकास गाँधी जी के उत्तराधिकारियों के अधीन भी चल रहा है।

(2) Mahatma Gandhi was ………………… stagnatton.
बहुत से भारतीय भी और यूरेपियन भी महात्मा गाँधी को हिन्दी परम्परा के प्रतीक मानते थे। किन्तु यह एक झूठा निर्णय था, क्योंकि वे पाश्चात्य विचारों से बहुत प्रभावित थे। गाँधीजी अपनी प्राचीन संस्कृति के आधारभूत सिद्धान्तों में विश्वास करते थे। यद्यपि प्राचीन भारत में उनका दलितों के प्रति अत्यधिक प्यार और
जात-पाँत से अत्यधिक घृणा अनूठी थी फिर भी वे अत्यधिक रूढ़िवादी न थे और किसी भी भारतीय बात ‘ की अपेक्षा उन्नीसवीं शताब्दी के यूरोप में उदारवाद के अधिक ऋणी थे। जैसा कि हम देख चुके हैं उनका
अहिंसा में विश्वास किसी भी प्रकार हिन्दुत्व की विशेषता नहीं थी। विद्रोह में उनसे पहले उनके पूर्वज, मराठा ब्राह्मण बी० जी० तिलक तथा गाँधीजी के कट्टर अनुयायी सुभाषचन्द्र बोस इस सम्बन्ध में कहीं अधिक

कट्टर थे। गाँधीजी की शान्तिवाद की नीति के लिए ईसा का व्याख्यान ‘सर्मन ऑन दी मॉउण्ट’ तथा टॉल्सटॉय की ओर देखना चाहिए। स्त्रियों के अधिकारों के लिए उनका समर्थन भी पाश्चात्य प्रभाव का ही परिणाम था। अपने सामाजिक सन्दर्भ में वे सदा रूढ़िवादी होने की अपेक्षा आधुनिक अधिक थे। यद्यपि उनके कुछ साथी उनके सीमित समाज-सुधार के कार्यक्रम को अत्यधिक धीमा मानते थे फिर भी हिन्दू विचार के समस्त बल को जाति तथा वर्ग की प्रणाली के स्थान पर एक प्रसिद्ध तथा समानता के आधार वाले सामाजिक ढाँचे की ओर ले जाने में उन्हें सफलता मिली। उन्नीसवीं शताब्दी के कम विख्यात सुधारक के कार्य को आगे बढ़ाकर गाँधीजी ने तथा भारतीय राष्ट्रीय कांग्रेस के उनके अनुयायियों ने हिन्दू संस्कृति को जो शताब्दियों से निर्जीव पड़ी थी, नया जीवन प्रदान किया है।

(3) Today there are ………………… culture of the West.
आज ऐसे भारतीय बहुत कम हैं जिनका धार्मिक विश्वास चाहे कुछ भी हो किन्तु जो अपनी प्राचीन संस्कृति को गर्व से न देखते हों और ऐसे भारतीय भी बहुत कम हैं जो उसकी दुर्बलताओं को बलिदान करने को तैयार न हों ताकि भारत उन्नति और विकास कर सके। राजनीतिक एवं आर्थिक दोनों क्षेत्रों में भारत कठिन समस्याओं का सामना कर रहा है और कोई भी व्यक्ति निश्चित रूप से उसके भविष्य के विषय में भविष्यवाणी नहीं कर सकता। किन्तु निश्चित रूप से यह भविष्यवाणी की जा सकती है कि भारत का भविष्य चाहे कुछ भी हो किन्तु भावी पीढ़ियों के भारतीय यूरोप के लोगों की बिना सोचे-समझे नकल करने वाले नहीं होंगे, किन्तु वे ऐसे व्यक्ति होंगे जो अपनी परम्पराओं में दृढ़ हों तथा अपनी संस्कृति की निरन्तरता को पहचानें। स्वतन्त्रता-प्राप्ति के केवल सात वर्ष बाद ही राष्ट्रीय आत्म-ग्लानि और सांस्कृतिक वैभव के लिए उन्माद की अति समाप्त हो रही है। हमें विश्वास है कि हिन्दू सभ्यता समन्वय के अत्यधिक आश्चर्यजनक कार्य को करने के योग्य है। भूतकाल में इसने बहुत-सी भिन्न-भिन्न संस्कृतियों के तत्त्वों को स्वीकार करके अपनाया है और अपने में मिलाया है; जैसे—इण्डो-यूरोपियन, मेसोपोटामिया, ईरान, यूनान, रोम, सीरिया, तुर्की, फारस तथा अरब की संस्कृति। प्रत्येक नये प्रभाव के साथ यह कुछ बदली है। अब यह पाश्चात्य संस्कृति को मानते हुए ठीक रास्ते पर चल रही है।

(4) Hindu civilization ………………… ways of the West.
हमें विश्वास है कि हिन्दू सभ्यता अपनी निरन्तरता को बनाए रखेगी। भगवद्गीता कर्मशील व्यक्तियों को । प्रेरणा देना बन्द नहीं करेगी और उपनिषद् विचारशील व्यक्तियों को। भारतीय जीवन की सुन्दरता और भलाई बनी रहेग्म चाहे यह पश्चिम की मेहनत बचाने वाले उपायों से कितनी ही प्रभाविते क्यों न हो। लोग महाभारत और रामायण के वीरों की कहानियों से प्यार करते रहेंगे तथा दुष्यन्त, शकुन्तला, पुरुरवा तथा उर्वशी के प्रेम को भी। वह शान्त और सज्जनता से पूर्ण आनन्द जो प्रत्येक काल में भारतीय जीवन में व्याप्त रहा और जहाँ दमन, बीमारी और गरीबी इस पर प्रभाव नहीं डाल सके हैं, वह पश्चिम के उत्तेजना से भरपूर जीवन के ढंगों के सामने निश्चित रूप से गायब नहीं होगा।

(5) Much that was ………………… never be lost. [2018]
प्राचीन भारतीय संस्कृति में जो बेकार था उसमें से बहुत कुछ पहले ही नष्ट हो चुका है। वैदिक युग की विनाशकारी और असभ्य सार्वजनिक बलि बहुत पहले ही भुला दी गई है फिर भी कुछ वर्गों में पशु-बलि अभी जारी है। विधवाओं को अपने पति की चिताओं पर भस्म होना बन्द हो चुका है। कानून के अनुसार लड़कियों का बचपन में विवाह नहीं हो सकता। पूरे भारतवर्ष में बसों और रेलगाड़ियों में ब्राह्मण अत्यधिक शुद्धता का विचार किये बिना नीची जाति के लोगों से मिलजुल सकते हैं और मन्दिर कानूनन सभी के लिए खुले हैं।
जाति-भेद अदृश्य होता जा रहा है। यह प्रक्रिया बहुत दिनों पहले आरम्भ हो गई थी किन्तु अब इसकी रफ्तार इतनी तेज है कि जाति को अत्यधिक आपत्तिजनक स्वरूप लगभग एक पीढ़ी में ही समाप्त हो जाएगा। पुरानी प्रणाली आज की परिस्थितियों के अनुकूल हो रही है। वास्तव में पूरे भारत का रूप बदल रहा है, किन्तु सांस्कृतिक परम्परा जारी है और यह कभी भी समाप्त नहीं होगी।

Understanding the Text

Explanations
Explain one of the following passages with reference to the context :
(1) Ram Mohan Roy had ………………… Gandhiji ‘s successors. [2010, 18]
Reference : These lines have been taken from the lesson ‘The Heritage of India’written by Sh.A.L. Basham. [ N.B. : The above reference will be used for all explanations of this lesson.)

Context : In this lesson the author describes his experiences about Indian culture, its traditions and customs which he felt during his short stay in India. He makes us realize that the ancient Hindu civilization assimilating the best in different cultures continues with its cultural tradition which will never be lost.

Explanation : In this opening paragraph the author tells us that Ram Mohan Roy expressed the need of social reform and started a new age. Then Vivekanand also repeated it in another way saying that the service of Bharat Mata is the greatest social service. Other Indians also, the main among whom is—Mahatma Gandhi developed this topic as the religious duty. The successors of Gandhiji also continued this development,

(2) Mahatma Gandhi ………………… to anything Indian. [2010]
Context : In this lesson the author describes his experiences about Indian culture, its traditions and customs which he felt during his short stay in India. He makes us realize that the ancient Hindu civilization assimilating the best in different cultures continues with its cultural tradition which will never be lost.

Explanation : In these lines the author says that many Indians as well as foreigners regard Mahatma Gandhi as the epitome of Hindu tradition. But the writer does not agree with this statement because Gandhiji was much influenced by western ideas. His passionate love of the under developed and his antipathy to caste, were unorthodux in the extreme and owed more to European 19th century liberalism than anything Indian.

(3) His championing ………………… class and caste. [2009]
Context: Here the author says that there was a great influence of West on Gandhiji. Gandhiji was not a man of conservative views. He realised the pitiable condition of down-trodden and low caste people. So, he worked hard for them.

Explanation : Gandhiji was not an orthodox follower of old theories. In social field he always preferred a change in old theories and customs. Some of his followers thought that the speed of Gandhiji was very slow. But this was not true. Gandhiji established a new society based on equality. He abolished the class and caste system from the society. Thus, he gave a new shape and new life to Hindu culture.

(4) Today there are ………………… with any certainty. [2013]
Context : Here the author tells us about the greatness of Indian culture and traditions. For many centuries–there had been no change in it. But in 20th century Gandhiji brought many changes in it and moulded it according to needs of modern society.

Explanation : In these lines the author says that Indian culture is very old and great. Most of Indian people are proud of their old culture without any distinction of caste or creed. They are also ready to sacrifice the weaknesses of their cult They know well that without removing the weaknesses and shortcomings of Indian culture, country cannot make progress. So, the outlook of every Indian is pragmatic. At present India is facing many difficult political and economical problems. So it can’t be forecasted what would be the future of India.

(5) Politically and ………………… feat of synthesis. [2009, 14, 16, 17]
Context : Here the author tells us that most of the Indian people are proud of their culture. Yet they are ready to sacrifice its shortcomings so that India may develop and progress.

Explanation : Here the author points out that in the present time in India there are so many political and economical problems. They seem to be very difficult to be solved. So, no one can forecast about the future of India. The author says that in ancient time the people were blind followers of the West. But the coming generations will not copy them blindly. They will use their own reason in copying any change in their culture, it is also sure that they will retain the continuity of their culture. After independence, the achievements of India are that the factors of national selfcondemnation and unreasoning enthusiasm for the glory of our country are disappearing.

(6) Already, after ………………… feat of synthesis. [2018]
Context : Here the author says that every Indian concerns with the progress of India. In ancient time they were blind followers of the West. But the people of coming generations do not copy them blindly. They use their own reason.

Explanation : In these lines the author says that only seven years have passed when we ndence. But a great change in the outlook and mentality of our people is noted. We see that the factors of national self-condemnation and unreasoning enthusiasm for the glory of our own country are disappearing. Now the people of India are busy in combining the different people and different elements although this is a very difficult work.

(7) Hindu civilization ………………… of the West. [2009, 13, 18]
Or
The quiet and ………………… of the West. [2015]
Context : Here the author tells us about the continuity of Hindu civilization. Our religious books have always inspired us and will go on inspiring in future also.

Explanation : In these lines the author says that Hindu civilization will never cease. But it will go on as usual. The Bhagavad Gita will always teach us to work and Upanishads to think deeply. It is possible that the people of India may follow the labour saving devices of the West but they will not forget the ideals of religious books e.g., the Mahabharata, the Ramayana etc. Calm and gentle happiness has ever been the characteristic of Indian life and people will never forget it. Western hectic ways of hurry and worry will be away from us.

(8) Much that was ………………… generation or so. [2009, 18]
Context : The author says that there are so many old customs in the society, but there is no existence of these customs now. This is only due to the change of time.

Explanation : The author says that time is changing rapidly. The cruel customs of the Vedic period do not attract a man of modern age. Now Sati Pratha is not in existence. Now widows are not burnt with the dead bodies of their husband. There is no childhood marriage system, because this system is illegal now. In buses, trains and aeroplanes Brahman and Thakur travel with lowest castes. They do not feel ashamed. Now all castes are equal according to law. So the conclusion of author is that the Indian civilization will never perish. Hindu culture is not accepting distinction between persons. Now Indian society is free from untouchability system. There is no high or low caste in Indian society. The process of rejection of distinction between persons began before sometime, but now this process is in high speed. The author’s hope is that after present generation this useless and dangerous evil of caste system will vanish from the society.

(9) Caste is vanishing ………………… never be lost. [2009, 10, 17, 18]
Context : Here the author says that in 20th century a tremendous change has been brought in Indian culture. The main changes are abolition of animal sacrifice, caste system, burning of widows, child marriage, untouchability, etc.

Explanation : To conclude his views the author says that caste system has been vanishing at a very high speed and very soon the points on which the people disagree will be totally abolished. A great change in family system also is seen and people are moulding it according to the present condition. Although there are changes in every field yet the cultural tradition will continue. Thus, we can say that many social evils have been abolished in 20th century for the good of the society.

Short Answer Type Questions

Answer one of the following questions in not more than 30 words:
Question 1.
What did Ram Mohan Roy advocate ? [2009, 18]
(राम मोहन राय ने क्या वकालत की?)
Answer :
Ram Mohan Roy advocated social reform.
(राम मोहन राय ने समाज-सुधार की वकालत की।)

Question 2.
What, according to Vivekananda, was the highest form of service of the Great Mother ? [2016]
(विवेकानन्द के अनुसार भारत माँ की सबसे बड़ी सेवा क्या थी?)
Answer :
According to Vivekananda the highest form of service of the Great Mother was social service.
(विवेकानन्द के अनुसार भारत माँ की सबसे बड़ी सेवा समाज-सेवा थी।)

Question 3.
What contribution did Ram Mohan Roy and Swami Vivekanand make to the Indian society ?
(राम मोहन राय तथा स्वामी विवेकानन्द को भारतीय समाज के लिए क्या योगदान रहा?)
Answer :
Ram Mohan Roy and Swami Vivekanand both were ardent social-servants and worked for social upliftment throughout their life. While Ram Mohan Roy advocated social reform, Swami Vivekanand believed the greatest service to the country was social service.
(राजा राम मोहन राय तथा स्वामी विवेकानन्द दोनों ही समाज सेवा के लिए तत्पर रहते थे और उन्होंने आजीवन समाज की उन्नति के लिए कार्य किए। जहाँ राजा मोहन राय समाज-सुधार की वकालत करते थे तो स्वामी विवेकानन्द समाज-सुधार को ही देश की महानतम सेवा मानते थे।)

Question 4.
What do you understand by ‘social service as a religious duty’ ?
(‘समाज सेवा धार्मिक कर्त्तव्य है’ से आप क्या समझते हैं?)
Answer :
“Social service is a religious duty’ means that we should serve all human beings without any distinction of caste, creed and colour.
(‘समाज-सेवा धार्मिक कर्तव्यं है इसका अर्थ यह है कि हम सभी मनुष्यों की सेवा बिना जाति, धर्म या रंग के भेदभाव से करें।)

Question 5.
“Mahatma Gandhi was looked on as the epitome of Hindu tradition.” Why does the author call it a false statement ?
(“महात्मा गाँधी को हिन्दू परम्परा के प्रतीक के रूप में देखा जाता था।” लेखक इसे झूठा वक्तव्य क्यों कहता है?)
Answer :
Mahatma Gandhi was greatly influenced by western ideas. So the author does not agree with the statement that Mahatma Gandhi was looked on as the epitome of Hindu tradition.
(‘महात्मा गाँधी पाश्चात्य विचारों से बहुत प्रभावित थे। इसलिए लेखक इसे वक्तव्य से सहमत नहीं है कि गाँधीजी को हिन्दू परम्परा का प्रतीक माना जाता था।)

Question 6.
Which three great Indians who tool
ise of social service have been mentioned here ?
(कौन-से तीन महान् भारतीयों का उल्लेख यहाँ किया गया है जिन्होंने समाज सेवा के कार्य को अपनाया?)
Answer :
The three great Indians who took up the cause of social service are :
1. Ram Mohan Roy,
2. Vivekanand,
3. Mahatma Gandhi.
(तीन महान् भारतीय जिन्होंने समाज सेवा के कार्य को अपनाया; वे हैं :
1. राम मोहन राय,
2. विवेकानन्द,
3. महात्मा गाँधी।)

Question 7.
In what ways was Gandhiji influenced by the European 19th century liberalism ?
(किस प्रकार गाँधीजी उन्नीसवीं शताब्दी के यूरोप के उदारवाद से प्रभावित हुए?)
Answer :
Gandhiji was influenced by the European 19th century liberalism in his love for the poor and his dislike for caste system.
(गाँधीजी उन्नीसवीं शताब्दी के उदारवाद से गरीबों के प्रति प्रेम और जाति-प्रथा के प्रति घृणा से प्रभावित हुए।)

Question 8.
In what ways was Gandhian philosophy moulded ?
(किस प्रकार गाँधीजी की विचारधारा बदली ?)
Answer :
European 19th century liberalism, discourse of Jesus Christ and Tolstoy moulded Gandhian philosophy. He began to love the poor and disliked caste system. (यूरोप के उन्नीसवीं शताब्दी के उदारवाद तथा ईसा मसीह एवं टॉलस्टॉय के उपदेश ने गाँधीजी की विचारधारा को बदल दिया। वे गरीबों से प्रेम करने लगे तथा जाति-प्रथा से उन्हें घृणा हो गई।)

Question 9.
What were the main sources of Gandhiji’s philosophy of life ?
(गाँधीजी के जीवन की विचारधारा के मुख्य स्रोत कौन-कौन से थे ?)
Answer :
The main sources of Gandhiji’s philosophy of life were Christ’s Sermon on the Mount and Tolstoy, the great Russian writer.
(गाँधीजी की जीवन की विचारधारा के मुख्य स्रोत ईसा मसीह के पहाड़ी पर दिए उपदेश तथा रूस का महान् लेखक टॉलस्टॉय थे।)

Question 10.
“Gandhiji was always rather an innovator than a conservative.” How?
(“गाँधीजी रूढ़िवादी होने की अपेक्षा नई बातों के चलाने वाले अधिक थे।” कैसे?).
Answer :
Gandhiji did not believe in caste system and untouchability. He gave a new shape on the basis of equality. So, he was an innovator rather than a conservative. (गाँधीजी जाति-प्रथा में या अस्पृश्यता में विश्वास नहीं करते थे। उन्होंने समानता के आधार पर समाज को एक नया रूप दिया। इसलिए वे रूढ़िवादी न होकर नये परिवर्तनों के समर्थक थे।)

Question 11.
What is the contribution of Gandhiji to Hindu culture ?
(हिन्दू संस्कृति को गाँधीजी का क्या योगदान है ?)
Answer :Gandhiji opposed the caste system. He helped the oppressed and down-trodden. He fought for the women’s rights and equality. He gave a new direction to Hindu culture.
(गाँधीजी ने जाति-प्रथा का विरोध किया। उन्होंने दु:खी एवं दलित लोगों की सहायता की। वे स्त्रियों के अधिकारों एवं समानता के लिए लड़े। उन्होंने हिन्दू संस्कृति को एक नई दिशा दी।)

Question 12.
What significant changes, according to the author, have taken place in India since the attainment of freedom?
(लेखक के अनुसार स्वतन्त्रता-प्राप्ति के बाद से भारत में क्या-क्या महत्त्वपूर्ण परिवर्तन हुए हैं?).
Answer :
According to the author many significant changes have taken place in India since freedom. Animal sacrifices, burning of widows on their husband’s pyres and girls’ marriage in childhood have almost been stopped. Untouchability also has almost been abolished. Indians have stopped copying European traditions blindly.
(लेखक के अनुसार स्वतन्त्रता-प्राप्ति के बाद से भारत में अनेक महत्त्वपूर्ण परिवर्तन हुए हैं। पशु-बलि, विधवाओं का अपने पति की चिता पर जलना और लड़कियों का बाल-विवाह लगभग बन्द हो गया है। छुआछूत भी लगभग समाप्त हो गई है। भारतीयों ने बिना सोचे-समझे यूरोप की परम्पराओं की नकल करना छोड़ दिया है।)

Question 13.
What does the author predict about the Indian way of life ?
(भारतीय जीवन-पद्धति के विषय में लेखक की भविष्यवाणी क्या है?)
Or
What kind of men will the Indians of coming generation be according to the writer ?
(लेखक के अनुसार आने वाली पीढ़ी के भारतीय किस प्रकार के व्यक्ति होंगे?)
Or
What is the future of Indian culture according to the writer ? [2011]
(लेखक के अनुसार भारतीय संस्कृति का भविष्य क्या है?)
Answer :
The author predicts about the Indian way of life that future generation will not be following Europeans blindly. They will root out the evils of their traditions but will be aware of the continuity of their culture.
(लेखक भारतीय जीवन पद्धति के विषय में भविष्यवाणी करता है कि भावी पीढ़ियाँ यूरोप का अनुसरण बिना सोचे-समझे नहीं करेंगी। वे अपनी परम्पराओं की बुराइयों को उखाड़ फेंकेंगे और अपनी संस्कृति की निरन्तरता के प्रति सचेत रहेंगे।)

Question 14.
How will Hindu civilization retain its continuity ? [2009]
(हिन्दू सभ्यता अपनी निरन्तरता को कैसे बनाए रखेगी ?)
Or
What does A. L. Basham mean when he says that ‘Hindu civilization will retain its continuity’?
(‘हिन्दू सभ्यता अपनी निरन्तरता को सुरक्षित रखेगी इस कथन से A.L. Basham का क्या तात्पर्य है?)
Answer :
Hindu civilization will retain its continuity in the following way. The Bhagwad. Gita and Upanishads would inspire the man of actions and thoughts. People will love the tales of the heroes of the Mahabharata and the Ramayana. Western life of hurry and worry will not touch us. The quiet and gentle happiness, the charm and glory of Indian way of life will continue.
(भारतीय सभ्यता अपनी निरन्तरता को निम्न ढंग से बनाये रखेगी। भगवद्गीता और उपनिषद् मनुष्य के कार्य और विचारों को प्रेरणा देंगे। लोग महाभारत तथा रामायण के वीरों की कहानियों से प्रेम करेंगे। शोर-शराबे. व चिन्ता का पाश्चात्य जीवन हमारा स्पर्श भी नहीं कर सकेगा। शान्त एवं सौम्य आनन्द तथा भारतीय जीवन-पद्धति की सुन्दरता एवं वैभव निरन्तर रहेगा।)

Question 15.
What contrast does the author see between the Indian way of life and that of the West ?
(लेखक भारतीय जीवन-पद्धति एवं पाश्चात्य जीवन-पद्धति में क्या अन्तर बताता है?)
Or
What, according to the writer, is the difference between the Indian and Western way of life? .
(लेखक के अनुसार भारतीय तथा पाश्चात्य जीवन पद्धति में क्या अन्तर है ?)
Answer :
According to the author Indian way of life is full of quiet and gentle happiness while the Western way of life is of hurry, worry and mechanization.
(लेखक के अनुसार भारतीय जीवन पद्धति शान्त एवं सौम्य आनन्द से भरी हुई है, जबकि पाश्चात्य जीवन-पद्धति जल्दबाजी, चिन्ताओं और मशीनीकरण से भरी हुई है।)

Question 16.
Which useless customs in ancient Indian culture have been discarded ?
(प्राचीन भारतीय संस्कृति के कौन-कौन से व्यर्थ के रीति-रिवाज समाप्त हो चुके हैं?)
Answer :
Useless customs in ancient Indian culture e.g., animal sacrifice, burning of widow, child marriage, untouchability, etc., have been discarded.
(भारतीय संस्कृति के व्यर्थ के रीति-रिवाज; जैसे-पशु-बलि, विधवाओं का आत्मदाह, बाल विवाह, छुआछूत आदि समाप्त हो गए हैं।)

Question 17.
What evidence does the author give to prove that Indian culture has changed a lot ? [2011]
(यह सिद्ध करने के लिए कि भारतीय संस्कृति बहुत बदल गई है, लेखक क्या प्रमाण देता है?)
Answer :
The author has given many evidences to prove that Indian culture has changed a lot. For untouchability he says that now in buses and trains even the great brahmins rub their shoulders with low caste people. Temples and public wells are open to all. Many evils, e.g., animal sacrifice, widow’s burning, child marriage, etc have been abolished.

(लेखक यह सिद्ध करने के लिए कि भारतीय संस्कृति बहुत बदल गई है, अनेक प्रमाण देता है; जैसे-छुआछूत के विषय में वह कहता है कि अब महान् ब्राह्मण भी निम्न जाति के लोगों से सटकर बसों और रेलगाड़ियों में यात्रा करते हैं। मन्दिर तथा सार्वजनिक कुएँ सभी के लिए खुले हैं। बहुत-सी बुराइयाँ; जैसे-पशु-बलि, विधवाओं का आत्मदाह, बाल-विवाह आदि समाप्त हो गए हैं।)

Question 18.
What does the heritage of India consist of ? [2017]
(भारत की धरोहर क्या है?)
Answer :
The heritage of India consists of its ancient culture and traditions, its glorious past, its holy books and literature and its peaceful and gentle way of living.

(भारत की धरोहर में प्राचीन संस्कृति एवं परम्पराएँ, इसका शानदार भूतकाल, इसकी धार्मिक पुस्तकें और साहित्य तथा इसकी शान्त एवं सौम्य जीवन-पद्धति शामिल हैं।)

Question 19.
What changes have taken place in Indian caste system ?
(भारतीय जाति-प्रथा में कौन-कौन से परिवर्तन हुए हैं ?)
Or
How is the old caste system perishing ? Give examples.
(पुरानी जाति-प्रथा कैसे समाप्त हो रही है ? उदाहरण दीजिए।)
Answer :
The old caste system is vanishing rapidly, Brahmins rub shoulders with lowest castes. Temples are open to all.
(पुरानी जाति-प्रथा तेजी से समाप्त हो रही है। ब्राह्मण निम्न जाति के लोगों से कन्धे से कन्धा मिलाकर चलते हैं। मन्दिर सभी के लिए खोल दिए गए हैं।)

Question 20.
What change in the old family system is taking place ?
(पुरानी परिवार प्रथा में क्या परिवर्तन हो रहा है ?)
Answer :
The old family system is moulding itself to present day conditions.
(पुरानी परिवार प्रथा स्वयं को वर्तमान स्थितियों के अनुसार ढाल रही है।)

Question 21.
What is unique about Indian culture ? [2013, 14, 17, 18]
(भारतीय संस्कृति के विषय में अनूठी क्या बात है ?)
Answer :
Indian culture has received, adapted and digested elements of different cultures but itself remained unchanged.
(भारतीय संस्कृति ने भिन्न-भिन्न संस्कृतियों के तत्त्वों को स्वीकार किया है और अपने में मिलाया है, किन्तु स्वयं अपरिवर्तनीय रही है।)

Vocabulary

Choose the most appropriate word or phrase that best completes the sentence :
1. In his social context, he (Gandhiji) was always rather an ………………… than a conservative.
(a) innovator
(b) technician
(c) inventor
(d) discoverer

2. There are few Indians, whatever their creed, who do not ………………… with pride on their ancient culture. [2015]
(a) look upon
(b) look after
(c) look into
(d) look back

3. Politically and economically India ………………… many problems.
(a) forces
(b) focuses
(c) faces
(d) fences

4. We believe that Hindu Civilization is in the act of performing its most spectacular feat of …………………
(a) unity
(b) diversity
(c) synthesis
(d) analysis

5. The Bhagvad Gita will not cease to inspire men of …………………, and the Upanishads, men of.
(a) religion, reason
(b) reason, religion
(c) action, thought
(d) thought, action

6. Widows have long ………………… to be burnt on their husband’s pyres. [2013, 15, 17, 18]
(a) ceased
(b) continued
(c) compelled
(d) been anxious

7. In buses and trains all over India, Brahmans rub shoulders with the lowest castes without consciousness of grave …………………
(a) pollution
(b) dirtiness
(c) sin
(d) impurity

8. The old family system is ………………… itself to present day conditions. [2009, 11]
(a) moulding
(b) making
(c) adapting
(d) adopting

9. ………………… the whole face of India is altering, but the cultural tradition continues and it will never be lost.
(a) Really
(b) In reality
(c) In fact
(d) Consequently

10. Subhash Chandra Bose was one of the greatest of our ………………… leaders.
(a) social
(b) political
(c) religious
(d) nationalist

11. Gandhiji believed in the ………………… of ancient culture. [2017]
(a) sorrows
(b) materialism
(c) utilitarianism
(d) fundamentals

12. The cultural tradition of India will ………………… be lost. [2010, 17]
(a) ever
(b) once
(c) always
(d) never

13. Mahatma Gandhi’s passionate love of the under dog and his ………………… to caste, were unorthodox in the extreme. [2011, 14]
(a) sympathy
(b) empathy
(c) antipathy
(d) antimony

14. Mahatma Gandhi and his followers have given a new ………………… and new life to Hindu culture, after centuries of stagnation. [2011]
(a) presentation
(b) orientation
(c) intimation
(d) representation

15. Much that was ………………… in ancient Indian culture has already perished. [2012, 17, 18]
(a) violent
(b) religious
(c) unique
(d) useless

16. Hindu civilization will, we believe ………………… its continuity. [2014]
(a) loss
(b) maintain
(c) retain
(d) destroy

17. Hindu civilization will not vanish before the more ………………… ways of the West. [2015, 17]
(a) tactic
(b) hectic
(c) static
(d) erratic

18. The ‘Upanishads’ will not ………………… to inspire the men of thought. [2015]
(a) cease
(b) crease
(c) breeze
(d) grease

Answers :
1. (a), 2. (d), 3. (c), 4. (c), 5. (c), 6. (a), 7. (a), 8. (c), 9.(c), 10. (d), 11. (d), 12. (a), 13. (c), 14. (b), 15. (d), 16. (c), 17. (b), 18. (a).

We hope the UP Board Solutions for Class 12 English Prose Chapter 7 The Heritage of India help you. If you have any query regarding UP Board Solutions for Class 12 English Prose Chapter 7 The Heritage of India, drop a comment below and we will get back to you at the earliest.

Direct and Indirect Narration Exercises With Answers Class 11 English UP Board

Excellent General English Grammar Book Class 11 Solutions Direct and Indirect Narration Exercises

These Solutions are part of UP Board Solutions for Class 11 English. Here we have given UP Board Solutions for Class 11 English Grammar Chapter 1 Direct and Indirect Narration.

SOLUTION OF EXERCISES

Exercise 1

1. My mother says that she has become very old.
2. The teacher tells me that I am a good student.
3. Gita will say that she will not go to her school that day
4. Lipika will tell me that she is my true friend.
5. They said that they were the citizens of India.
6. The leader is saying that he will make our city beautiful.
7. You told your father that you would go for a walk daily.
8. The teacher said that that student never came to school in time.
9. I told them that they should not fear from me.
10. Ramesh told me that honesty is the best policy.
11. The student told the teacher that he could not come to him in the evening.
12. He told me that he would lend me his book only for five days.

Exercise 2

1. The boy told Mahmood that the kite had gone.
2. The old man told his son that he should have another kite.
3. Shatakshi told her husband that that day she would prepare good sweets for him.
4. The teacher told the boys that they should learn their lesson daily.
5. The President will say that India will be a very powerful country soon.
6. The teacher told the guardian that his son did not attend his class daily.
7. The manager told the clerk that he had not finished his work the previous day.
8. The peon told his boss that he was very thankful to him for his favour.
9. The judge told the prisoner that he could not forgive him that time.
10. The players are saying that they do not accept that man as the captain of their team.

Exercise 3

1. Pramod said that it was very hot but the cooler was out of order.
2. He said that the noise of passing vehicles distracted his attention.
3. He said that it was not so cold that day as it was the previous day.
4. The school boy said that he had tried to do the sum many times but he hadn’t got the correct solution till then.
5. The electrician said that the fuse had blown and he would have to mend that.
6. My neighbour said that some burglars had broken into his house the previous night and had taken away all the cash and ornaments.
7. The Inspector of Schools said that the Minister of Education would be inaugurating the Youth Rally that day.
8. The student said that he was intending to opt History, but he had then decided to study political science instead.
9. The girl said that she had been waiting for a message from home since the previous evening and it might arrive any moment
10. The principal told the parents that if their son secured high percentage of marks that year, he could sit for the Talent Search Examination next year.

Exercise 4

1. The booking clerk asked if he had a fifty paisa coin.
2. He asked me if I would go to Delhi that day with him.
3. The students asked me if I could tell them the easiest way to solve that sum.
4. The frogs asked the boys were they not ashamed of throwing stones at them.
5. My friend asked if I went for a walk daily in the morning.
6. My teacher asked me did I not see the Taj in Agra last year.
7. My mother asked me if would serve her in her old age.
8. The criminal asked the police officer if he would not pardon him for his offence.
9. A stranger asked me if my mother was cooking food in the kitchen.
10. A passenger asked the station master if the train for Delhi had not arrived then.
11. The teacher asked me if I could prove that the earth is round.
12. I asked my friend if he had brought his class notes there.

Exercise 5

1. My mother asked me why I was reading a novel.
2. The beggar asked me why I didn’t help him.
3. I asked the man why he did not bring fresh vegetables.
4. Your friend asked me which serial did I see the previous night.
5. Bharat asked his mother where his elder brother had gone.
6. The principal asked the peon why he came late everyday.
7. The players asked the captain when would he allow their team to play.
8. My father asked me which book I liked most.
9. The magician asked what they had in their pockets.
10. The policeman asked the thief how had he entered that house.
11. She asked when the milkman came everyday.
12. I asked the receptionist how much did he charge for a single room per day.

Exercise 6

1. The fox requested the crow to sing him a song.
2. The teacher asked the boys to sit down and do their work.
3. The master ordered the servant to go to the market and bring some oil.
4. The teacher asked the students not to make a noise in the class.
5. All people advise never to tell a lie.
6. The teacher advised Ram to work.hard and do his best.
7. The commander commanded the soldiers to go ahead and face the enemy bravely.
8. The thief requested the policeman to excuse him that time for his offence.
9. The invigilator asked the students to stop writing and deposit their answer books at once.
10. The students requested the class teacher to mark them present that day and punish them if they were late again.

Exercise 7

1. The patient requested to let him take some water first.
2. The judge asked to let him hear his case patiently.
3. The students proposed that they should enjoy their holidays freely.
4. I proposed to my friend to study English jointly.
5. The people suggested that they should pray to God for peace in the country.
6. The two cats proposed to the monkey that they should settle their dispute themselves.
7. Sunil requested his teacher to let him go home and take rest for some time.
8. The doctor advised to let that woman weep as much as she could.
9. Socrates requested to let him die like a brave man.
10. Sarla proposed to let her do what she liked.
11. All the students said that they should finish their work as soon as possible.
12. Prem requested his mother to let him stay in the house till father returned.

Exercise 8

1. The spectators applauded that he/she had broken the previous records.
2. The girl exclaimed with joy that the rainbow was very beautiful.
3. The captain praised him saying that he had done very well.
4. She exclaimed with joy that she had seen a very lovely bird.
5. My friend told me with joy that I had been very fortunate.
6. The children cried with unhappiness that they were too young to go alone.
7. A student exclaimed with regret that that paper was very difficult.
8. The travellers exclaimed with caution that all of them were in danger.
9. The labourers exclaimed with regret that they could not pull on in so small wages.
10. He exclaimed with joy that he had topped the list.

Exercise 9

1. My aunt wished me that God might bless me with a son.
2. The saint prayed that God might pardon his sins.
3. The teacher bade the principal good morning respectfully.
4. My friend wished me that I might be selected in CPMT that year.
5. The beggar cursed that he might never get peace in his life.
6. My grandfather wished for me that I might be a great man one day.
7. They prayed that God might grant him a long life.
8. My friend wished that I might get married soon.
9. He pray that God might help him.
10. He cursed the cruel villain a thousand times.

Exercise 10

1. The teacher asked the boy to take the broom and sweep the room.
2. I asked my friend how he was. He answered that he was not in hilarious spirits.
3. Mahmood told the child that he had still to learn how to fly a kite properly.
4. The traveller told the mosquito that he had interested him and he had entertained him.
5. Lucy asked how he knew which were the beautiful things.
6. The man asked what was to be done with that and were there no fields in heaven where it might be sent to roam.
7. Mohini prayed that God might pardon his sins.
8. The people of India wished for the long life of Indian Republic.
9. The patient exclaimed with dismay to God to save him from that terrible pain.
10. She bade her friend good bye and wished that he might prosper day by day.
11. Yama told the princess that he granted her that boon but he could not grant her any more.
12. The magician said that he was going to show them a very interesting trick and requested them to sit quietly for a few minutes.

Exercise 11

1. An old man said to his sons, “Do not quarrel among yourselves.”
2. I said to the postman, “Do you have any letter for me?”
3. A saint said to me, “May God grant you a long life!”
4. The players said, “Hurrah ! We have won the match.”
5. He said to us, “Let us return home.”
6. He said, “How costly the cloth is !”
7. The leader said to the people, “I thank you for all your help. I could not win the election without your help.”
8. The teacher said to Moti, “Leave the classroom at once and do not return.”
9. The doctor said to me, “You are suffering from fever. You must be very careful in taking medicines.”
10. The principal said, “Boys, are you fully prepared for the examination?”

We hope the UP Board Solutions for Class 11 English Grammar Chapter 1 Direct and Indirect Narration help you. If you have any query regarding UP Board Solutions for Class 11 English Grammar Chapter 1 Direct and Indirect Narration, drop a comment below and we will get back to you at the earliest.

The Homecoming Class 12 English Chapter 4 Question Answer UP Board Solutions

UP Board Solutions for Class 12 English Prose Chapter 4 The Homecoming are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Prose Chapter 4 The Homecoming.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Prose
Chapter Chapter 4
Chapter Name The Homecoming
Number of Questions Solved 10
Category NCERT Solutions

UP Board Class 12th English Prose Chapter 4 The Homecoming Questions and Answers

English Class 12 UP Board Chapter 4 Question Answer

कक्षा 12 अंग्रेजी पाठ 4 के प्रश्न उत्तर

LESSON at a Glance

In The Homecoming by Rabindranath Tagore we have the theme of conflict, control, responsibility, love and isolation. Taken from his Collected Stories collection the story is narrated in the third person by an unnamed narrator and from the beginning of the story the reader realises that Tagore may be exploring the theme of conflict. Makhan will not listen to Phatik when he tells him to get off the log. If anything Makhan is being defiant though he does pay a price for his defiance. Phatik and his friends roll the log over and Makhan falls off. This causes Makhan to hit Phatik and it is interesting that Phatik doesn’t retaliate. However this is not how Phatik’s mother sees things when Makhan returns home and tells his version of events. Phatik is the one who is blamed for hitting his brother and bringing conflict into the home. What is also interesting about Phatik’s mother is the fact that she has no control over him. He is not necessarily doing things that are dangerous or overly wrong. He is acting as many fourteen year old boys would do. Something which is too much for Phatik’s anything Phatik is not allowed to be a young adolescence boy by his mother. Which might be the reason why she is only too pleased to have Bishambar take him to Calcutta. The reader aware that Phatik’s mother is unable to manage him. Something that is her fault and not Phatik’s.

If anything Phatik’s mother lacks the responsibility that is required to raise Phatik. She considers him to be wild though as mentioned he is just an average fourteen year old boy who likes mischief as many fourteen year old boys do. Bishambar’s wife isn’t much better when it comes to rearing Phatik and it is noticeable that she never really embraces Phatik as being a member of the family. She may be his aunt by marriage but that is the closet that Bishambar’s wife wants to get to Phatik. Even though Phatik is on his best behaviour he is still not loved by Bishambar’s wife. For her he is no more than a man child. Yet to be a man and no longer a child. He is at an awkward stage in life. A stage that Bishambar’s wife wants no involvement with. Bishambar on the other hand is supportive of Phatik. Something that is noticeable by the fact that he not only promises him that he can go home for the holidays but there is a sense that Bishambar will make a decent man out of Phatik in Calcutta. He is giving him every opportunity.

Phatik’s school days are also a miserable occasion for him. If he is not being beaten by the teachers he is being beaten by some of the other students. If anything Phatik may feel isolated. When he lived in the village Phatik was the leader of his gang. Now that he is in Calcutta things are very much different. Rather than being a leader he has become a victim. A difficult role for any fourteen year old to play particularly when they are not getting the support that they need from the adults around them, Bishambar’s wife being an example. Even Phatik’s cousins do not help Phatik when he is in school although they may be afraid of being isolated themselves by the bullies in the school. The unity that Phatik had in the village. He does not have in Calcutta. As mentioned Phatik is isolated from others. How deeply affected Phatik feels and how much he misses the village is noticeable by the fact that he attempts to walk home to the village but instead manages to make himself sick.

The end of the story is also interesting as it becomes clear to the reader that Phatik due to his illness is delusional. When he sees his mother he believes that the holidays (October) have come. Yet those in the room know that Phatik is gravely ill and is about to die. What was once a healthy boy in every sense of the world has become a frail wreck in such a short period of time. Tagore possibly suggesting that Phatik should never have been taken out of the village environment he was used to. Some children will succeed in the city or with schooling. Phatik was not that sort of character. He was a lover of nature but he ended his life surrounded by the walls of Calcutta. Though no blame can be placed on Bishambar for what has happened. He was simply trying to help Phatik. The same cannot be said for the two characters in the story who are mothers. Phatik’s mother due to her impatience and readiness to get rid of Phatik and Bishambar’s wife for judging Phatik as being no more than an awkward young boy. Who she really didn’t want to deal with. It is there where the blame for Phatik’s premature death lays. Neither woman has shown Phatik the love he deserved and needed.

पाठ का हिन्दी अनुवाद

(1) Phatik Chakravorti ……………….. comfortable position.
फटिक चक्रवर्ती गाँव के लड़कों का सरदार था। एक नयी शैतानी उसके दिमाग में आई। नदी के समतल कीचड़ में लकड़ी का एक लट्टा पड़ा हुआ था जो कि एक नाव के मस्तूल के आकार में आने की प्रतीक्षा कर रहा था। उसने निश्चय किया कि वे सब मिलकर उस लट्टे को पूरी ताकत से उसकी जगह से लुढ़काते हुए दूर ले जाएँ। इस लट्टे का मालिक क्रोधित होगा और आश्चर्यचकित होगा तथा वे सब उससे मजे लेंगे। प्रत्येक ने इस प्रस्ताव को मान लिया और सर्वसम्मति से इसे ले जाया गया।

लेकिन जैसे ही मजा आने वाला था, माखन, फटिक का छोटा भाई घूमते हुए आया और उन सबके सामने बिना कुछ कहे उस लट्टे पर बैठ गया। एक सेकण्ड के लिए वे उस समय हैरान हो गये। उनमें से एक लड़के ने डरते-डरते उसे उठाने के लिए धक्का दे दिया लेकिन वह बेपरवाह ही रहा। वह एक छोटे दार्शनिक की तरह खेलों की निरर्थकता पर ध्यान लगाता रहा। फटिक को गुस्सा आ गया। वह चिल्लाया, “माखन अगर तुम इसी क्षण नहीं उतरे तो मैं तुम्हें पीयूँगा।” माखन और आराम से सँभल कर बैठ गया।

(2) Now, f Phatik ……………….. was over
अब यदि फटिक को अपना शाही गौरव सबके सामने रखना था, तो यह साफ था कि उसे अपनी धमकी को पूरा करना था। लेकिन संकट के समय उसका साहस जवाब दे गया। ऐसा लगा कि उसका शातिर दिमाग । उसके भाई से युक्ति चालन में नाकाम हो गया था और इससे उसके अनुयायियों को उसका मजाक बनाने का अवसर मिल गया। उसने आदेश दिया कि लट्टे के साथ माखन को भी लपेटकर लुढ़का दिया जाये। माखन-ने यह आदेश सुना और अपने सम्मान पर अडिग रहा। लेकिन उसने तथ्य की अनदेखी इस तरह कर दी, जैसे कोई व्यक्ति सांसारिक प्रसिद्धि के लिए उससे जुड़े जोखिम को उठा लेता है।

लड़कों ने अपनी पूरी ताकत से उस लट्टे को एक, दो, तीन, गो (जाओ) बोलते हुए उठाना शुरू किया और शब्द (गो) जाओ बोलते ही लट्ठा चला गया; और माखन का ध्यान, उसकी प्रतिष्ठा सब-कुछ चला गया। सभी अन्य लड़के अपनी कर्कश आवाज में खुशी मनाने लगे लेकिन फटिक थोड़ा डर गया था। वह समझ गया था कि क्या होने वाला था? और जैसा कि उसे यकीन था, माखन आवेश में जमीन पर से उठा। वह फटिक की तरफ दौड़ा और उसका मुंह नोंच लिया तथा उसे पीटा व लात मारी, और फिर रोते हुए घर चला गया। नाटक का पहला अंक समाप्त हो चुका था।

(3) Phatik wiped ……………….. umpotent ruge. फटिक ने अपना चेहरा साफ किया तथा नदी किनारे पड़े एक पेड़ के नँठ पर बैठ गया, और घास का तिनका चबाने लगा। एक नाव किनारे पर आकर रुकी और एक मध्यम उम्र का व्यक्ति, जिसके सफेद बाल और काली पूँछे थीं, किनारे पर उतरा। उसने वहाँ खाली बैठे हुए लड़के को देखा और उससे पूछा कि चक्रवर्ती कहाँ रहते थे। फटिक घास चबाता रहा और बोला, “वहाँ’ लेकिन यह पता लगाना असंभव था कि उसका इशारा किस तरफ था। उस अजनबी ने दोबारा पूछा। वह अपने पैर को इधर-उधर घुमाता रहा और बोला, जाओ और ढूंढ़ लो और पहले की तरह घास चबाता रहा।

लेकिन अब एक नौकर घर से आया और फटिक को बताया कि उसकी माँ उसे बुला रही थी। फटिक ने जाने से इनकार कर दिया। लेकिन नौकर इस स्थिति के लिए तैयार था। उसने जबरदस्ती फटिक को उठाया और उसे धकेलते हुए तथा गुस्से से संघर्ष करते हुए ले गया।

(4) When Phatik ……………….. telling lies”.
जब फटिक घर में आया, उसकी माँ ने उसे देखा। वह गुस्से से बोली, “तो तुमने फिर माखन को मारा?” फटिक ने उत्तर दिया, “नहीं मैंने नहीं मारा; आपसे यह किसने कहा?” . उसकी माँ चीखी, “झूठ मत बोलो! तुमने मारा है।” फटिक ने अचानक कहा, “मैं आपसे कह रहा हूँ कि मैंने नहीं मारा। आप माखन से पूछ लो।” लेकिन माखन ने सोचा कि वह अपनी पहले वाली बात पर अडिग रहेगा। उसने कहा, “हाँ, माँ।

फटिक ने मुझे मारा।” फटिक का धैर्य पहले ही जवाब दे चुका था। वह गलत बात (अन्याय) को नहीं सुन सकता था। वह माखन की तरफ दौड़ा और यह कहते हुए उस पर वार किये-“ये ले” वह चीखा “और ले, और ले, झूठ बोलने के लिए।

(5) His Mother ……………….. where she was.
उसकी माँ ने उसी क्षण माखन की तरफदारी की और फटिक को खींचते हुए अपने हाथों से पीटने लगी। जब फटिक ने उन्हें अपने से अलग किया, तो वह चीखी, “क्या, अरे दुष्ट! क्या तू अब अपनी माँ को भी धक्को देगा?”

उसी जटिल परिस्थिति में एक सफेद बालों वाला अजनबी वहाँ आ पहुँचा। उसने पूछा कि क्या बात है। फटिक डरा और शर्म से देखने लगा। लेकिन जब उसकी माँ ने पीछे मुड़कर उस अजनबी को देखा, तो उनका गुस्सा आश्चर्य में बदल गया, क्योंकि उसने अपने भाई को पहचान लिया था और बोली, “क्यों दादा! आप कहाँ से आये?’ ये शब्द कहते-कहते वे जमीन पर झुकी और उनके पैर छुए। जैसे ही उनकी शादी हुई थी उनके भाई चले गये थे और उन्होंने बॉम्बे में अपना व्यवसाय शुरू कर दिया था। जब वे बॉम्बे में थे तो उनकी बहन के पति की मृत्यु हो गयी। बिशम्भर अब कलकत्ता वापस आ गये थे और तुरंत उन्होंने अपनी बहन के बारे में पूछा था। और जैसे ही उन्हें अपनी बहन के बारे में पता चला वे उससे मिलने चले आये थे।

(6) The next ……………….. meant it.
अगले कुछ दिन बड़ी प्रसन्नता से बीते। भाई ने दोनों लड़कों की शिक्षा के बारे में पूछा। उसे बताया गया कि फटिक तो बिल्कुल बेकार है। वह कामचोर, कहना न मानने वाला और उपद्रवी था। लेकिन माखन सोने के समान अच्छा था, वह भेड़ के बच्चे के समान सज्जन और पढ़ने में मन लगाने वाला था। बिशम्भर ने दयालुता से फटिक को अपनी बहन से अपने साथ ले जाने को कहा और अपने बच्चों के साथ कलकत्ता ले जाकर पढ़ाने की बात कही। विधवा माँ तुरन्त मान गयी। जब फटिक के मामा ने उसे अपने साथ कलकत्ता ले जाने की बात की तो उसकी खुशी का ठिकाना न रहा, और वह बोला, “ओह, हाँ, मामा जी।’ एक तरीके से ऐसा लगता था कि जैसे वह यही चाहता था।

(7) It was ……………….. get away.
माँ के लिए फटिक से छुटकारा पाना अत्यधिक आरामदायक था। दोनों भाइयों में कोई प्यार न होना, उसके मन को क्षति पहुँचाता था। उसके मन में हमेशा यह डर बना रहता था कि किसी दिन वह माखन को नदी में डुबो देगा या लड़ाई में उसका सिर फोड़ देगा या उसे किसी-न-किसी खतरे में फैसा देगा। साथ ही वह फटिक की जाने की उत्सुकता को देखकर निराश भी रहती थी।

(8) Phatik ……………….. existence.
फटिक, जब सब-कुछ निश्चित हो गया, तो बार-बार अपने मामा से पूछने लगा कि कब चलेंगे। वह पूरे दिन प्रफुल्लित और तैयार रहता तथा अक्सर रात को भी जगा रहता। उसने अपनी मछली पकड़ने की छड़ी, अपनी बड़ी पतंग और अपने कंचे सब माखन को विरासत में दे दिए थे। वास्तव में, इस जाने के समय उसकी माखन के प्रति उदारता असीमित थी।

जब वे कलकत्ता पहुँचे तो फटिक पहली बार अपनी मामी से मिला। वह अपने परिवार में अनावश्यक बढ़ोतरी देखकर बिल्कुल भी खुश नहीं थी। वह बड़ी मुश्किल से अपने तीन लड़कों का प्रबंध कर पाती थी। और एक चौदह वर्ष के गाँव के लड़के का उनके बीच आ जाना बहुत अप्रिय था। बिशम्भर को इस तरह की बात करने से पहले कम-से-कम दो बार सोचना चाहिए था।

इस मानवीय संसार के झमेलों में, एक लड़का जिसकी उम्र चौदह साल हो, इससे बड़ी कोई बाधा नहीं हो सकती। न तो वह आकर्षक (सजावटी) होता है न ही उपयोगी। उसके ऊपर एक बच्चे की तरह प्यार बरसाना असंभव होता है, और वह हमेशा रास्ते में आता रहता है। यदि वह एक बच्चे की तरह तुतलतिा है तो उसे बच्चा कहा जाता है और अगर वे एक बड़े व्यक्ति की तरह व्यवहार करता है तो उसे अनुपयुक्तं बताया जाता है। जो भी बह कहता है उसका विरोध किया जाता है। तब वह एक बदसूरत, बढ़ती हुई उम्र में होता है। वह अपने कपड़ों की अपेक्षा बहुत तेजी से बढ़ता है; उसकी आवाज भारी हो जाती है और वह अटक-अटककर काँपते हुए स्वर में गाने लगता है। बचपन की गलतियों को माफ करना आसान होता है। लेकिन एक चौदह साल के लड़के की गलतियों को सहन करना अनिवार्य होता है। लड़को स्वयं दर्द से संकोची हो जाता है। जब वह बड़े लोगों से बात करता है तो या तो घबराहट में ढीठ हो जाता है या बेचैन होकर शर्माने लगता है या फिर उसे अपने अस्तित्व पर बहुत शर्मिन्दगी होने लगती है।

(9) Yet it is ……………….. his lessons.
जबकि इस उम्र में उसके दिल में होता है कि उसे प्यार और पहचान मिले और वह उस व्यक्ति का समर्पित दास बन जाता है जो उस पर ध्यान देता है। लेकिन कोई भी खुले रूप से उस पर प्यार दर्शाता नहीं है। क्योंकि उसे अनुचित आसक्ति माना जाता है जो कि उस लड़के के लिए सही नहीं होगा। इसलिए, क्या डाँटना और तिरस्कार करना, वह बिल्कुल एक आवारा कुत्ते के समान हो जाता है जिसका मालिक उसे छोड़कर चली गया हो। एक चौदह साल के लड़के के लिए उसका खुद का घर एक स्वर्ग के समान होता है।

एक अजनबी घर में अजनबियों के साथ रहना एक छोटे से अत्याचार के समान था, किसी स्त्री के द्वारा प्यार से बात या व्यवहार किया जाना परमानन्द की चरमसीमा था और उसके द्वारा कभी भी तिरस्कार नहीं किया जाना चाहिए। यह फटिक के लिए (पीड़ा की) दुःखद था कि वह अपनी मामी के घर अवांछनीय था, हर मौके पर वह इस बुजर्ग औरत द्वारा तिरस्कृत किया जाता था। जब भी वह उससे कुछ करने को कहती तो वह इतना खुश हो जाता कि कुछ ज्यादा ही कर देता और फिर भी उसे बताती कि इतने बेवकूफ मत बनो बल्कि अपनी पढ़ाई पर (पाठ) ध्यान दो।।

(10) The cramped ……………….. with longing. अपनी मामी के घर में उपेक्षा के तंगं वातावरण ने फटिक पर इतना जुल्म किया कि उसे ऐसा लगता था कि साँस लेना भी मुश्किल है। वह खुले गाँव में जाकर अपने फेफड़ों से स्वतन्त्र साँस लेना चाहता था। लेकिन वहाँ कोई खुला गाँव नहीं था। कलकत्ता में चारों तरफ दीवारें और घर बने हुए थे। वह हर रात अपने गाँव वापस जाने के सपने देखा करता। उसे वह शानदार चरागाह याद आते जहाँ वह पूरे दिन पतंग उड़ाया करता था; चौड़ा नदी का किनारा जहाँ वह गाते और चिल्लाते हुए खुशी से पूरा दिन बिताता था; छोटा सँकरा झरना जहाँ वह कभी भी जब वह चाहे डुबकी मार सकता था और तैर सकता था। उसे अपने समूह के साथी लड़के याद आते जिनमें वह तानाशाह था; और सबसे ज्यादा,उसे अपनी आततायी माँ की याद आती, जिसने उसके विरुद्ध पक्षपात किया था, यही विचार उसे दिन-रात (काम में लगाये रहते) परेशान करते रहते। एक तरह। का शारीरिक प्रेम जैसा कि जानवरों में होता है, किसी ऐसे के सामने होना जिससे आप प्यार करते हों; किसी के न होने पर न प्रकट करने योग्य उत्कंठा; एक शान्त चीख जो दिल से उसकी माँ को याद करती थी, शाम के समय एक बछड़े के सँभाने के समान थी; यह प्यार जो कि एक जानवर के रूप में स्वाभाविक था, वे उस शर्मीले, बेचैन, पतले, भद्दे और कुरूप लड़के को उत्तेजित कर देते थे। कोई भी इसे समझ नहीं सकता था, लेकिन उसका दिमाग लगातार इसी का शिकार था या इसी में रमा हुआ था।

पूरे स्कूल में फटिक से ज्यादा पिछड़ा हुआ कोई लड़का नहीं था। जब भी अध्यापक उससे प्रश्न पूछते उसका मुँह खुला और शान्त रह जाता और एक अतिरिक्त भार से लदे हुए गधे के समान वह धैर्यपूर्वक उन सभी वारों को सहन कर जाता जो उस पर पड़ते थे। जब सब लड़के बाहर खेल रहे होते तो वह जिज्ञासा से खिड़की के पास खड़ा हो जाता तथा दूर घरों की छतों को देखा करता और अगर संयोगवश वह बच्चों को खुली छत पर खेलते हुए देख लेता तो उसका दिल भी इच्छाओं से भर जाता।

(11) One day ……………….. home?”
एक दिन उसने अपनी पूरी हिम्मत जुटाकर अपने मामा से कहा, “मामाजी, मैं घर कब जा सकता हूँ? उसके मामा ने उत्तर दिया, “जब तक छुट्टियाँ हों तब तक प्रतीक्षा करो।” लेकिन छुट्टियाँ तो नवम्बर तक नहीं आयेंगी और अभी एक लम्बे समय तक इन्तजार करना पड़ेगा।

एक दिन फटिक की अभ्यास-पुस्तिका खो गयी। यहाँ तक कि अपनी किताबों की सहायता से भी उसे अपना पाठ समझने में कठिनाई हो रही थी। अब यह असंभव था। दिन प्रतिदिन अध्यापक निर्दय होकर उसे पीटते। उसकी ऐसी हालत हो गयी कि उसके ममेरे भाइयों को भी अब उस पर शर्म आने लगी। वे दूसरे लड़कों से भी ज्यादा उसे चिढ़ाने और बेइज्जत करने लगे। आखिरकार वह अपनी मामी के पास गया और बोला कि उससे उसकी अभ्यास-पुस्तिका खो गयी है।

उसकी मामी ने गुस्से से अपने होठ भींच लिये और बोली तुम बहुत पागल, गॅवार हो मैं अपने परिवार के साथ कैसे तुम्हारा एक महीने में पाँच बार किताबों का खर्चा उठा सकती हूँ?

उस रात स्कूल से वापस घर आते हुए, फटिक को भयंकर सिरदर्द के साथ काँपते हुए दौरा पड़ गया। उसे लगा कि उसे मलेरिया बुखार का असर हो गया है। उसे सबसे ज्यादा डर इस बात का था कि उसकी मामी इसे उसी की बेवकूफी कहेगी। अगली सुबह फटिक कहीं भी दिखायी नहीं दिया। आस-पड़ोस में ढूंढ़ने से कुछ भी पता नहीं चला सब बेकार हो गया। पूरी रात बारिश होती रही थी और जो भी लड़के को ढूँढ़ने गये वे पूरी तरह भीग गये। आखिर में बिशम्बर ने पुलिस की मदद ली। दिन के आखिर में एक पुलिस वैन उनके घर के सामने रुकी। अभी भी बारिश हो रही थी और गलियों में पानी भर गया था। दो पुलिसवाले फटिक को अपनी भुजाओं में लेकर आए और बिशम्भर के आगे रख दिया। वह पूरी तरह भीगा हुआ, कीचड़ से सना हुआ था, उसका चेहरा और आँखें बुखार से लाल हो गये थे और उसका पूरा शरीर (मांसपेशियाँ) काँप रहा था। बिशम्भर उसे गोदी में उठाकर अन्दर लेकर गये। उसकी पत्नी ने जब उसे देखा, तो बोली, इस लड़के ने हमें परेशान कर दिया है। क्या अधिक अच्छा नहीं होगा कि तुम उसे उसके घर भेज दो? ”

(12) Photik ……………….. critical.
फटिक ने उनके शब्द सुनकर रोते-रोते जोर से कहा मामाजी, मैं घर ही जा रहा था, लेकिन ये मुझे वापस यहाँ घसीट लाए। बुखार बहुत तेज हो गया और लड़का पूरी रात तपता रहा बिशम्बर ने डॉक्टर को बुलाया, फटिक ने अपनी बुखार से भरी आँखें खोलीं और छत की तरफ देखते हुए शान्ति से कहा, मामा जी क्या अभी तक छुट्टियाँ नहीं हुई हैं। क्या मैं घर जा सकता हूँ? बिशम्भर ने अपने आँसू पोंछे और फटिक के पतले जलते हुए हाथों को पकड़कर पूरी रात उसके पास बैठे रहे। लड़का फिर बड़बड़ाने लगा। आखिरकार उसकी आवाज उत्तेजित हो गयी, वह चीखा, माँ मुझे ऐसे मत मारो।“माँ”, मैं सच बोल रहा हूँ। अगले दिन थोड़ी देर के लिए लड़के को होश आया। उसने कमरे में अपनी नजर घुमाई, जैसे कि उसे किसी के आने की आशा हो। आखिरकार निराशा के साथ उसका सिर वापस तकिये पर लुढ़क गया। उसने अपना चेहरा दीवार की तरफ कर लिया और एक गहरी साँस ली। बिशम्भर उसके मन की बात समझ गये थे, अपना सिर नीचे करके, धीरे से बोले फटिक मैंने तुम्हारी माँ को बुलवाया है। वह दिन बीत गया। डॉक्टर ने चिन्ताग्रस्त आवाज में कहा कि लड़के की हालत बहुत नाजुक है।

(13) Photik ……………….. come.
” फटिक जोर से चिल्लाने लगा, “वह निशान! तीन फैदम। वह निशान:::::::::::::”चार फैदम। वह निशान:::::::” उसने नदी में स्टीमर के नाविक को साहुल रेखा के पास यह बोलते हुए सुना था। अब वह स्वयं अथाह सागर की गहराई नाप रहा था। अगले दिन फटिक की माँ चक्रवात की तरह कमरे में प्रविष्ट हुई और तेज आवाज में इधर-से-उधर गिरकर विलाप करने लगी। बिशम्भर ने उनकी बेचैनी को शान्त करने की कोशिश की लेकिन वह उसके पलंग से चिपककर चिल्लाने लगी, फटिक मेरा प्यारा, मेरा बेटा। फटिक अपनी बेचैनी में एक क्षण रुका। उसके हाथ ऊपर नीचे होने बन्द हो गए। उसने कहा, आह? उसकी माँ फिर चीखी, फटिक मेरा प्यारा, मेरा बेटा। फटिक ने बहुत धीरे से अपना सिर घुमाया और बिना किसी की तरफ देखे, बोला, “माँ छुट्टियाँ आ गयी हैं।”

Understanding the Text

Explanations
Explain one of the following passages with reference to the context :
(1) Phatik Chakravorti ……………….. unanimously.
Reference : This extract has been taken from the chapter The Homecoming by Rabindranath Tagore. [ N.B. : The above reference will be used for all explanations of this lesson.]

Context: In this chapter the feeling of a fourteen year old naughty boy’s have been discussed.

Explanation : Phatik chakravorti was a head of village boys. A new naughtiness come into his mind. There was a heavy log which was lying at the bank of river to be shaped for being a mast for a boat. He decided that all of his friends should try to shift the log from its place and roll it towards other side. He wanted to trouble the owner and to have fun for himself. All of them had same thinking regarding that offer.

(2) Now, if Phatik ……………….. perit in it.
Context : In this extract Phatik and Makhan both brother’s have shown their mischieviousness.

Explanation : Now it had become compulsory for Phatik to keep his words to maintain his position. But his courage was lagging him behind. His active mind in that situation, at once caught upon a new trick which would defeat his brother and allow his attendants an increasing entertainment. He ordered then to roll the log and Makhan over together. Makhan heard his brothers and decided to stick on to the log to maintain his position. But the could not see those things which were related to the bubble reputation and the risk which could have fall upon him.

(3) Phatik wiped his face ……………….. grass as before.
Context : In the given extract Phatik’s reaction against his brother Makhan has been described.

Explanation : After cleaning his face Phatik sat down on river bank and started chewing a piece of grass. Just then a boat came on the river bank and a middle aged man, with grey hair and dark moustache came to him and asked where the chakravortis lived. Phatik did not take care of him and pointed in such direction that it was impossible to understand where he pointed. On asking again by the stranger he replied ‘go and find out roughly and continued to move his legs and chewing the grass as before.

(4) The next few ……………….. he meant it.
Context : In this passage Phatik’s attitude’s changes have been described. When his uncle asked him to take away with himself his joy was boundless.

Explanation : When Phatik’s uncle came to his home he felt happy. His uncle asked his mother about the education of her sons and his sister told him about the difference of attitude of her two children. Phatik was lazy, disobedient, and wild. But Makhan was as good as gold, as quiet as a lamb and very fond of reading. Bishambhar asked his sister to take Phatik with him at calcutta and to look after him as his own son. Phatik’s mother agreed with her brother. When Phatik became to know about this he readily accepted the offer as he himself wanted to go away from his village.

(5) In this ……………….. very existence.
Context : In this extract the feelings of a teenager child has been shown. What situations he/she has to face.

Explanation : In this extract the narrator says that teenage specially age of fourteen years in itself is a bad thing. A boy of this age is not considered gorgeous nor useful. It is not possible to show love on him as is shown on littly boy. He is always felt as if he is coming in somebody’s way. If he speaks in a childish way he is called a baby and if he behaves in a grown-up way he is not respected. In fact whatever he speaks makes angry to others. Then he does not get attraction at his growing age his height grows fast and his clothes becomes short for him; his voice also becomes rough and breaks and shivers. His face looks angular and ugly. Eary childhood’s shortcomings can easily be given up but it is hard to bear the mistakes of a fourteen year old boy. The boy becomes shy. When he talks with elderly people he feels extremely forward or shy that he looks ashamed of his very presence.

(6) The cramped ……………….. day and night.
Context : In this extract Phatik’s feeling against his aunt’s behaviour is shown.

Explanation : The bad atmosphere of dishonor in his aunt’s house depressed Phatik so
that he felt that he could not take a breathe comfortably there. He wanted to roam in a country freely as he did in his earlier days. But in calcutta there was no open place for him to go the city was surrounded by houses and walls, he only could dream continuously of his village and to be back there. He was unable to forget the beautiful grasslands where he used to fly his kite whole day long; the broad river-bank where he used to wander about the livelong day singing and shouting for joy. There was a · narrow river also where he could go and enjoy himself with his friends at any time he liked. He thought about his friend circle over whom he used to command; and above all the remembrance of his cruel mother who was always partial to for him.

(7) At the end ……………….. sent him home?”
Context : When Phatik did not come for whole day his uncle took help from police.

Explanation : At last in the evening a police van stopped in front of their home. Rain had not stopped yet and the streets were full of water. Two constables brought phatik inside the house in front of Bishambhar. He was completely wet and muddy allover, his face and eyes were red with fever and his body was trembling. Bishambhar himself took Phatik in his lap towards inner room. When his wife saw him she said, “this boy has come to us as a heap of troubles shouldn’t you send him to his home back?”

(8) The fever rose ……………….. telling the truth!”
Context : Phatik wanted to go his home back. So, he tried to do so but was caught back to his uncle’s home by two constables.

Explanation :
Phatik was suffering from high fever and was insensible whole night. Bishambhar called a doctor. Phatik opened his red eyes and looked up to the ceiling, and said calmly “Uncle have the holidays come yet? May I go home?” Bishmbhar cleaned his own face which was wet with tears and took Phatik’s weak and hot (burning with fever) hands in his own hand and sat near him whole night. The boy again started speaking slowly finally his sound became hig
vly finally his sound became high, he cried, mother don’tbeat me like that! Mother! I am not lying. I am telling the truth!”

Short Answer Type Questions

Answer one of the following questions in not more than 30 words:
Question 1.
What did Phatik and his friends decide to do?
(फटिक और उसके मित्रों ने क्या करने का निश्चय किया? )
Answer :
Phatik Chakravorti was a typical naughty village boy about fourteen years old. He was the ring leader of his gang. He never went to school but spent the whole day flying kites, swimming in the river and playing mischief. He was inventive and full of ideas. One day a new mischief got into his head. There was a heavy log lying on the mud flat of the river waiting to be shaped into to mast for a boat. Phatik and his friends decided that they should shift the log by force from its place and roll it away. The owner of the log would be angry and surprised and they would enjoy all the fun.

(फटिक चक्रवर्ती चौदह वर्ष का एक बहुत शैतान ग्रामीण लड़का था। वह अपने समूह का सरदार था। वह कभी स्कूल नहीं जाता था लेकिन पूरा दिन पतंग उड़ाने, नदी में तैरने और शैतानी करने में बिताता था। वह अच्छा आविष्कारक तथा पूर्ण विवेकशील था। एक दिन एक नयी शैतानी उसके दिमाग में आई। नदी के किनारे समतल कीचड़ में लकड़ी का एक लट्ठा नाव के मस्तूल के आकार में आने के लिए पड़ा हुआ था। फटिक और उसके दोस्तों ने निश्चय किया कि वे उसे लट्टे पर ताकत लगाकर उसे घुमाकर उसकी जगह से लुढ़काते हुए दूसरी जगह ले जायेंगे। लट्टे का मालिक आश्चर्यचकित और क्रोधित होगा और वे सब उससे मजे करेंगे।)

Question 2.
How did Makhan spoil the fun?
(माखन ने कैसे मजा किरकिरा (खराब) कर दिया?)
Answer :
Phatik and his friends decided to perform a new mischief. They decided that they should shift the log by force from its place and roll it away. The owner of the log would be angry and surprised and they would enjoy all the fun. But the fun was spoiled before it started, as Phatik’s brother Makhan went against this plan. He decides not to allow them to roll the log way. So he quietly sat down on the log without uttering. word. This made everybody puzzled for a moment. Phatik asked him to get up. But Makhan sat more confidently and appeared like a young philosopher meditating. Now it was the question of Phatik’s dignity before his gang and so he ordered the gangs to roll the log along with Makhan. As the log moved, Makhan fell into mud. So he quarreled with Phatik and went home crying. All in this way Makhan spoiled the fun.

(फटिक और उसके मित्रों को एक नयी शैतानी सूझी। उन्होंने निश्चय किया वे उस लट्टे पर ताकत लगाकर उसे लुढ़काते हुए एक जगह से दूसरी जगह ले जायेंगे। लट्टे का मालिक आश्चर्यचकित और गुस्सा होगा और वे सब उससे मजे करेंगे। लेकिन मजा आना शुरू होने से पहले ही खराब हो गया, क्योंकि फटिक का भाई माखन योजना के बीच में आ गया। उसने सोचा कि वह उन्हें लट्टे को लुढ़काकर ले जाने नहीं देगा। इसलिए वह बिना कुछ बोले चुपचाप जाकर लट्टे पर बैठ गया। इससे एक क्षण के लिए सब परेशान हो गये। फटिक ने उससे उठने को कहा। लेकिन माखन और भी अधिक आत्मविश्वास से एक तत्त्व की तरह, जैसे कि वह ध्यान लगा रहा हो, बैठ गया। अब यह फटिक की उसके समूह के सामने प्रतिष्ठा का प्रश्न था और इसीलिए उसने अपने समूह को आदेश दिया कि लट्टे के साथ ही माखन को भी लुढ़का दें। इस पर उसकी फटिक के साथ लड़ाई हो गयी और वह रोते हुए घर चला गया। इस तरह से माखन ने मजा किरकिरा कर दिया।)

Question 3.
Who arrived at Phatik’s house?
(फटिक के घर कौन आया था?)
Answer :
Bishambar brother of Phatik’s mother or his maternal uncle came to Phatik house. Bishambar had gone away soon after the marriage of Phatik’s mother and his sister and he also started business at Bombay. Bishambar now come back to Calcutta and was visiting his sister after a long period.

(बिशम्भर फटिक की माँ का भाई यानी फटिक के मामा उसके घर आए। बिशम्भर फटिक की माँ के विवाह के तुरन्त बाद बम्बई चले गये थे और उन्होंने वहाँ पर अपना व्यवसाय शुरू कर दिया था। अब बिशम्भर कलकत्ता वापस आए थे और काफी लम्बे अरसे के बाद अपनी बहन से मिले।)

Question 4.
Why did Phatik go to Calcutta?
(फटिक कलकत्ता क्यों गया?)
Answer :
Phatik Chakravorti was a typical naughty village boy about fourteen years old. He never went to school but spent the whole day flying kites and playing mischief. He was a perpetual nuisance and his widow mother did not know how to manage him. He was lazy, disobedient and wild, so not studying properly. Once his maternal uncle Bishambar visited his sister after a long. He volunteered to take Phatik to Calcutta where he would be educated. Phatik’s mother readily agreed and Phatik also was excited to go. So he readily went to Calcutta expecting a new exiting life there.

(फटिक चक्रवर्ती एक बहुत शैतान चौदह वर्ष का ग्रामीण लड़का था। वह कभी स्कूल नहीं जाता था लेकिन पूरा दिन पतंग उड़ाने और शैतानी करने में बिताता था। वह लगातार शैतानियाँ करता था और उसकी विधवा माँ समझ नहीं पाती थी कि उसके साथ कैसा व्यवहार करे। वह आलसी, कहना न मानने वाला और उद्दण्ड था, इसलिए ठीक से पढ़ता भी नहीं था। एक बार उसके मामा बिशम्भर बहुत दिनों बाद उनसे मिलने आए। उन्होंने फटिक को कलकत्ता ले जाने के लिये कहा जहाँ वे उसे पढ़ाना चाहते थे। फटिक की माँ इसके लिए तैयार हो गयी और फटिक भी जाने के लिए उत्साहित था। इसलिये वह एक उत्साहित जीवन की आशा में , खुशी से कलकत्ता चला गया।)

Question 5.
Why was Phatik unwelcome to his aunt?
(फटिक का आना उसकी मामी के लिए अनाभिलाषित क्यों था?)
Answer :
When Phatik and his uncle reached Calcutta, Phatik made the acquaintance of his aunt for the first time. His aunt was not all happy to see him. For her, Phatik was an unnecessary addition of her family because she had already three children who were quite unmanageable. To bring a village boy of 14 was very much upsetting to her. So Phatik was unwelcome to his aunt…

(जब फटिक और उसके मामा कलकत्ता पहुँचे, फटिक पहली बार अपनी मामी से मिला। उसकी मामी उसे देखकर खुश नहीं हुई। उनके लिए, उनके परिवार के लिए फटिक अनावश्यक था क्योंकि उनके पहले से तीन बच्चे थे जो काफी अनियन्त्रणीय थे। गाँव के एक चौदह वर्षीय लड़के को पालना उनके लिए काफी मुश्किल था। इसलिए फटिक का आना उसकी मामी के लिए अनाभिलाषित था।)

Question 6.
Why was Phatik unhappy in Calcutta?
(फटिक कलकत्ता में खुशे क्यों नहीं था?)
Answer :
Phatik was sent to Calcutta by his mother. She hoped that the boy would get good education and be happy there. Phatik too expected to have an exciting life but his aunt did not show him any love. She was rude with and found fault with him. He was despised and insulted every now and then his cousins also made fun of him. He was the most backward boy in the whole school. He was beaten unmercifully by the teacher day after day. He could not make any friends. He longed for his village where he was a ring leader and where he had enjoyed life. The house became a prison for him. He wanted to run away to his village. The whole his life was miserable and unhappy in Calcutta.

(फटिक को उसकी माँ ने कलकत्ता भेज दिया था। उन्हें आशा थी कि लड़के को वहाँ अच्छी शिक्षा मिल जायेगी और वह वहाँ खुश रहेगा। फटिक को भी एक उत्तेजित करने वाली जिन्दगी की आशा थी लेकिन उसकी मामी ने उसे बिल्कुल प्यार नहीं किया। वह उससे अशिष्ट व्यवहार करती थी और उसमें कमियाँ निकालती रहती थी। उसे तुच्छ समझा जाता था और उसकी बेइज्जती की जाती थी और जब तब उसके ममेरे भाई-बहन उसका मजाक उड़ाते रहते थे। वह पूरे स्कूल में सबसे पिछड़ा हुआ लड़का था। दिन प्रतिदिन उसे उसके अध्यापक द्वारा बेरहमी से पीटा जाता था। उसका कोई मित्र नहीं था। वह अपने गाँव जाना चाहता था जहाँ वह अपने समूह का सरदार था और जहाँ उसने जीवन में मजे किये थे। घर उसके लिए एक जेल बन चुका था। वह अपने गाँव भाग जाना चाहता था। कलकत्ता में उसका पूरा जीवन दु:खी और अप्रसन्न था।)

Question 7.
What happened to Phatik at school?
(स्कूल में फटिक के साथ क्या हुआ?)
Answer :
Phatik was the most backward and the dullest boys in his school. He remained silent when the teacher asked him a question, and like an ass patiently suffered all the blows that came down on his back. One day, he lost his lesson book. It was impossible to prepare lesson without it. Day by day he was beaten unmercifully by the teacher. His conditions became so miserable that even his cousins were ashamed of him. He was insulted by his classmates. These all the troubled faced by Phatik when he was at school.

(फटिक अपने स्कूल में सबसे पिछड़ा और मन्दबुद्धि लड़का था। जब अध्यापक उससे कोई प्रश्न पूछते तो वह चुप रहता था, और एक गधे की तरह उन वारों को सहन करता था जो उसकी कमर पर पड़ते थे। एक दिन, उसने अपनी अभ्यास-पुस्तिका खो दी। इसके बिना पाठ याद करना असम्भव था। दिन प्रतिदिन अध्यापक बेरहमी से उसे पीटते थे। उसकी हालत इतनी दयनीय हो गयी कि उसके ममेरे भाई-बहनों को भी उस पर शर्म आने लगी। उसके सहपाठी उसकी बेइज्जती करते। जब फटिक स्कूल में था उसे इन सब परेशानियों का सामना करना पड़ा।)

Question 8.
Why did Phatik run away?
(फटिक क्यों भाग गया?)
Answer :
Phatik was sent to Calcutta by his mother. She hoped that the boy would get good education and be happy there. Phatik too expected to have an exciting life but his aunt did not show him any love. She was rude with and found fault with him. He was despised and insulted every now and then his cousins also made fun of him. His life at school was no better. He was the most backward boy in the whole school. The house became a prison for him. The whole his life was miserable and unhappy in Calcutta. Now he longed for his village where he was a ring leader and where he had enjoyed life. He also remembered his mother. One day he fell sick and he feared that in such condition, he would be nuisance to is aunt. So he ran away from home.

(फटिक को उसकी माँ ने कलकत्ता भेज दिया था। उन्हें आशा थी कि लड़का वहाँ जाकर खुश रहेगा और उसे अच्छी शिक्षा मिल जायेगी। फटिक को भी एक उमंग भरे जीवन की आशा थी लेकिन उसकी मामी ने उसे बिल्कुल प्यार नहीं किया। वह उससे अशिष्ट व्यवहार करती और उसमें कमियाँ निकालती रहती थी। उसे तुच्छ समझकर जब तब उसके ममेरे भाइयों द्वारा उसका मजाक उड़ाया जाता था और उसकी बेइज्जती की जाती थी। स्कूल में भी उसकी जिन्दगी ज्यादा अच्छी नहीं थी। वह पूरे स्कूल में सबसे पिछड़ा हुआ लड़का था। घर उसके लिए एक जेल के समान बन गया था। कलकत्ता में उसका पूरा जीवन दु:खी और अप्रसन्न था। अब वह अपने गाँव को याद कर रहा था जहाँ वह अपने समूह का सरदार था और जहाँ वह जिन्दगी में मजे कर रहा था। उसे अपनी माँ की भी याद आ रही थी। एक दिन वह बीमार पड़ गया और उसे डर था कि ऐसी स्थिति में, वह अपनी मामी की नजरों में और गिर जायेगा (वह उसे और बाधा समझेगी) इसलिए वह घर से भाग गया था।)

Question 9.
Who come to see Phatik?
(फटिक से मिलने कौन आया?)
Answer :
Phatik was very unhappy at his uncle’s house in Calcutta. He received no love and affection. His aunt found fault with him and insulted him. Once in the state of malarial fever, He ran away from home. He was brought back in serious condition. The boy told his uncle that he wanted to go home to his mother. His uncle assured him that he would send him when holidays would come. In his delirium he kept on asking his uncle if holidays had come. Finally his mother was sent for she arrived just in times to see her son die. His mother came to see her son dying.

(फटिक कलकत्ता में अपने मामा के घर बहत द:खी था। उसे कोई प्यार नहीं करता था। उसकी मामी उसकी कमियाँ ढूंढ़ती और उसे बेइज्जत करती रहती थी। एक बार मलेरिया बुखार में, वह घर से भाग गया। उसे गम्भीर अवस्था में घर लाया गया। लड़के ने अपने मामा को बताया कि वह अपनी माँ के पास घर जाना चाहता था। उसके मामा ने उसे आश्वासन दिया कि जब छुट्टियाँ होंगी तो वे उसे भेज देंगे। अपनी बेहोशी की हालत में वह अपने मामा से पूछता रहा कि क्या छुट्टियाँ हो गयीं। आखिरकार उसकी माँ को बुलवाया गया और वो बिल्कुल उस समय पहुँची जब उनका बेटा मरने ही वाला था। उसकी माँ अपने बेटे की मृत्यु पर . आई थी।)

Question 10.
What do you think happened to Phatik?
(आपको क्या लगता है कि फटिक को क्या हुआ था?)
Answer :
“The Home coming’ is a touching story of a boy of fourteen years. Back in village he was happy and free. He played his boyish pranks and has the fun common to his age but life last all its charms when he was sent to calcutta. Instead of love he received contraption, insult and beating. This made the boy unhappy and adversely affected his progress in school; the unloved boy fell sick and died. According to me Phatik was transplanted from village life which was full of mischief and pleasure to a life to city where he had no one to love and give affection to him. He realized the values of home and love because of neglect from his uncle’s family and separation from his mother. During his illness this wild boy turned mature and understands what is home.

(‘द होम कमिंग’ (घर वापसी) एक चौदह वर्षीय लड़के की एक मार्मिक कहानी है। पहले जब वह गाँव में था खुश और स्वतन्त्र था। वह अपने लड़कपन की शरारत किया करता था और अपनी उम्र के साधारण मजे लिया करता था, लेकिन जीवन का सारा आकर्षण समाप्त हो गया जब उसे कलकत्ता भेज दिया गया। प्यार के बजाय उसे बेइज्जती और पिटाई सहन करनी पड़ी। इसी से लड़का दुःखी हो गया और स्कूल में भी उसकी प्रगति बुरी तरह प्रभावित हुई; जिस लड़के को प्यार न मिला था वह बीमार पड़ गया और मर गया। मेरे हिसाब से फटिक का ग्रामीण जीवन जो शैतानियों और जीवन की खुशियों से भरा था, से उठाकर शहरी जीवन में प्रत्यारोपित कर दिया गया था जहाँ कोई उसे प्यार नहीं करता था और उस पर ध्यान नहीं देता था। उसे घर और प्यार की कीमत महसूस हो रही थी क्योंकि उसके मामा के परिवार में उपेक्षा मिलती थी और वह अपनी माँ से दूर हो गया था। इस बीमारी के समय में वह उद्दण्ड लड़का पूर्ण रूप से सुचिंतित हो गया था और यह समझ गया था कि घर क्या होता है।)

Vocabulary

Choose the most appropriate word or phrase that best completes the sentence:
1. Phatik Chakravorti was ringleader ……………….. the boys of the village.
(a) between
(b) among
(c) and
(d) with

2. The owner of the ……………….. would be angry and surprised, and they would all enjoy the fun.
(a) log
(c) bog
(d) wog
(b) fog

3. Makhan heard the order and made it a ……………….. of honour to stick on.
(a) joint
(b) points
(c) point
(d) socket

4. All the other boys ……………….. themselves hoarse with delight.
(a) crowd
(b) shout
(c) gather
(d) shouted

5. Makhan rushed at Phatik and scratched his ……………….. and beat him and kicked him.
(a) face
(b) case
(c) chase
(d) lace

6. But the servant was the master ……………….. this occasion.
(a) with
(b) from
(c) at
(d) on

7. Phatik’s ……………….. was already exhausted.
(a) essence
(b) patience
(c) rush
(d) went

8. His sister had ……………….. her husband while he was in Bombay.
(a) host
(b) cost
(c) lost
(d) post

9. He was told by his sister that Phatik was a perpetual ………………..
(a) nuisance
(b) science
(c) demand
(d) hate

10. She had a prejudice ……………….. the boy.
(a) in front of
(b) against
(c) under
(d) above

11. In this world of human affair there is no worse nuisance than a boy at the age of ………………..
(a) twelve
(b) thirteen
(c) fourteen
(d) fifteen

12. He wanted to go out into the open country and fill his ……………….. and breathe freely.
(a) lungs
(b) ears
(c) mouth
(d) hand

13. There was no more backward boy in the ……………….. school than Phatik.
(a) hole
(b) whole
(c) hall
(d) half

14. The ……………….. rose very high and all that night the boy was delirious.
(a) lever
(b) shiever
(c) fever
(d) liver

15. Phatik stopped his restless movements ……………….. a moment.
(a) for
(b) about.
(c) into.
(d) onto

Answers :
1. (b)
2. (a)
3. (c)
4. (a)
5. (a)
6. (d)
7. (b)
8. (C)
9. (a)
10. (b)
11. (c)
12. (a)
13. (b)
14. (c)
15. (a)

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