A Girl With A Basket Class 12 English Chapter 1 Question Answer UP Board Solutions

UP Board Solutions for Class 12 English Prose Chapter 1 A Girl with a Basket are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Prose Chapter 1 A Girl with a Basket.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Prose
Chapter Chapter 1
Chapter Name A Girl with a Basket
Number of Questions Solved 18
Category UP Board Solutions

UP Board Class 12th English Prose Chapter 1 A Girl With A Basket Questions and Answers

English Class 12 UP Board Chapter 1 Question Answer

कक्षा 12 अंग्रेजी पाठ 1 के प्रश्न उत्तर

LESSON at a Glance

William C. Douglas was a judge of the Supreme Court of America. He happened to be in India and was on his way to Ranikhet from Delhi. During this short journey he got a feel of the pulse of India. He was very much impressed by the attitude of a nine-year old girl.

When he was going to Barielly by train on his way to Ranikhet, he got down at a railway station. Immediately, he was surrounded by a group of refugee children and each of them wanted to sell baskets and fans to him. He purchased some baskets and fans from them.

A beautiful nine-year old girl felt disappointed as she was not lucky enough to sell something to the author. The author felt pity for her and put a few coins in one of her baskets. The child with all pride and grace refused to accept the money and returned it to the author. Now, the author had no option but to buy her basket.

The behaviour of the girl gave the author a glimpse of the child’s spirit. She showed exemplary passion for self-respect and self-reliance. The author admits that he had fallen in love with India on this account.

पाठ का हिन्दी अनुवाद क

(1) Thad left …………… and reports.
दिल्ली से मैं हिमालय पर्वत की पहाड़ियों को देखने के लिए चला। मैं बरेली तक रेलगाड़ी से गया और रानीखेत तक कार से। रानीखेत अंग्रेजों की पुरानी सैनिक पहाड़ी है जो 6000 फुट लम्बी पर्वत-श्रृंखलाओं पर स्थित है और इसके सामने 120 मील लम्बा बर्फ से ढका हिमालय का भू-भाग है। रेलगाड़ी धीमी गति से जा रही थी और यह रास्ते के सभी स्टेशनों पर रुकी। गाड़ी के रुकने के प्रत्येक स्थान पर मैं अपने डिब्बे का दरवाजा खोलता था और प्लेटफॉर्म पर घूमता था। प्लेटफॉर्म लोगों की भीड़ से भरे हुए थे जिनमें सभी प्रकार के व्यक्ति सिख, मुसलमान, हिन्दु, सिपाही, व्यापारी, पुजारी, कुली, भिखारी और फेरी वाले थे। लगभग प्रत्येक व्यक्ति नंगे पैरों था और ढीले सफेद कपड़े पहने हुए था। तीन व्यक्तियों से बात करने पर मुझे एक ऐसा व्यक्ति मिला जो अंग्रेजी बोल सके। मैं सांसारिक मामलों पर प्रत्येक बड़े-से-बड़े विषय पर तथा प्रतिदिन के समाचारों पर बातचीत करता था। इस प्रकार मैं देश के लोगों की भावनाओं को जानने का प्रयत्न कर रहा था और सरकारी व्यवहार तथा खबरों के विरुद्ध मत को परखता था।

(2) The route lay …………… drab walls.
रास्ता भारत के सर्वाधिक उपजाऊ क्षेत्रों में से एक क्षेत्र में होकर जाता था। यह ऊपरी गंगा नदी का मैदान था जो समुद्र स्तर से लगभग एक हजार फीट की ऊँचाई पर था, किन्तु गर्म था। गंगा भूरी मिट्टी से भरी हुई, बाढ़ के पानी से उमड़ी हुई थी और उसके बहाव ने हजारों एकड़ धान के खेतों को डुबो रखा था। इसके उत्तर में जंगल थे, जिनमें मनुष्य के सिर से ऊँची-ऊँची घास फैली हुई थी और कहीं-कहीं पेड़ों तथा झाड़ियों के

झुरमुट थे जिनमें चीते, हाथी, अजगर और जहरीले साँपों के घर थे और सभी स्थानों पर समतल धरती आसमान को छूती हुई दिखाई देती थी, किन्तु कहीं पवित्र बरगद के पेड़ या पाखड़ के पेड़ों की कतारें थीं, जिनका आकार मोटे मुड़े हुए तनों वाले (elm) वृक्षों के समान था। दक्षिण-पश्चिम की ओर से गर्म नम हवा बह रही थी। स्टेशनों पर कुछ नर बन्दर तथा कुछ मादा बन्दर जिनसे उनके बच्चे चिपटे हुए थे और पेड़ पर चढ़े हुए थे, पेड़ों पर भोजन की तलाश में झूल रहे थे। जिन गाँवों में से हम गुजरे उनकी दीवारें पानी तथा गोबर मिली हुई मिट्टी की बनी थीं। उनकी नुकीली छतों पर छप्पर पड़े हुए थे और घास के गट्ठर उन बाँसों से बँधे हुए थे, जो ढालदार बल्लियों के ढाँचे पर फैले हुए थे। उस दिन कद्दू की बेलों पर, जो उन पर फैली हुई थीं, फल थे और ये बेलें नीरस दीवारों पर रंग-बिरंगी धारियों में फैली हुई थीं।

(3) At one station …………… tuned the streets.
एक स्टेशन पर लोगों से बातचीत करने के मेरे कार्यक्रम में रुकावट पड़ गई। ज्योंही मैं नीचे उतरा, छोटे बच्चों का एक समूह मेरे चारों ओर इकट्ठा हो गया। ये हाथ से बुनी हुई, सरकण्डे की साधारण रूप और आकार की टोकरियाँ बेच रहे थे। उन्होंने उन टोकरियों को अपने हाथों में ऊँचा पकड़ रखा था और जोर-जोर से चिल्ला रहे थे। मैं उनके शब्दों को नहीं समझ सका, किन्तु उनके शब्द मुझे उनकी इच्छा ठीक ही व्यक्त कर रहे थे।

ये शरणार्थी बच्चे थे। जब भारत और पाकिस्तान के विभाजन का आदेश हुआ, तो लाखों लोगों को विवश होकर अपने पूर्वजों के बसाये हुए मकानों और सामान को उठाना पड़ा। नब्बे लाख लोगों ने पाकिस्तान छोड़ा
और धार्मिक भय के पागलपन से भारत आए। वहाँ से चलते समय वे बहुत गरीब व्यक्ति थे और जब उन्होंने अपनी लम्बी पैदल यात्री की तब वे और अधिक गरीब हो गए, क्योंकि उनके पास थोड़ा-सा भोजन और थोड़ा-सा सामान था। शीघ्र ही उनका भोजन समाप्त हो गया। अपनी यात्रा आरम्भ करने के कुछ ही दिनों बाद वे भूख की कमजोरी के कारण रास्ते में ही गिर गए और जहाँ गिरे वहीं पर मर गए। टोकरी बेचने वाले बच्चे इन शरणार्थियों के पुत्र-पुत्रियाँ थे। वे या उनके माता-पिता या रिश्तेदार नगरों में इकट्ठे हो गए। छोटी-छोटी दुकानें लगाई, छोटी-छोटी वस्तुएँ बनाई और उन्हीं बाजारों में जो पहले ही व्यापारियों से भरे पड़े थे, अपनी जीविका कमाने की कोशिश की। कपड़े या घास का छप्पर-सा बनाकर वे गलियों तथा सड़कों के किनारे रहे।

(4) The peasants …………… had seen,
इन शरणार्थियों में जो किसान थे, वे अपने पूरे जीवन में बहुत थोड़े में ही गुजारा करने के अभ्यस्त थे, क्योंकि एक किसान की सालाना आमदनी औसत 100 डॉलर से अधिक नहीं है। साधारण श्रमिक की औसत आय प्रतिदिन 30 सैण्टे या प्रति सप्ताह दो डॉलर से भी कम थी। दिन भर में उन्हें एक बार भोजन मिलता था जिसमें एक प्याज, एक रोटी, एक कटोरा दाल तथा मट्ठा और शायद बकरी के दूध के पनीर का टुकड़ा होता था। चाय, कॉफी, चर्बी, मिठाइयाँ या मांस बिल्कुल नहीं मिलता था। सौ डॉलर प्रति वर्ष, एक सप्ताह में दो डॉलर भी नहीं होते, फिर इतनी छोटी-सी रकम गरीब लोगों को टोकरियाँ बेचकर कमाना बहुत कठिन है। निःसन्देह यही कारण है कि ये छोटे बच्चे मेरे ऊपर टिड्डी दल के समान टूट पड़े। बच्चों ने मेरे विषय में सोचा कि अमेरिकन होने के नाते मैं अवश्य ही एक धनी ग्राहक होऊँगा।

(5) Tbought one …………… any heart.
कुछ आनों में मैंने एक छोटी टोकरी खरीदी, दूसरी कुछ अधिक पैसों में फल की टोकरी, एक रुपये में एक सुन्दर टोकरी कूड़े के लिए, एक रुपये की एक सुन्दर सिलाई टोकरी, एक-एक या दो-दो आने के कुछ पंखे। मेरे हाथ भर गए और मैंने पचास सैण्ट भी खर्च नहीं किए। बच्चे अपने सामान के विषय में शोर मचाते हुए मेरे निकट आ गए। मैं एक कैदी के समान था, पूरी तरह से घिरा हुआ और हिलने-डुलने में भी असमर्थ। सबसे परिश्रमी तथा जोर देकर अपना माल बेचने वाली नौ वर्ष की एक बालिका ठीक मेरे सामने खड़ी थी। उसके पास एक सुन्दर हैण्डल वाली टोकरी थी और वह इसके लिए डेढ़ रुपया लगभग तीस सैण्ट चाहती थी। वह ईमानदारी से अपने सामान की प्रशंसा करने वाली थी। उसकी आँखों में आँसू थे। वह इस प्रकार अपने सामान की प्रशंसा कर रही थी और ऐसे स्वर में विनती कर रही थी कि प्रत्येक व्यक्ति के हृदय में दया जाग्रत हो जाएगी।

(6) Myarms were …………… soul of India,
मेरी दोनों भुजाएँ भरी हुई थीं। दूसरी टोकरी की न आवश्यकता थी और न स्थान था। अपनी टोकरियों तथा पंखों को बाईं भुजा पर साधते हुए मैंने अपने कोट की दाईं जेब में हाथ डाला और मुट्ठीभर रेजगारी निकाली। सम्भवतः कुल 15 सैण्ट होंगे। उसे मैंने टोकरी में रख दिया जिसे उस छोटी लड़की ने प्रार्थना की दृष्टि से मेरे सामने कर रखा था। मैंने उसे यह समझाने की कोशिश की कि मैं टोकरी नहीं खरीद सकता, किन्तु उसे खरीदने के स्थान पर मैं उसे एक उपहार दे रहा हूँ। मैंने तुरन्त अनुभव किया कि मैंने उसके साथ कितना अनुचित किया है। नौ वर्ष के बच्चे ने जो फटे-पुराने कपड़े पहने हुए था और भूख से मरने के निकट था, अपनी ठोड़ी ऊपर उठाई, अपना हाथ टोकरी में डाला और एक स्त्री में जो गौरव तथा लज्जा होती है, उसके साथ मेरा धन मुझे लौटा दिया। अब मैं केवल एक ही कार्य कर सकता था। मैंने टोकरी खरीद ली। उसने अपनी आँखें पोंछी, मुस्कराई और प्लेटफॉर्म से नीचे कूद गई तथा घास-फूस की झोपड़ी की ओर चल दी जिसके सदस्यों को आज रात को कम-से-कम 30 सैण्ट तो मिलेंगे ही।

मैंने यह कहानी प्रधानमन्त्री पं० जवाहरलाल नेहरू को सुनाई। मैंने उन्हें बताया कि यही एक कारण है जिससे मैं भारत से प्यार करने लगा।

मैंने भारत के लोगों को देखा, गाँव में रहने वालों को भी और ऊँचे पद वाले व्यक्तियों को भी, उनमें गौरव, शालीनता एवं उच्च नागरिकता की भावना थी। उनमें स्वतन्त्रता के प्रति बड़ी तीव्र इच्छा थी। इस सुन्दर बच्चे ने, जो गन्दे वातावरण और गरीबी में पैदा हुआ था तथा सही भाषा और आचरण से अनभिज्ञ था, मुझे भारत के लोगों की महान् भावना की झलक दे दी।

Understanding the Text

Explanations
Explain one of the following passages with reference to the context :
(1) The platforms were …………… spoke English.
Reference: These lines have been taken from the lesson ‘A Girl with a Basket’ written by W.C. Douglas. [ N.B.: The above reference will be used for all the explanations of this lesson.

Context: During his visit of India, the writer travelled from New Delhi to Ranikhet by train. In this lesson he describes his journey and experiences during this visit.

Explanation : In these lines the writer talks about the wayside platforms and the people walking there. On the platforms there were people of all religions and professions. Generally they were barefooted and wearing loose, white garments. About 33% people could speak English. The writer talked with them on current and major topics. In doing so he wanted to know their feelings.

(2) At one station …………… their desire. [2009]
Context: The writer was travelling from New Delhi to Ranikhet by train. He describes the scene of a railway station where the train halted.

Explanation: In these lines the writer says that the train stopped at a station. He was disturbed to talk with the people by a group of children who were selling their hand-woven baskets, fans, with simple designs and pattern. These children were of the people who had come from Pakistan after partition. They had no place to live and no business to earn living properly. They hold the baskets high, shouting words I did not know but understood their desire what they wanted.

(3) They were poor …………… where they let. [2012, 14,16]
Context : The writer was travelling from New Delhi to Ranikhet. At every stop he alighted and talked with the people on current topics. But at one station he was surrounded by some children selling baskets. These were refugee children.

Explanation : In these lines he is telling about these refugee children. The parents of these refugee children had to come to India at the time of partition due to religious fanaticism. When they started their journey, they were very poor and they had very little food and some other items. But their journey was very long and soon their food was exhausted. Now, they were hungry and became very weak. Due to weakness they fell on the way side and died.

(4) The children selling baskets …………… overcrowded.
Context: On his way to Ranikhet by train the writer was surrounded at a station by some children who were selling baskets and fans. The parents of these children were refugees who had to come to India from Pakistan at the time of partition.

Explanation : In these lines the writer says that the children selling baskets were the sons and daughters of these refugees. These people were very poor. So they gathered in the cities for earning some money. They put the wooden stalls on both sides of the roads. They made simple articles and sold them in the market. There were already many shops. Yet they earned some money for their living by selling their articles cheaper.

(5) One hundred dollar …………… market they had seen. [2014]
Context : On a platform the writer was surrounded by children selling baskets. These were the sons and daughters of refugees who had come to India from Pakistan at the time of partition. They were very poor and earned some money by selling simple articles made by their own hands.

Explanation : In these lines the writer has estimated the income of these children and wonders how they could meet the expenses of their living. Their income was not more than two dollars a week and that was by selling the hand-made baskets. The buyers of these baskets were also poor people living there. The writer was a foreigner, an American. So the children thought him a good customer of their articles and so they surrounded him on all sides like locusts to sell their articles.

(6) I was a prisoner …………… any heart. [2009, 11,17,18]
Context : At one station the writer was surrounded with many children selling baskets and fans. These were refugee children. The writer liked these baskets very much. He bought a tiny basket, a fruit basket, a waste paper basket, sewing basket and few fans.

Explanation : At one of the stations many children surrounded the writer. They were selling baskets and fans. The writer felt as if he were a prisoner. He could not move because every child was pressing him to purchase his basket. Among these children there was a beautiful girl of nine years. She had a beautiful basket and demanded a rupee and a half for it. She was very sincere but looked very miserable. Everybody would have felt pity on her.

(7) My arms were full …………… back to me.
Context : At one station the writer was surrounded by many little children who were selling hand-woven baskets and fans. These were refugee children. He bought a tiny basket, a fruit basket, a waste paper basket, a lovely sewing basket and a few fans. His hands were filled. Just then a beautiful girl of nine came and stood before him. She had a lovely basket and wanted a rupee and a half for it. She begged the author to buy it.

Explanation : The writer did not want to buy any more basket as his hands were already full. In order to get rid of the girl, he took out a handful of change (coins) and dropped into the basket of the girl as a gratuity. He tried to convince the girl that he could not buy any more basket. But the writer soon realised that he had done a great offence. The girl had a great sense of self-respect. She took it as an insult. She did not take the money as gift. She was poor and dressed in rags. She was on the point of starvation. Despite her poverty, she kept up her dignity, and returned the money to the writer.

(8) I realized at once …………… that night.
Context : Among the little children selling the baskets, there was a nine year old beautiful girl. She had a lovely basket with a handle. She wanted a rupee and a half for it. But the writer had no need of any more basket. So, he put about 15 cents in her basket as a substitute. But soon the writer realised that he had done a great offence.

Explanation : The writer was not in need of any more basket. So, he gave her fifteen cents as a gratuity. But soon the writer felt that he had done a great mistake. The child was wearing torn clothes and was almost starving. But she did not lose her dignity and self-respect. She at once returned the money to the writer. The writer guessed the matter and purchased the basket. This little child was infact the symbol of grace and dignity of the people of India. The writer was very much impressed by the high character of Indians.

(9) I told this story …………… and citizenship.
Context : A little girl wanted to sell a basket to the writer which he did not need. But just to oblige the girl he put some coins in the basket of that girl which she did not accept and returned with pride and grace.

Explanation : The author narrated the story of the little basket girl to Pt. Nehru, the Prime Minister of India. The author admits that the sense of pride and graciousness displayed by the little girl had charmed him and he started loving India on that account. The writer further admits that Indian people at large, from the simple villager to the person working in big office, have displayed self-respect and flair for brisk fairness and citizenship.

(10) The people I …………… soul of India. (2015, 16, 17, 18)
Context : Some small children at a station were selling baskets and fans. The writer bought some baskets from them. Now he needed no more basket. At the same time a nine-year old girl pressed him to buy her basket also. But the writer gave her fifteen cents as gratuity. That girl returned it to the writer. The writer was much impressed by her grace and dignity.

Explanation : In these lines the writer sums up his views about Indians. The writer noted that Indians had a high sense of self-respect, dignity and citizenship. They were sincere, honest and hard working. He found these qualities in the people of rural as well as urban areas. The Indians were very anxious for their independence also. Even the poor people were honest. They earned money only by working hard. The little girl was the symbol of all these things.

Short Answer Type Questions

Answer one of the following questions in not more than 30 words:
Question 1.
Where was the writer going ? From where did he start ? How did he travel ?
(लेखक कहाँ जा रहा था ? वह कहाँ से चला ? उसने कैसे यात्री की ?)
Answer :
The writer was going from New Delhi to Ranikhet, a hill station on the Himalayas. He travelled upto Bareilly by train and then by car to Ranikhet. (लेखक नई दिल्ली से रानीखेत जा रहा था जो हिमालय पर्वत का एक पहाड़ी स्थान है। वह बरेली तक रेलगाड़ी से और फिर रानीखेत तक कार से गया।)

Question 2.
Give a brief description of the train W. C. Douglas was travelling by.
(उस रेलगाड़ी का वर्णन कीजिए जिससे डब्ल्यू० सी० डगलस यात्रा कर रहे थे।)
Answer :
The train by which W. C. Douglas was travelling was a slow moving train and stopped at all the way stations. (वह गाड़ी जिससे डब्ल्यू० सी० डगलस यात्रा कर रहे थे, एक धीमी चलने वाली गाड़ी थी और रास्ते के सभी स्टेशनों पर रुकती थी।)

Question 3.
What did the writer do to get a feel of the pulse of the nation? [2013]
(लेखक ने लोगों की भावनाओं को जानने के लिए क्या किया ?)
Or
What did the writer do at every stoppage ? Why?
(प्रत्येक स्टेशन पर लेखक क्या करता था ? क्यों ?)
Answer :
William C. Douglas got down from his compartment at every stoppage. He talked to the people of every class to get a feel of the pulse of the nation.
(गाड़ी के रुकने के प्रत्येक स्थान पर लेखक अपने डिब्बे से उतरता था। वह उनकी भावनाओं को जानने के लिए प्रत्येक वर्ग के लोगों से बातचीत करता था।)

Question 4.
Describe the things and scenes the writer saw on his way from New Delhi to Ranikhet.
(उन वस्तुओं एवं दृश्यों का वर्णन कीजिए जो लेखक ने नई दिल्ली से रानीखेत जाते समय रास्ते में देखे।)
Answer :
On his way from Delhi to Ranikhet the writer saw platforms over-crowded with the people of all castes and trades, the rich plains of Ganga, deep thick forests with wild animals and houses made of mud walls.
(दिल्ली से रानीखेत जाते हुए लेखक ने प्रत्येक जाति तथा प्रत्येक व्यापार के लोगों से भरे प्लेटफॉर्म देखे. गंगा का उपजाऊ मैदान देखा और जंगली जानवरों से भरे हुए घने जंगल देखे तथा मिट्टी की दीवारों से बने मकान देखे।)

Question 5.
What disturbed the continuity of the writer’s conversation at one of the stations ?
(लेखक के लोगों से वार्तालाप को एक स्टेशन पर किस बात ने भंग किया ?)
Answer :
At one of the stations a group of young refugee children, who were selling hand-made baskets and fans, disturbed the continuity of the writer’s conversation.
(एक स्टेशन पर छोटे बच्चों के एक समूह ने, जो हाथ से बनी टोकरियाँ एवं पंखे बेच रहे थे, लेखक के वार्तालाप को भंग कर दिया।)

Question 6.
Who were these children selling baskets ? What information does the writer give you about them ? [2012, 16, 18]
(टोकरी बेचने वाले बच्चे कौन थे ? उनके विषय में लेखक आपको क्या जानकारी देता है ?)
Answer :
These children selling baskets were refugee children. They were the sons and daughters of the people who were compelled to run away from Pakistan at the time of partition.
(टोकरी बेचने वाले बच्चे थे। वे उन लोगों के बेटे-बेटियाँ थे जिन्हें विभाजन के समय विवश होकर पाकिस्तान से भागना पड़ा।)

Question 7.
What was the pitiable condition (plight) of the refugees ? What were they doing for a living ? (2018)
(शरणार्थियों की दशा कैसी थी ? अपनी आजीविका चलाने के लिए वे क्या कर रहे थे ?)
Answer :
The condition (plight) of refugees was very pitiable. For a living they were making simple articles and selling them in the market.
(शरणार्थियों की दशा बड़ी दयनीय थी। आजीविका चलाने के लिए वे छोटी-छोटी वस्तुएँ बनाते थे और उन्हें बाजार में बेचते थे।)

Question 8.
What facts did the writer discover about the peasant refugees ?
(लेखक ने किसान शरणार्थियों के विषय में क्या सत्य खोजे ?)
Answer :
The writer discovered that the income of the peasant refugees was very low. They could hardly earn one square meal a day. (लेखक ने पाया कि किसान शरणार्थियों की आमदनी बहुत कम थी और बड़ी मुश्किल से दो समय की रोटी के लिए धन कमा पाते थे।)

Question 9.
What is an average annual income of an agricultural family as given by William C. Douglas ? ? [2016]
(विलियम सी० डगलस के अनुसार एक किसान परिवार की औसत सालाना आमदनी कितनी थी?)
Answer :
According to William C. Douglas the average annual income of an agricultural family was not more than 100 dollars. (William C. Douglas
(के अनुसार एक किसान परिवार की औसत सालाना आमदनी एक सौ डालर से अधिक नहीं थी।)

Question 10.
Why did the refugee children descend like locusts on the writer ?
(शरणार्थी बच्चे लेखक पर टिड्डी दल के समान क्यों टूट पड़े ?) [2015, 18]
Answer :
The refugee children thought that the writer was a rich man. He would buy articles of many children. So they descended on him like locusts.
(शरणार्थी बच्चों ने सोचा कि लेखक एक धनी व्यक्ति है। वह अधिक बच्चों की वस्तुएँ खरीद लेगा। इसलिए वे टिड्डी दल के समान उस पर टूट पड़े।)

Question 11.
What things did the author William C. Douglas buy from the refugee children so that his arms were full ?
(लेखक विलियम सी० डगलस ने शरणार्थी बच्चों से ऐसी कौन-सी वस्तुएँ खरीद लीं कि उसके हाथ भर गए ?)
Answer :
The author William C. Douglas bought from the refugee children many articles as a sewing basket, a wastepaper basket, a fruit basket and few fans, etc. So, his arms were full.
(लेखक ने शरणार्थी बच्चों से बहुत-सी वस्तुएँ खरीदीं; जैसे-एक सिलाई की टोकरी, एक रद्दी की टोकरी, एक फलों की टोकरी, कुछ पंखे आदि। इसलिए उसके हाथ भर गए।)

Question 12.
Which vendor among the children drew the writer’s attention most and why ?
(कौन-से फेरी वाले बच्चे ने लेखक का सबसे अधिक ध्यान आकर्षित किया और क्यों ?)
Answer :
A nine year old beautiful girl drew the writer’s attention most because she was earnestly pleading and begging with tears in her eyes.
(नौ वर्ष की एक सुन्दर लड़की ने लेखक का ध्यान अधिक आकर्षित किया, क्योंकि वह बड़ी ईमानदारी से अपने सामान की प्रशंसा कर रही थी तथा आँखों में आँसू भरकर प्रार्थना कर रही थी।)

Question 13.
What made the writer realise that he had given offence by extending the gratuity to the girl as a substitute for not buying the basket ?
(किस बात से लेखक को यह अनुभव हुआ कि उसने टोकरी न खरीदकर और बदले में एक उपहार देकर उस लड़की के साथ अनुचित व्यवहार किया है ?)
Answer :
The girl returned the gratuity. So the writer felt that the girl was hard-working and self-respecting. So, he realised that he had given offence by extending the gratuity to the girl as a substitute for not buying the basket.
(लड़की ने दान लौटा दिया। इसलिए लेखक जान गया कि लड़की परिश्रमी और स्वाभिमानी है। इसलिए उसने यह अनुभव किया कि टोकरी न खरीदकर तथा लड़की को उसके बदले में उपहार देकर उसने अनुचित कार्य किया है।)

Question 14.
What forced the writer to buy the little girl’s basket ? [2012, 18]
(कौन-सी बात ने लेखक को छोटी लड़की की टोकरी खरीदने के लिए विवश कर दिया?)
Answer :
The little girl returned the gratuity given by the writer. So he was forced to buy her basket.
(छोटी लड़की ने लेखक के द्वारा दिए हुए दान को लौटा दिया। अत: लेखक उसकी टोकरी खरीदने के लिए विवश हो गया।)

Question 15.
Why did millions of people leave Pakistan for India ? (2012, 14, 17]
(लाखों व्यक्तियों ने भारत आने के लिए पाकिस्तान क्यों छोड़ा?)
Or
What misery did partition between India and Pakistan cause to the people ? [2016]
(भारत और पाकिस्तान के बीच बँटवारे ने लोगों को किस मुसीबत में डाल दिया ?)
Answer :
At the time of partition millions of people left Pakistan for India due to fear of religious fanaticism. They became homeless and penniless.
(विभाजन के समय लाखों व्यक्तियों ने धर्मान्धता के कारण भारत आने के लिए पाकिस्तान को छोड़ दिया। वे बिना घरबार के और बिना पैसे के हो गए।)

Question 16.
Why did the writer fall in love with India 3 [2013, 18]
(लेखक भारत से प्रेम क्यों करने लगा ?)
Answer :
The writer found that the people of India were proud and gracious even in poverty. This was the reason he loved India.
(लेखक ने पाया कि भारत के लोग गरीबी में भी स्वाभिमान और शालीनता से भरपूर हैं। यही कारण था कि वह भारत से प्रेम करता था।)

Question 17.
What did the writer think about the people of India ? What picture of our country and the people as a whole did he carry back in his mind ? [2013]
(लेखक ने भारत के लोगों के विषय में क्या सोचा ? वह हमारे देश एवं देश के लोगों की अपने मस्तिष्क में क्या छवि लेकर गया ?)
Or
What does the writer W. C. Douglas say in praise of the people of India ? (2011)
(भारत के लोगों की प्रशंसा के विषय में लेखक डगलस क्या कहते हैं ?)
Answer :
The writer thought that the people of India were self-respecting and very gentle. They preferred starvation to begging.
(लेखक ने सोचा कि भारत के लोग स्वाभिमानी और बड़े सज्जन हैं। वे भीख माँगने के बजाय भूख से मर जाना अधिक पसन्द करते हैं।)

Question 18.
What was the story told to the Prime Minister by William C. Douglas ? [2013]
(विलियम सी० डगलस ने प्रधानमंत्री को कौन-सी कहानी सुनाई ?)
Answer :
The story of the nine year old child who handed the money back to the author was told to the Prime Minister.
(उस नौ वर्ष की बच्ची की कहानी, जिसने लेखक को उसका धन वापिस कर दिया था, प्रधानमंत्री को सुनाई ” गई थी।)

Vocabulary

Choose the most appropriate word or phrase that best completes the sentence:
1. I would ask at least three people before I could find one who English.
(a) knew
(b) understood
(c) spoke
(a) liked

2. In this way I was trying to get a feel of the pulse of the nation, checking opinion …………… official attitudes and reports.
(a) for
(b) about
(c) in favour of
(d) against

3. That day the pumpkin vines that grew over them were in bloom …………… streaks of yellow over drab walls…
(a) trailing
(b) following
(c) moving
(d) running

4. At one station my routine of talking with the people was ……………
(a) checked
(b) interrupted
(c) disturbed
(d) ended

5. Nine million people left Pakistan and came to India driven by the fear of religious ……………
(a) feelings
(b) madness
(c) fanaticism
(d) enthusiasm

6. I, an American, was …………… the most promising market they had seen. [2018]
(a) doubtless
(b) certainly
(c) necessarily
(d) definitely

7. She pleaded and begged in tones that would …………… any heart. [2012, 15, 18]
(a) wring
(b) move
(c) melt
(d) affect

8. …………… baskets and fans on my left arm, I reached into my right coat pocket and got a handful of change.
(a) Keeping
(b) Hanging
(c) Balancing
(d) Putting

9. Imploringly means ……………
(a) sincerely
(b) earnestly
(c) honestly
(d) requestingly

10. She wiped her eyes, smiled and …………… down the platform, headed for some grass
hut that would have at least thirty cents the night.
(a) jumped
(b) ran
(c) dashed
(d) fell

11. The children selling baskets were sons and daughters of these …………… [2015, 16]
(a) refugees
(b) labourers
(c) peasants
(d) prisoners

12. The people of India have a …………… for independence. [2015, 17, 18]
(a) desire
(b) idea..
(c) passion
(d) wish

13. I was going as far as Bareilly …………… train. [2018]
(a) buy
(b) by
(c) bye
(d) bay

14. It was a …………… porter giving me a hint that this was my station.
(a) healthy
(b) handsome
(c) friendly
(d) cruel

15. The most …………… , aggressive vendor was a beautiful girl of nine right in front of me. [2010, 18]
(a) lazy
(b) diligent
(c) intelligent
(d) carefree

16. That, no doubt is the reason these little children descended on me like …………… [2010]
(a) clouds
(b) birds
(c) locusts
(d) flies

17. My arms were …………… and I had not spent fifty cents. [2014, 16, 18]
(a) tied
(b) filled
(c) empty
(d) vacant

18. I bought one …………… basket for a few annas. [2014]
(a) small
(b) great
(d) big

19. The average …………… labourer makes thirty cents a day or less than two dollars a week. [2016, 18]
(a) unskilled
(b) diligent
(c) trained
(d) aggressive

20. I realized at once what …………… I had given. [2018]
(a) favour
(b) rewardl
(c) insult
(d) offence

Answers :
1. (c), 2. (d), 3. (a), 4. (b), 5. (c), 6. (a), 7. (a), 8. (c), 9. (b), 10. (C), 11. (a), 12. (c), 13. (b), 14. (c), 15. (b), 16. (c), 17. (b), 18. (c), 19. (a), 20. (d).

We hope the UP Board Solutions for Class 12 English Prose Chapter 1 A Girl with a Basket help you. If you have any query regarding UP Board Solutions for Class 12 English Prose Chapter 1 A Girl with a Basket, drop a comment below and we will get back to you at the earliest.

Syntax Exercises With Answers Class 12 English UP Board

UP Board Solutions for Class 12 English Grammar Chapter 4 Syntax are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Grammar Chapter 4 Syntax.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Grammar
Chapter Name Syntax
Category UP Board Solutions

Excellent General English Grammar Book Class 12 Solutions Syntax Exercises

Note : निम्नलिखित उठारों में आशुद्ध शब्दों के सामने शुद्ध शब्द दिए गए है अर्थात् आशुद्ध शब्द = शुद्ध शब्द तथा जहाँ पूरे वाक्य में परिवर्तन करना आवश्यक है वहाँ शुद्ध वाक्य दिया गया है।

Exercise 1

  1. Trouser = trousers,
  2. month’s = month’s,
  3. rupees = rupee,
  4. was = were,
  5. are = is,
  6. spectacle = spectacles,
  7. furnitures = pieces of furniture,
  8. fish = fish,
  9. Sadhna = Sadhna’s
  10. Mohan’s sister’s song = song of Mohan’s sister,
  11. house is = houses are,
  12. are = is,
  13. dozens = dozen,
  14. informations = information or items of information,
  15. furnitures = pieces of furniture,
  16. a black shoe = a pair of black shoes,
  17. hundreds = hundred,
  18. have = has,
  19. sceneries = scenery, are = is,
  20. table’s leg = leg of table.

Exercise 2

  1. spirit = spirits,
  2. surrounding is = surroundings are,
  3. mark = marks,
  4. clothings = clothing,
  5. these informations = this information,
  6. was = were, lot of mistakes = a lot of mistakes,
  7. regard = regards,
  8. arm = up arms,
  9. lot = a lot,
  10. offsprings = offspring.

Exercise 3

  1. sceneries = scenery, are = is,
  2. surrounding = surroundings,
  3. light travels faster than sound.
  4. arrear = arrears,
  5. furnitures = furniture,
  6. hound = hounds,
  7. these news have = this news has,
  8. any brain = any brain,
  9. our room’s roof = the roof of our room,
  10. The son of Mr. Brown’s = Mr. Brown’s son.

Exercise 4

  1. Their = his,
  2. myself = 1,
  3. whom = who,
  4. he = one,
  5. either = any,
  6. whom = who,
  7. their = his,
  8. I = me,
  9. his = one’s,
  10. were = was, their = his/her, uniforms = uniform,
  11. are = is, their = her,
  12. that = whom,
  13. absents = lf
  14. life = lives,
  15. I = me,
  16. other = another,
  17. Everyone = Each, are = is,
  18. who = that,
  19. whom = who,
  20. are = am

Exercise 5

  1. Resigned = resigned myself,
  2. I = me,
  3. John and you = you and John,
  4. which = that,
  5. me = 1,
  6. neither = none,
  7. that = which,
  8. their = theirs,
  9. your house is large,
  10. none = neither,
  11. those of ours = ours,
  12. himself = him,
  13. the country of ours = our country,
  14. who Whom,
  15. what = that

Exercise 6

  1. latest = last,
  2. Remove ‘more’,
  3. than = to,
  4. any newspaper = all newspapers,
  5. the best = better,
  6. The great Ashoka = Ashoka the great,
  7. last = latest,
  8. than = to that,
  9. Haldwani = than that of Haldwani,
  10. than = to,
  11. than = to,
  12. much = very,
  13. latter = later,
  14. seven days = seventh day,
  15. the two first = the first two,
  16. a = the,
  17. any = any other,
  18. more = the most,
  19. little = the little,
  20. whole = the whole.

Exercise 7

  1. some = any,
  2. only = only for few days,
  3. older = elder,
  4. than = to,
  5. elder is correct,
  6. all the = all other,
  7. The easiest = easier,
  8. any = some,
  9. little = a little,
  10. outermost = outer.

Exercise 8

  1. will again = again
  2. were = was,
  3. are = is,
  4. are = is,
  5. has written = wrote,
  6. If you will run = If you run,
  7. is reading = has been reading,
  8. has = have,
  9. has = have,
  10. has = have,
  11. are = is,
  12. shall = should, tomorrow = the next day,
  13. was = is
  14. am = have been
  15. have been = are,
  16. have = has,
  17. did = had done,
  18. did he fail = he failed,
  19. have = has, their = his,
  20. are = is.

Exercise 9

  1. Who went with you to the movie ?
  2. I don’t know where all the money has gone.
  3. What does all this lecture mean?
  4. When was your work completed ?
  5. Why do you not take the matter seriously.?
  6. How much does this book cost in the market ?
  7. The teacher asked me what languages I knew.
  8. I want to learn how to speak English.
  9. Which question will you answer first ?
  10. I can’t understand why Sudhir failed in Hindi.

Exercise 10

  1. is containing = contains,
  2. read = are reading,
  3. am never missing = never miss,
  4. are needing = need.
  5. knocks = is knocking,
  6. is usually getting = usually gets,
  7. are usually watching = usually watch,
  8. make = are making,
  9. is owning = owns,
  10. am hearing = hear,
  11. learns = is learning,
  12. am liking = like.

Exercise 11

  1. has returned = returned
  2. has sunk = sank
  3. finished = finish
  4. just spoke = have just spoken
  5. completed = have completed
  6. have passed = passed
  7. He has already paid his income tax
  8. hasn’t mentioned = did not mention
  9. have met = met
  10. have known = know.

Exercise 12

  1. has been not = has not been
  2. only wrote = wrote only
  3. not to copy = to copy
  4. too = very
  5. too very
  6. enough low = low enough
  7. too = very
  8. too = extremely
  9. chiefly wrote = wrote = wrote chiefly
  10. than = but
  11. have taught = have not taught
  12. comes late often = often comes late
  13. golden always = always golden
  14. easily walks = walks easily
  15. too = extremely
  16. fainted = almost fainted
  17. earnestly को end में लिखे
  18. no any’ = no
  19. Firstly = first
  20. than = but.

Exercise 13

  1. on a violin = the violin,
  2. Earth = The earth,
  3. a = an,
  4. Darkest = The darkest,
  5. a = an,
  6. is = is a,
  7. The both = Both the
  8. The gold = Gold,
  9. Kalidas = The Kalidas,
  10. Ganges = The Ganges,
  11. The man = Man
  12. an = a
  13. White cat = a white cat,
  14. The carriage = carriage,
  15. a beautiful = beautiful.

Exercise 14

  1. Moon = The moon,
  2. map = a map,
  3. Peacock = The peacock,
  4. best = the best, is sold = are sold,
  5. easy = an easy,
  6. in = of,
  7. such a = so,
  8. at early = at an early,
  9. The last = Last,
  10. scholar = a scholar,
  11. a valuable = valuable.

Exercise 15

  1. does not come = comes
  2. then = there,
  3. then = at that time,
  4. then = when
  5. but = yet,
  6. or = nor,
  7. do not request = request,
  8. then = when,
  9. only I was not fined but punished also = I was not only fined but also punished.
  10. Lions are both found in Asia and in Africa = Lions are found in both Asia and Africa.
  11. then = when,
  12. but = but also,
  13. Both teachers as well as students = Teachers as well students both
  14. Your are either a fool or a wicked.
  15. My friend will give me either a book or some money.

Exercise 16

  1. at = to,
  2. in = for,
  3. on = at,
  4. behind = after,
  5. with = beside,
  6. from Monday = since Monday,
  7. on = upon,
  8. I go on Sunday to temple.
  9. with = to,
  10. in = on,
  11. before = to, of = for,
  12. with = in.

Exercise 17

  1. of
  2. at
  3. between
  4. till
  5. at
  6. since
  7. into
  8. of
  9. to
  10. to, for
  11. with
  12. with
  13. of
  14. from, till.

Exercise 18

  1. 1. not to tell = not tell,
  2. 2. to weep = weep,
  3. 3. to invited to be invited,
  4. 4. to pass = to have passed,
  5. 5. to break = to have broken,
  6. 6. ought obey = ought to obey,
  7. 7. to prosper and to progress = to prosper and progress,
  8. 8. to sleep = sleep,
  9. 9. to see = to have seen,
  10. to have gone = to go,
  11. to immediately go = to go immediately,
  12. need not to come = need not come.

Exercise 19

  1. to play = playing
  2. to go = going,
  3. to talk = from talking,
  4. to walk = of walking ,
  5. to win = in winning,
  6. Reading of = The reading of,
  7. friend = friend’s,
  8. to get= of getting,
  9. me = my,
  10. Time = the time
  11. at = to,
  12. knowing = knowing about us,
  13. to go for to see = to see,
  14. Hunting = The hunting,
  15. playing of = playing, studying of = studying,

Exercise 20

  1. Being = He being,
  2. retiring = retired,
  3. Being = It being
  4. Eating = Having eaten,
  5. Playing = While playing,
  6. tiring = tired,
  7. defeating = defeated,
  8. Reading = While reading,
  9. Being = It being
  10. The information of murder having got, he was arrested.
  11. Going = While going,
  12. killed = Having killed.

Exercise 21
(From U.P. Board Examination Papers) (2011)

1.
(i) Nitin is a university student.
(ii) Vipin is Rahul’s eldest brother.
(iii) Milk is preferable to coffee.
(iv) One hundred rupees is not a big sum these days.
(v) Your shirt is inferior to mine.
(vi) The train had started before he reached the station.

2.
(i) He has been ill ever since he left us.
(ii) He went to Lucknow yesterday.
(iii) The ship with all its passengers was sunk.
(iv) There is very little water in the glass.
(v) Kalidas is one of the greatest poets of India.
(vi) Unless you work hard, you cannot pass.

3.
(i) This is a useful book.
(ii) My friend is in great trouble.
(iii) It is they who have done this work.
(iv) I heard the news an hour ago.
(v) He was absent from the examination.

4.
(i) He has gone home.
(ii) The patient had died before the doctor came.
(iii) Love is its own reward.
(iv) I saw three deer in the forest.
(V) He is junior to my brother.
(vi) I want to study in a university.

5.
(i) Neither he nor his father was accident.
(ii) This pen is better than that of this make.
(iii) Mrs. Gandhi delivered her last speech at Bhubaneshwar.
(iv) The streets of Kolkata are wider than those of Varanasi.
(v) Few of the remarks that he made were very suggestive.

6.
(i) It is a world where the rich hate the poor.
(ii) Though he is poor yet honest.
(iii) You yourself are responsible.
(iv) For health, milk is preferable to tea.
(v) I do not pay heed to his nonsensical talks.
(vi) He is very proud.

7.
(i) The sun rises in the east and sets in the west.
(ii) The kind man will pity the poor.
(iii) Your information is false.
(iv) His poems are mystic.
(v) I like vegetables.
(vi) Some thief has robbed me of my watch. (2012)

8.
(i) He needs a pair of spectacles.
(ii) The game has come to an end.
(iii) Sohan and I were present.
(iv) Her eldest brother is not here.
(v) He reached the railway station in time.
(vi) Be kind of those who are poor.

9.
(i) I prefer walking to swimming.
(ii) He died of fever.
(iii) He goes to temple at 7 o’clock.
(iv) Of the two boys he was more intelligent.
(v) She resembles her father.
(vi) You are always late.

10.
(i) I came to Varanasi a month ago.
(ii) He prevented me from doing it.
(iii) Gopal has been ill for four days.
(iv) The rise and fall of the tide is due to the moon.
(v) The news of the war is good today.
(vi) One should not boast of one’s wealth.

11.
(i) She has done it.
(ii) If I were you I would never do that.
(iii) The news is true.
(iv) The furniture of my class was disposed of.
(v) She is senior to me.
(vi) He is coming from Varanasi.

12.
(i) The smell of these flowers is very sweet.
(ii) Two and two make four.
(iii) Her answer was. such as I had expected.
(iv) He is a university student.
(v) What kind of man is he ?
(vi) Seldom have I read such an interesting novel.

13.
(i) Where are you coming from ?
(ii) My trousers are dirty.
(ii) I will avail of this chance.
(iii) They themselves are responsible.
(v) You cannot find such a nice man anywhere.
(vi) There is a best solution to every problem. (2013)

14.
(i) Jealousy is bad.
(ii) This is a good poem.
(iii) He is in debt.
(iv) The Himalayas lie to the north of India.
(v) Is he in jail ?
(vi) The more you get the more you want.

15.
(i) The general as well as the soldiers are running away.
(ii) I avoid going there.
(iii) My brother told me that the earth is round.
(iv) I move slowly lest I should get tired.
(v) He complained against Ram to the teacher.
(vi) This is the man who met me yesterday.

16.
(i) American people are rich.
(ii) Everyone of them has a blanket.
(iii) It is he who has done it.
(iv) Sarita is senior to me.
(v) She is cleverer than her sister.
(vi) The books on the table are mine.

17.
(i) Mumps is a dangerous disease.
(ii) This book is mine.
(iii) You are junior to me.
(iv) He is the best boy in the class.
(v) If you come, I shall help you.
(vi) Neither of these children has stolen your pen.

18.
(i) Neither of them was there.
(ii) I do not understand why is he so angry with the.
(iii) I have been ill for two days.
(iv) No fewer than five boys were absent.
(v) He o the man who I know is trustworthy. (2014)

19.
(i) This is better of the two.
(ii) Mohan is miser.
(iii) The Indus is a long river in the Punjab.
(iv) He has no book.
(v) He has been ill since Sunday.
(vi) We made him our captain.

20.
(i) Don’t hanker on money.
(ii) Please knock at the door before you enter the house.
(iii) She ordered his dismissal.
(iv) This food tastes sweet.
(v) I am very happy to see you.
(vi) Neither of the films is worth seeing.

21.
(i) That is the extreme view.
(ii) Sita is more charming than any living woman.
(iii) Can you lend me some money ?
(iv) I returned the book last Sunday.
(V) Iron is a useful metal.
(vi) He insisted him to leave the class.

22.
(i) The poor are unhappy.
(ii) One must do one’s duty carefully.
(iii) You are junior to me.
(iv) Gold is a costly metal.
(v) You need not go there.
(vi) It being Sunday, I did not go to college.

23.
(i) I saw a wounded bird.
(ii) The dog ran fast.
(iii) He knocked at the door.
(iv) It is I who did it.
(v) Sweet are the uses of adversity.
(vi) The rich prosper and the poor suffer. (2015)

24.
(i) It is the same watch that I purchased today.
(ii) He went to Mumbai yesterday.
(iii) I myself can do it.
(iv) Your claim is prior to your sister’s.
(v) Your knowledge is perfect.
(vi) My brother is elder to me.

25.
(i) I prefer coffee to tea.
(ii) He reached the Railway station well in time.
(iii) He is a European, not an Asian.
(iv) I like to read the Hindu.
(v) He runs very fast.
(vi) Many a patriot has died for his motherland.

26.
(i) He is taller of the two brothers.
(ii) He enjoyed himself during the holdings.
(iii) The philosopher and the poet have come.
(iv) Bid him for finishing the work.
(v) The coat being torn needs mending.
(vi) Although he was poor yet he was honest

27.
(i) He says he has a car besides a scooter.
(ii) The teacher called Ravi and asked him to describe the incident.
(iii) I have been in this profession for five years.
(iv) Bread and butter are what we usually have in breakfast.
(v) The population of Delhi is larger than that of Lucknow.
(vi) Of the two students, the one from Agra is the better.

28.
(i) The kind man will pity the poor.
(ii) I lost hundreds of books.
(iii) The game came to an end.
(iv) Where is the envelope of this letter?
(v) Columbus discovered America.
(vi) His poetry is mystic.

29.
(i) Ravi is the elder of his two sons.
(ii) This wood is superior to that.
(iii) He was a frightened child.
(iv) He went to Lucknow by car.
(v) He and I are working on a project.
(vi) Walk carefully lest you should fall.

30.
(i) The more you have, the more you covet.
(ii) Gold is a precious metal.
(iii) Mohan and Ram have lost their books.
(iv) Ask him to go.
(v) The water of Ganga and Yamuna is said to be different in colour.
(vi) Whose cattle are these? (2016)

31.
(i) We must help the poor.
(ii) Physics is an interesting subject.
(iii) I convey may thanks for his support.
(iv) One must love one’s country.
(v) He prefers coffee to milk.
(vi) He is braver than we expected.

32.
(i) The mother forbade the son to tell lies.
(ii) The scenes of Kashmir are charming.
(iii) He ran a hundred mile race.
(iv) Unless you work hard, you cannot succeed.
(v) A scorpion, sitting on the gate, stung him.
(vi) The soldiers are passing into the tunnel.

33.
(i) The sun rises in the east.
(ii) He gave alms to the beggar.
(iii) The wages of sin is death.
(iv) He reached the railway station quite well in time.
(v) He is my elder brother.
(vi) Both the brothers love each other.

34.
(i) This is one of the most interesting books that have ever been printed.
(ii) Knowledge is preferable to riches.
(iii) I forbade you to enter this room.
(iv) Two years have passed since my father died.
(v) He was angry with me.
(vi) He carefully investigated the case.

35.
(i) It is I who am to blame.
(ii) There is intimacy between him and me.
(iii) A modest man does not boast upon his merits.
(iv) You are right in holding that opinion.
(v) They repented on going on strike.
(vi) When a person is tired, he should relax for a while.

36.
(i) Two miles is not a long distance.
(ii) He returned only yesterday.
(iii) The news is too good not to be true.
(iv) He is much interested in games.
(v) I wrote this letter last evening.
(vi) The sun gives us light and life. (2017)

37.
(i) The gold is heavier than iron.
(ii) Kind man will pity poor.
(iii) I went out for a walk.
(iv) I know French and the English languages.
(v) Who
(vi) Who was the inventor of gunpowder?
(vii) His poetry are mystic.

38.
(i) He aims to stand first this year.
(ii) He is too weak to walk.
(iii) The step taken is either right or wrong.
(iv) He washed neither his hands nor his face.
(v) She has no other aim than to see her mother.
(vi) It is four by my watch.

39.
(i) Columbus discovered America.
(ii) I am not on taking terms with him.
(iii) On seeing the snake he got very much afraid.
(iv) A ship sail in water.
(v) I congratulate you on your success.
(vi) The climate of India is warmer than England.

40.
(i) Please inform me about the details of your publications.
(ii) Every book and every journal in the library is in a bad shape.
(iii) I find getting up early in the morning ignore preferable.
(iv) It is true that I had met her last year.
(v) He is the same man who came here yesterday.
(vi) Potatoes were introduced in India long before the arrival of the British.

41.
(i) His mother is confined to her bed.
(ii) He as well as you are innocent.
(iii) Pull chain to stop the train.
(iv) I doubt if he will pass.
(v) Hard work is the key to success.
(vi) I have not seen him lately.

42.
(i) Guests are encouraged to avail of themselves the full range of hotel facilities.
(ii) Police suspect a local gang.
(iii) There are many types of deer.
(iv) Each of the two houses was slightly different.
(v) The choice was of him.
(vi) Ram is the eldest of their two sons. (2018)

43.
(i) All the articles of furniture were destroyed.
(ii) The summons has been issued.
(iii) I have a ten-rupee note.
(iv) Can one not do what one likes.
(v) Neither of them was invited to the party.
(vi) I do not know who you are.

44.
(i) The stars were the only guide of ours.
(ii) He had gone before you came.
(iii) I am confident of winning.
(iv) What do you aim at?
(v) You need not worry.
(vi) Your examination will begin on Monday.

45.
(i) One of the members of his family is a brigadier.
(ii) I have disposed of my house.
(iii) They sat in the shade of a tree.
(iv) Either my son or those children have damaged this window.
(v) If get a promotion I will get a higher salary.
(vi) Five times five is twenty five.

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The Passing of Arthur Class 12 English Chapter 7 Question Answer UP Board Solutions

UP Board Solutions for Class 12 English Poetry Short Poems Chapter 7 The Passing of Arthur are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Poetry Short Poems Chapter 7 The Passing of Arthur.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Poetry short Poems
Chapter Chapter 7
Chapter Name The Passing of Arthur
Category UP Board Solutions

UP Board Class 12th English Short Poems Chapter 7 The Passing of Arthur Questions and Answers

English Class 12 UP Board Chapter 7 Question Answer

कक्षा 12 अंग्रेजी पाठ 7 के प्रश्न उत्तर

About the Poet : Alfred Lord Tennyson was born at Somersby in 1809. He was educated at Trinity College, Cambridge. He was a reputed representative poet of the Victorian age. He was a poet Laureate from 1850 until his death in 1892.

About the Poem : This poem is an extract from Alfred Lord Tennyson’s longer poem Morte D’Arthur. The poet describes that the wounded king Arthur is going with his three queens on his mysterious journey. He advises his faithful knight Bedivere to have consolation and to pray to God for the peace of his soul. He also tells him about the power and miracles of the prayer.

Central Idea                                                                                                                                       [2013, 17, 18]
The poet Tennyson tells us that the old social orders change and new ones take their place. Any good system, if it lingers too long, loses its utility and brings corruption. Then he tells us the importance of prayer. Men are not better than animals if they do not pray to God. Prayer is the link between God and the world. Moreover the similies used in this poem make it more beautiful and impressive.

(कवि टेनिसन बताता है कि समाज की पुरानी व्यवस्थाएँ बदल जाती हैं और नई व्यवस्थाएँ उनका स्थान ले लेती हैं। कोई भी अच्छी व्यवस्था यदि काफी समय तक चल जाए तब यह अपना महत्त्व खो देती है और भ्रष्टाचार को जन्म देती है। फिर वह प्रार्थना का महत्त्व बताता है। वे मनुष्य जानवरों से अधिक अच्छे नहीं होते जो भगवान् की प्रार्थना नहीं करते। प्रार्थना भगवान् और संसार के बीच एक कड़ी है। इसके अतिरिक्त इस कविता को उपमा अलंकार के प्रयोग ने और अधिक सुन्दर तथा प्रभावशाली बना दिया है।)

EXPLANATIONS (With Meanings & Hindi Translation) RESTAURACIONES
(1)
And slowly answer’d Arthur from the barge :
“The old order changeth, yielding place to new,
And God fulfils Himself in many ways,
Lest one good custom should corrupt the world. [2009, 10, 12, 14, 15, 18]

[Word-meanings : barge = एक प्रकार की हल्की नाव a light boat; order = प्रणाली system; changeth = बदल जाता है changes; yielding = देते हुए giving; fulfills Himself = अपनी इच्छा प्रकट करता है expresses His will; lest = कहीं ऐसा न हो कि; corrupt = खराब करना, बिगाड़ना spoil.]

(जब राजा आर्थर मरने वाला था तब उसने अपने एक सरदार जो अकेला ही व्यक्ति था जो लड़ाई में बच गया था, को सान्त्वना दी। राजा ने अपनी नाव में से धीमे स्वर में कहा, “पुरानी प्रणाली बदल जाती है और नयी को स्थान देती है। भगवान् अपनी इच्छा को कई प्रकार से पूरा कर लेता है। सभी परिवर्तन भगवान् की इच्छा से होते हैं। परिवर्तन इसलिए आवश्यक है कि कहीं ऐसा न हो कि एक अच्छी परम्परा अधिक समय तक चलकर पूरे संसार को ही बिगाड़ दे।”)

Reference : This stanza has been taken from the poem The Passing of Arthur composed by Alfred Lord Tennyson.

[ N.B. : The above reference will be used for all the explanations of this poem. ]

Context : The wounded King Arthur is going on his mysterious journey. He bids goodbye to his favourite knight Bedivere. He is very weak, so he speaks in a very low voice. He consoles him saying that he should not be sad on the ending of the age of chivalry.

Explanation : In this opening stanza the king Arthur speaks to Bedivere in a low voice, “Change is the law of nature. One thing does not remain the same at all times. The old systems change and new systems take their place. God also changes His ways in fulfilling His purposes. Even a good system may be harmful in the long run if a change is not brought in it in due course. One good system if it continues for a long time, may spoil the whole world.”

(इस प्रथम पद्यांश में राजा आर्थर, बेडीवर से धीमी आवाज में बोलता है, “परिवर्तन प्रकृति का नियम है। एक वस्तु प्रत्येक समय समान नहीं रहती। पुरानी व्यवस्थाएँ बदल जाती हैं और नई व्यवस्थाएँ उनका स्थान ले लेती हैं। भगवान् भी अपने कार्यों को पूरा कराने के लिए अपने ढंग को बदल लेता है। आगे चलकर एक अच्छी व्यवस्था भी हानिकारक हो सकती है, यदि समय रहते उसमें परिवर्तन न लाया जाए। यदि एक अच्छी व्यवस्था को काफी समय तक चलने दिया जाए तब यह पूरे संसार को खराब कर सकती है।”)

Comments : The old order’ here means the age of chivalry and the institution of knighthood that flourished during the Dark age and the Middle ages.

(2)
Comfort thyself : what comfort is in me ?
I have lived my life, and that which I have done.
May He within Himself make pure ! but thou,
If thou shouldst never see my face again,
Pray for my soul, More things are wrought by prayer
Than this world dreams of. Wherefore, let thy voice
Rise like a fountain for me night and day. [2011, 13, 15]

[Word-meanings : comfort = सान्त्वना consolation; wrought = किए जाते हैं are done; dreams of = सोचती है thinks of; wherefore = इसलिए therefore.]

(राजा आर्थर, बेडीवर को समझाता है कि जिस प्रकार मैंने स्वयं को सान्त्वना दी है उसी प्रकार तुम भी स्वयं को सान्त्वना देना। मुझे तो अपने जीवन में जो कुछ करना था कर लिया और मैं भगवान् से प्रार्थना करता हूँ कि जो कुछ मैंने किया है भगवान् उसे अपनी शक्ति से दोषमुक्त कर दे। राजा पुनः कहता है कि यदि मैं जीवित न रह सकें और तुम मुझे न देख सको तब तुम मेरी आत्मा की शान्ति के लिए प्रार्थना करना। बहुत-से कार्य प्रार्थना के द्वारा सम्भव हो जाते हैं। प्रार्थना में इतनी शक्ति है कि सांसारिक मनुष्य उसकी कल्पना भी नहीं कर सकता। इसलिए राजा अपने शूरवीर को उपदेश देता है कि वह दिन-रात उसकी आत्मा की शान्ति के लिए प्रार्थना करता रहे जिस प्रकार से एक फव्वारा लगातार ऊपर की ओर चलता है।)

Context : King Arthur was fatally wounded in a battle. He asked his knight, Sir Bedivere to put him in the boat. When the boat began to sail, Sir Bedivere was sad. King Arthur is consoling the knight.

Explanation : King Arthur asks the knight to feel comfortable from his side as his life is almost over. He has performed duties of his life. He hopes and prays that God may accept his work by purifying it of all its unworthiness. Then he asks the knight to pray for the peace if his soul does not find him alive in the world. King Arthur points out that more things are done by prayer than people think of. Sometimes prayers do wonders and unimaginable things. Therefore, King Arthur asks his knight to pray for him day and night. But the prayer should be spontaneous like a fountain that flows on continuously.

(राजा आर्थर अपने शूरवीर को कहता है कि मेरी ओर से स्वयं को सान्त्वना दो क्योंकि मेरा जीवन लगभग समाप्त हो गया है। मैं अपने जीवन के कर्तव्यों का निर्वाह कर चुका हूँ। मैं आशा करता हूँ और भगवान् से प्रार्थना करता हूँ कि भगवान् मेरे कार्यों को दोषमुक्त करके उन्हें स्वीकार करें। फिर वह उस शूरवीर से कहता है कि यदि तुम मुझे संसार में जीवित न पाओ तब भगवान् से मेरी आत्मा की शान्ति के लिए प्रार्थना करना। राजा आर्थर बताता है कि मनुष्यों के सोचने की अपेक्षा बहुत से कार्य प्रार्थना से कर लिये जाते हैं। कभी-कभी प्रार्थना से आश्चर्यजनक और अकल्पनीय कार्य भी हो जाते हैं। अतः राजा आर्थर अपने शूरवीर से कहता है कि दिन-रात मेरे लिए प्रार्थना करना, किन्तु प्रार्थना लगातार चलने वाले फव्वारे के समान सतत् । होनी चाहिए।)

(3)
For what are men better than sheep or goats
That nourish a blind life within the brain,
If, knowing God, they lift not hands of prayer
Both for themselves and those who call them friend ?
For so the whole round earth is in every way
Bound by gold chains about the feet of God,
But now farewell. [2013, 18]

[ Word-meanings : nourish = Jifaa rad & keep alive; a blind life within the brain = आध्यात्मिकता से-रहित जीवन जो पशुओं के समान दूसरों पर आश्रित रहे the life without any spiritual knowledge and not independent in his thinking; for so = FAYOR in this, way; bound = बँधी हुई tied.]

(राजा अपने वफादार सरदार को समझाते हैं कि जिन मनुष्यों के पास आध्यात्मिक ज्ञान नहीं है और जो दूसरों पर निर्भर रहते हैं, वे पशुओं के समान हैं। जो व्यक्ति भगवान् को जानते हुए भी अपने लिए तथा अपने मित्रों के लिए उससे प्रार्थना नहीं करते वे भी पशु के समान हैं। यह पूरी संसार प्रेम के बन्धन में भगवान् से बँधा हुआ है। इसलिए भगवान् की प्रार्थना अत्यन्त आवश्यक एवं प्रभावकारी है।)

Context : The wounded King Arthur is going on his mysterious journey. He bids goodbye to his favourite knight Bedivere. He requests him to pray for the peace of his soul. He tells him the power of prayer that even the impossible works become possible by prayer.

Explanation : In this stanza the poet tells us the power of prayer and distinction between men and animals. The animals do not have brain. They can’t use their reasoning power. They have no knowledge of God. But man knows what God is. So he should pray to God for himself and for his friends. So the people who do not pray to God are just like animals. Prayer is what we say due to affection. It is affection that binds us with God. So prayer is very necessary and effective.

(इस पद्यांश में कवि प्रार्थना की शक्ति तथा मनुष्य और पशुओं में भेद के विषय में बताता है। पशुओं में मस्तिष्क नहीं होता। वे अपनी तर्क शक्ति का भी प्रयोग नहीं कर सकते। उन्हें भगवान् का भी कोई ज्ञान नहीं होता, किन्तु मनुष्य जानता है कि भगवान् क्या है। इसलिए उसे अपने लिए और अपने मित्रों के लिए भगवान् से प्रार्थना करनी चाहिए। इसलिए जो व्यक्ति भगवान् से प्रार्थना नहीं करते वे पशुओं के समान होते हैं। प्रार्थना वही होती है जो हम प्रेम के कारण करते हैं। यह वह प्रेम है जो हमें भगवान् के बन्धन में बाँधता है। इसलिए प्रार्थना अत्यन्त आवश्यक और प्रभावकारी होती है।)

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A Special Experience Class 12 English Chapter 4 Question Answer UP Board Solutions

UP UP Board Solutions for Class 12 English Poetry Short Stories Chapter 4 A Special Experience are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Poetry Short Stories Chapter 4 A Special Experience.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Poetry Short Stories
Chapter Chapter 4
Chapter Name A Special Experience
Category UP Board Solutions

UP Board Class 12th English Short Stories Chapter 4 A Special Experience Questions and Answers

English Class 12 UP Board Chapter 4 Question Answer

कक्षा 12 अंग्रेजी पाठ 4 के प्रश्न उत्तर

STORY at a Glance

Hoteles In this story Prem Chand describes the experiences of two families whose One day the husband of the narrator of the story served ‘sherbat’ and ‘pun’ to the freedom fighters. So he was sentenced for one year’s rigorous imprisonment. The narrator was not perturbed. She felt proud of her husband and wanted to touch his feet. She celebrated her husband’s going to jail by distributing sweets among the freedom fighters.

She was quite alone in her house. So she informed her father and father-in-law and requested them to help. But both refused. Her father-in-law was afraid lest his pension be stopped and her father was afraid lest his promotion and increment be stopped. Two policemen in white clothes watched her house every time. She was very much afraid yet she determined to preserve her femininity at all costs. Babu Gyan Chand, a school teacher, was the best friend of her husband. When he came to know about it, he came to her with his wife. They requested her to live with them. She agreed. There also she saw two policemen watching the house of Babu Gyan Chand. The narrator did not like that her hosts should be in trouble. But Gyan Chand’s wife was not troubled at all.

One evening when Gyan Babu returned from his college, he was very much perturbed. His principal had asked him to turn the lady out of his house. She was the wife of a freedom fighter. It was the order of the Commissioner. But Gyan babu did not yield before them. He resigned from his post. His resignation opened the eyes of the principal. He and the Commissioner both asked him many questions and were. satisfied that Gyan Babu had no connection with the movement of freedom.

कहानी पर एक दृष्टि

इस कहानी में प्रेमचन्द ने उन दो परिवारों के अनुभवों का वर्णन किया है जिनका अपने देश की स्वतन्त्रता के लिए योगदान प्रशंसनीय था। एक दिन कहानी का वर्णन करने वाली स्त्री के पति ने स्वतन्त्रता सेनानियों को शरबत’ और ‘पान’ भेट. किया। इसलिए उसे एक वर्ष के कंठोर कारावास का दण्ड दिया गया। वह तनिक भी विचलित नहीं हुई। उसने अपने पति पर बड़े गर्व का अनुभव किया और उसके पैर छूना चाहती थी। उसने अपने पति के जेल जाने के अवसर पर स्वतन्त्रता सेनानियों में मिठाइयाँ बाँटीं।।

वह अपने मकान में बिल्कुल अकेली थी। इसलिए उसने अपने पिता एवं ससुर को सूचित किया और उनसे सहायता की प्रार्थना की। किन्तु दोनों ने मना कर दिया। उसके ससुर को यह भय था कि कहीं उसकी पेंशन न रुक जाए और उसके पिता को यह भय था कि कहीं उसकी प्रोन्नति एवं वेतन-वृद्धि न रुक जाए। सादे कपड़े पहने हुए दो पुलिस के सिपाही उसके घर पर हर समय पहरा देते थे। उसे बहुत भय था फिर भी उसने प्रत्येक दशा में स्त्रीत्व की रक्षा करने का निश्चय किया।

बाबू ज्ञान चन्द, जो एक स्कूल अध्यापक थे, उसके पति के घनिष्ठ मित्र थे। जब उन्हें इस बात का पता चला तब वे अपनी पत्नी के साथ उसके घर पर आए। उन्होंने उसे अपने साथ रहने की सलाह दी। वह सहमत हो गई। वहाँ भी उसने बाबू ज्ञान चन्द के मकान पर दो सिपाहियों को पहरा देते हुए देखा। उस स्त्री को यह अच्छा न लगा कि उसके मेजबान परेशानी में पड़े। किन्तु ज्ञान चन्द की पत्नी इस बात से बिल्कुल भी परेशान नहीं थी। एक दिन शाम को ज्ञान बाबू अपने कॉलिज से बहुत परेशानी में लौटे। उनके प्रधानाचार्य ने उन्हें कहा कि वे उस स्त्री को अपने घर से निकाल दें। वह एक स्वतन्त्रता सेनानी की पत्नी है। यह कमिश्नर का आदेश था। किन्तु ज्ञान बाबू उनके सामने झुके नहीं। उन्होंने अपने पद से त्याग-पत्र दे दिया। उनके त्याग-पत्र ने प्रधानाचार्य की आँखें खोल दीं। उन्होंने तथा कमिश्नर ने उनसे अनेक प्रश्न पूछे और सन्तुष्ट हो गए कि ज्ञान बाबू का स्वतन्त्रता आन्दोलन से कोई सम्बन्ध नहीं है।

Understanding the Text

Short Answer Type Questions

Answer two of the following questions in not more than 30 words each :
Question 1.
Who was jailed and why ?
(कैद की सजा किसको हुई और क्यों ?)
Answer.
The husband of the narrator of this story was jailed. He had served sherbat and pan to the political agitators.
(इस कहानी का वर्णन करने वाली महिला के पति को कारावास को दण्ड मिला। उसने राजनीतिक आन्दोलनकारियों को शरबत और पान भेंट किया था।) ।

Question 2.
Who is the narrator of the story? |
(कहानी का वर्णन करने वाला कौन है ?)
Answer.
The narrator of the story is a woman whose husband was jailed.
(कहानी का वर्णन करने वाली एक महिला है जिसके पति को कारावास का दण्ड दिया गया।)

Question 3.
When do you think the incident took place ?
(a) before 1947,
(b) after 1947,
(c) in 1947,
(d) in 1857.

(आपके विचार से यह घटना कब हुई ?
(a) 1947 से पूर्व,
(b) 1947 के बाद,
(c) 1947 में,
(d) 1857 में।)
Answer.
The incident took place before 1947.
(यह घटना 1947 से पूर्व हुई।)

Question 4.
What were the political agitators fighting for ? [2018] 
(राजनीतिक आन्दोलनकारी किस बात के लिए लड़ रहे थे ?)
Answer.
The political agitators were fighting for the freedom of India.
(राजनीतिक आन्दोलनकारी भारत की स्वतन्त्रता के लिए लड़ रहे थे।)

Question 5.
Why did the lady want to rush forward and touch the feet of her husband ?
(वह स्त्री आगे दौड़ना क्यों चाहती थी और अपने पति के पैर छूना क्यों चाहती थी ?)
Answer.
Her husband had served the political agitators. It was the great work of patriotism. So the lady was very proud of her husband. She wanted to rush forward and touch his feet.
(उसके पति ने राजनीतिक आन्दोलनकारियों की सेवा की थी। यह देशभक्ति का एक महान कार्य था। इस कारण उस स्त्री को अपने पति पर बहुत अभिमान था। वह आगे बढ़कर उसके चरण-स्पर्श करना चाहती थी।)

Question 6.
How did the wife celebrate her husband’s going to jail ?
(पत्नी ने अपने पति के जेल जाने के अवसर को कैसे मनाया ?)
Answer.
The wife celebrated her husband’s going to jail by distributing sweets among the freedom fighters. She also addressed a meeting organised by Congress and pledged to follow satyagraha.
(पत्नी ने अपने पति के जेल जाने के अवसर को स्वतन्त्रता सेनानियों में मिठाई बाँटकर मनाया। कांग्रेस के द्वारा संगठित एक जनसभा में उसने भाषण भी दिया और सत्याग्रह का अनुसरण करने का वायदा किया।)

Question 7.
How did the father and father-in-law of the narrator respond to her telegrams ? And why?
(कहानी का वर्णन करने वाली स्त्री के पिता एवं ससुर ने उसके तारों का क्या उत्तर दिया ? और 
क्यों ?)
Answer.
When the husband of the narrator was taken to jail, she was alone in the house. So she sent two telegrams, one to her father-in-law and another to her father. But both of them responded in an indifferent way. Her father-in-law was afraid lest his pension should be stopped and her father was afraid lest his promotion should be stopped.
(जब वर्णन करने वाली स्त्री का पति जेल ले जाया गया तब वह घर में अकेली रह गई। इसलिए उसने एक तार अपने ससुर को तथा दूसरा अपने पिता को भेजा। किन्तु दोनों ने निराशाजनक उत्तर दिया। उसके ससुर को भय था कि कहीं उसकी पेंशन बन्द न हो जाए और उसके पिता को यह भय था कि कहीं उनकी प्रोन्नति न रुक जाए।)

Question 8.
Why didn’t the father-in-law of the lady whose husband had been given a year’s hard labour for a petty offence of serving sherbat and pan to the political agitations, help her as depicted in Prem Chand’s story, A Special Experience’?
(प्रेमचन्द की कहानी A Special Experience’ में उस स्त्री की, जिसके पति को राजनीतिक . आन्दोलनकारियों को शरबत एवं पान प्रस्तुत करने के लिए एक वर्ष का सश्रम कारावास का दण्ड दिया गया था, उसके ससुर ने क्यों मदद नहीं की ?)
Answer.
The father-in-law did not help her because he had a small Government pension. He was afraid that if he helped her, his pension would be cut off.
(उसके ससुर को शासकीय सेवा निवृत्तिवेतन मिलता था। उनको डर था कि यदि उन्होंने उसकी मदद की तो उसकी निवृत्ति वेतन बन्द हो जाएगी। इसी कारण उसने उसकी मदद नहीं की।)

Question 9.
Who were the two persons watching her from the door ?
(a) Constables,
(b) Gyan Babu and his wife,
(c) Neighbours,
(d) The Principal and the Police Commissioner.

(वे दो व्यक्ति कौन थे जो दरवाजे से उस पर निगाह रख रहे थे ?
(अ) सिपाही,
(ब) ज्ञान बाबू और उनकी पत्नी,
(स) पड़ोसी,
(द) प्रधानाचार्य और पुलिस कमिश्नर।)
Answer.
The constables were watching her from the door.
(दरवाजे से दो सिपाही उस पर निगाह रख रहे थे।)

Question 10.
How did the wife react to her husband’s imprisonment ? [2009, 17, 18] 
(पत्नी ने अपने पति के जेल जाने पर क्या प्रतिक्रिया व्यक्त की ?)
Answer.
On her husband’s imprisonment the wife was very bold and courageous. She was full of patriotism. She was so proud of her husband that she wanted to touch his feet. She distributed sweets among the freedom fighters. But she was a lady and was all alone in the house. So she determined to preserve her femininity at all costs.
(अपने पति के जेल जाने पर पत्नी बहुत बहादुर और साहसी थी। वह देशभक्ति से परिपूर्ण थी। उसे अपने पति पर इतना गर्व था कि वह उसके चरण-स्पर्श करना चाहती थी। उसने स्वतन्त्रता सेनानियों को मिठाइयाँ बाँटीं। किन्तु वह एक स्त्री थी और घर में बिल्कुल अकेली थी। इसलिए उसने अपने स्त्रीत्व की सुरक्षा करने का दृढ़ निश्चय कर लिया था।)

Question 11.
‘The lady was upset again after eight days.’ Why?
(‘वह स्त्री आठ दिन के बाद पुनः परेशान हो गयी।’ क्यों ?)
Answer.
The lady was living with the family of Gyan Chand. After eight days she saw two police constables in front of the house. So she was upset.
(वह स्त्री ज्ञान चन्द के परिवार के साथ रह रही थी। आठ दिन के बाद उसने घर के सामने दो पुलिस के सिपाहियों को देखा। उन्हें देखकर वह परेशान हो गयी।)

Question 12.
What perturbed Gyan Babu one evening ?
(कौन-सी बात ने ज्ञान बाबू को एक दिन शाम को परेशान कर दिया ?)
Answer.
One evening the principal told Gyan Babu that he should turn the lady out of his house. It was the order of Commissioner. So Gyan Babu had a quarrel with the principal and he was perturbed
(एक दिन शाम को प्रधानाचार्य ने ज्ञान बाबू को बताया कि वह उस स्त्री को अपने घर से निकाल दें। यह कमिश्नर की आज्ञा थी। इसलिए ज्ञान बाबू का प्रधानाचार्य से झगड़ा हुआ और वे इसी कारण परेशान थे।)

Question 13.
Why was the narrator restless the whole night ?
(कहानी का वर्णन करने वाली स्त्री पूरी रात क्यों बेचैन रही ?)
Answer.
The narrator’s father and father-in-law refused to help her when her husband was in jail. Her husband’s friend helped her by keeping her in his house. But now by the order of the Commissioner his service was to be lost. It was only due to her. So the narrator was very restless the whole night.
(कहानी का वर्णन करने वाली स्त्री के पिता तथा ससुर दोनों ने उस समय उसकी सहायता करने से मना कर दिया जब उसका पति जेल में था। उसके पति के मित्र ने उसे अपने मकान में रखकर उसकी सहायता की। किन्तु अब कमिश्नर की आज्ञा से उसकी नौकरी जाने वाली थी। ऐसा उसी स्त्री के कारण हो रहा था। इस कारण वह स्त्री पूरी रात बेचैन रही।)

Question 14.
What disturbed Gyan Babu once in the story “A Special Experience’? How did he face the situation ? (A Special Experience’
नामक कहानी में किस बात ने ज्ञान बाबू को एक बार परेशान किया ? 
उसने इस परिस्थिति का कैसे सामना किया ?)

Or

How had Gyan Babu to put in his resignation ? [2011 ] 
(ज्ञान बाबू को अपना त्याग-पत्र क्यों देना पड़ा?)
Answer.
When the principal told Gyan Babu to turn out the wife of the jailed freedom fighter from his house, he got disturbed. He faced the situation succesfully by handing his resignation to the principal.
(जब प्रधानाचार्य ने ज्ञान बाबू से कहा कि वह स्वतन्त्रता सेनानी की पत्नी को घर से निकाल दें, तो वह परेशान हो गया। उसने अपना त्याग-पत्र प्रधानाचार्य को सौंप कर स्थिति का सफलतापूर्वक सामना किया।)

Question 15.
What did Gyan Babu’s wife tell him to do the next day?
(ज्ञान बाबू की पत्नी ने उसे अगले दिन क्या करने को कहा ?)

Or

Why did Gyan Babu’s wife tell him to put in his resignation ? [2012, 17]
(ज्ञान बाबू की पत्नी ने उन्हें त्याग-पत्र सौंपने के लिए क्यों कहा ?)
Answer.
Gyan Babu’s wife asked him to tell the principal that he was not going to turn that lady out of the house. If he did not agree, he should submit his resignation.
(ज्ञान बाबू की पत्नी ने उसे प्रधानाचार्य को यह कहने को कहा कि वह उस स्त्री को घर से नहीं निकालेगा 
और यह भी कहा कि यदि वे सहमत न हों तब वह त्याग-पत्र दे दें।)

Question 16.
How did the resignation of Gyan Babu affect the principal ?
(ज्ञान बाबू के त्याग-पत्र ने प्रधानाचार्य पर कैसा प्रभाव डाला ?) [2010, 17, 18]
Answer.
The resignation of Gyan Babu made the principal come to his senses. He discussed the matter with the Commissioner and decided not to punish Gyan Babu.
(ज्ञान बाबू के त्याग-पत्र ने प्रधानाचार्य को होश में ला दिया। उसने इस मामले में कमिश्नर के साथ बातचीत की और ज्ञान बाबू को दण्डित न करने का निर्णय लिया।)

Question 17.
Who was Gyan Babu ? Why did he tender his resignation ?
(ज्ञान बाबू कौन थे ? उन्होंने त्याग-पत्र क्यों दिया ?)
Answer.
Gyan Babu was a school teacher. He refused his principal to turn out the lady from his house whose husband was in jail. So he tendered his resignation.
(ज्ञान बाबू एक अध्यापक थे। उन्होंने प्रधानाचार्य को उस स्त्री को अपने घर से निकालने के लिए मना कर दिया जिसका पति जेल में था। अतः उन्होंने अपना त्याग-पत्र दे दिया।)

Question 18.
What kind of a lady is Gyan Babu’s wife ? Has she impressed you ? Give examples in support of your answer.
(ज्ञान बाबू की पत्नी किस प्रकार की स्त्री है ? क्या उसने आपको प्रभावित किया है। अपने उत्तर की 
पुष्टि में उदाहरण दो।)
Answer.
Gyan Babu’s wife is an extraordinary lady. She is fearless and full of patriotism and dignity. She is a helping lady. Due to these reasons she has really impressed me.
(ज्ञान बाबू की पत्नी एक विलक्षण स्त्री है। वह निडर, देशभक्त तथा स्वाभिमानी है। वह सहायता करने वाली स्त्री है। इन्हीं कारणों से उसने वास्तव में मुझे प्रभावित किया है।)

Question 19.
“She was flint outside and gold inside.” Who says this and about whom ? And what does it suggest [2011]
(‘वह बाहर से पत्थर के समान कठोर और अन्दर से सोने के समान मुलायम थी।’ यह बात कौन कहता 
है और किसके विषय में ? यह बात क्या संकेत देती है ?)
Answer.
The narrator of the story says this about the wife of Gyan Chand. It suggests that Mrs. Gyan Chand was hard in her appearance and words, but at heart she was very gentle and generous.
(इस कहानी का वर्णन करने वाली महिला ने यह टिप्पणी ज्ञान चन्द की पत्नी के विषय में की। यह इस बात का संकेत देती है कि श्रीमती ज्ञान चन्द देखने-भालने में तथा बोलचाल में कठोर थीं, किन्तु हृदय से वे बहुत उदार एवं सज्जन थीं।)

Question 20.
In what way did the narrator express her feelings at her husband’s going to jail ?
(कहानी का वर्णन करने वाली स्त्री ने अपने पति के जेल के अवसर पर किस प्रकार अपनी भावनाओं 
को प्रकट किया ?)
Answer.
At her husband’s going to jail, the narrator felt proud. She was not the least perturbed or discouraged. She expressed her feelings by distributing sweets among the freedom fighters. She addressed a meeting also organised by Congress and pledged to follow satyagraha.
(अपने पति के जेल जाने पर उस स्त्री ने गर्व का अनुभव किया। वह बिल्कुल भी परेशान या हतोत्साहित नहीं हुई। उसने अपनी भावनाओं को स्वतन्त्रता सेनानियों में मिठाई बाँटकर प्रकट किया। उसने कांग्रेस द्वारा संगठित एक सभा को भी सम्बोधित किया और सत्याग्रह पर चलने का वायदा किया।)

Question 21.
Why did Gyan Babu’s wife tell him to put in his resignation ?
(ज्ञान बाबू की पत्नी ने उनसे त्याग-पत्र देने को क्यों कहा ?)
Answer.
The principal had asked Gyan Babu to turn the lady out of her house. But Gyan Babu’s wife did not like to turn her out of the house at any cost. So she told Gyan Babu to put in his resignation.
(प्रधानाचार्य ने ज्ञान बाबू से उसे स्त्री को घर से निकालने को कहा था। किन्तु ज्ञान बाबू की पत्नी उसे घर से किसी भी दशा में नहीं निकालना चाहती थी। अत: उन्होंने ज्ञान बाबू को कहा कि वे अपना त्याग-पत्र दे दें।)

Question 22.
Who made greater sacrifice-Gyan Babu or the narrator’s husband ?
(अधिक बलिदान किसने किया—ज्ञान बाबू ने या कहानी का वर्णन करने वाली स्त्री के पति ने ?)
Answer.
In my opinion the sacrifice of Gyan Babu is greater. He was not a political man. Yet he was ready to sacrifice his service; i.e. means of livelihood of his family, for the sake of his friendship.
(मेरे विचार से ज्ञान बाबू का बलिदान अधिक महान् है। वे एक राजनीतिक व्यक्ति नहीं थे। फिर भी वे अपनी नौकरी अर्थात् पूरे परिवार की आजीविका के साधन को मित्रता के वास्ते बलिदान करने को तैयार थे।) ।

Question 23.
How does the narrator regard Gyan Babu’s wife? Do you think she is justified in her feelings?
(कहानी का वर्णन करने वाली स्त्री ज्ञान बाबू की पत्नी का सम्मान कैसे करती है ? आपके विचार से 
क्या उसकी भावनाएँ न्यायोचित हैं ?)
Answer.
The narrator regarded Gyan Babu’s wife as a goddess. She is justified in her feelings. Mrs. Gyan Babu helped her while her own father and father-in-law refused to help her. She was so broad-minded and self-sacrificing that she herself asked Gyan Babu to resign if his principal was adamant to get the narrator turned out of his house.
(कहानी का वर्णन करने वाली स्त्री ज्ञान बाबू की पत्नी को देवी मानती है। वह अपनी भावनाओं में न्यायोचित है। श्रीमती ज्ञान बाबू ने उसकी उस समय सहायता की जबकि उसके पिता और ससुर ने भी उसकी सहायता करने के लिए मना कर दिया। वह इतनी विशाल हृदय वाली और त्याग करने वाली स्त्री थी कि उसने स्वयं ज्ञान बाबू से त्याग-पत्र देने को कहा यदि उनके प्रधानाचार्य इस बात पर डटे रहें कि वे उस स्त्री को घर से निकाल दें।)

Question 24.
Gyan Babu’s wife says, “There’s only one answer, isn’t there?” Write in your own words what this answer is ?
(ज्ञान बाबू की पत्नी कहती है, “इसका केवल एक ही उत्तर है, क्या नहीं है?” अपने शब्दों में लिखिए 
कि वह उत्तर क्या है ?)
Answer.
The answer is that Gyan Babu should tell his principal that he is not going to let that lady go from his house and if he does not like that idea, he can have his resignation.
(उत्तर यह है कि ज्ञान बाबू को अपने प्रधानाचार्य से कह देना चाहिए कि वह उस स्त्री को अपने घर से निकोलने नहीं जा रहे हैं और यदि उसे यह विचार पसन्द नहीं है, तो वह उसको त्याग-पत्र ले सकते हैं।)

Question 25.
“If there ever was a goddess, she is one.” Who said this & why in the story ‘A Special Experience’? [2009]
(“अगर कहीं देवी है, तो वह है।” A Special Experience’ कहानी में यह किसने कहा और क्यों ?)
Answer.
The lady whose husband was jailed said these words about Gyan Babu’s wife. She gave the lady such affection and such respect whereas she was spurned by her father and father-in-law.
(उस स्त्री ने जिसका पति जेल में है, ने ज्ञान बाबू की पत्नी के बारे में यह शब्द कहे थे। उसने उस स्त्री को ऐसा प्यार तथा ऐसा सम्मान दिया था जिसे उसके पिता एवं ससुर द्वारा ठुकरा दिया गया था।)

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Women’s Education Class 12 English Chapter 6 Question Answer UP Board Solutions

UP Board Solutions for Class 12 English Prose Chapter 6 Women’s Education are part of UP Board Solutions for Class 12 English. Here we have given UP Board Solutions for Class 12 English Prose Chapter 6 Women’s Education.

Board UP Board
Textbook NCERT
Class Class 12
Subject English Prose
Chapter Chapter 6
Chapter Name Womens Education
Number of Questions Solved 18
Category NCERT Solutions

UP Board Class 12th English Prose Chapter 6 Women’s Education Questions and Answers

English Class 12 UP Board Chapter 6 Question Answer

कक्षा 12 अंग्रेजी पाठ 6 के प्रश्न उत्तर

LESSON at a Glance

We are living in an age where there are great opportunities for women in social work, public life and administration. Society needs women of disciplined minds and restrained manners. Hence, women’s education is of paramount importance in present time.

Dr. Radhakrishnan is not satisfied with the type of education that Indian women are getting. Girls education is not widespread so the institutions imparting education to girls should be encouraged. The education, so imparted, must not only be broad but should also be deep and purposeful.

According to the author, compassion, daya, is the quality which is more characteristic of women than of men. It is therefore, essential for every human being, men and women alike, to develop the quality of considerateness, kindness and compassion. Without these qualities we are only human animals, nara pasu, not more than that.

Dr, Radhakrishnan says that the study of our great classics, such as the Ramayana, Upnishad, etc., and communion with great minds, are the two things that mould men’s mind and heart. They instil into us great moral strength, which will lay down for us the lines on which we have to conduct ourselves. The learned author realises the value of women’s education and says.
“Give us good women, we will have a great civilization.
Give us good mothers, we will have a great nation.”
Such is the importance of women’s education.

पाठ का हिन्दी अनुवाद

(1) You are living ………………. your work.
आप एक ऐसे युग में रह रहे हैं जहाँ स्त्रियों के लिए सामाजिक कार्य में, जनजीवन में तथा प्रशासन में अनेक महान् अवसर प्राप्त हैं। समाज को अनुशासित मस्तिष्क वाली तथा संयमित आचरण वाली स्त्रियाँ चाहिए। आप चाहे कोई भी कार्य चुनें आपको उसे ईमानदारी तथा अनुशासित मस्तिष्क से करना चाहिए। तभी आपको कार्य में सफलता और आनन्द प्राप्त होंगे।

(2) Actually in our ………………. present generation.
हिन्दी अनुवाद–वास्तव में, हमारे देश में जहाँ तक लड़कियों की शिक्षा का सम्बन्ध है, शिक्षा काफी विस्तृत नहीं है। इसलिए प्रत्येक वह संस्था जो लड़कियों की शिक्षा में योगदान देती है वह मान्यता, उत्साह प्रदान करने के योग्य है। लेकिन मैं इस बात के लिए चिन्तित हूँ कि जो शिक्षा प्रदान की जाए वह केवल विस्तृत ही ने हो, अपितु वह जीवन के रहस्यों को जानने के योग्य भी हो। इसे गहराई में अर्थात् जीवन के रहस्यों को जानने में हम पीछे हैं। हम विद्वान् और कुशल बन सकते हैं। किन्तु यदि हमारे जीवन का कोई उद्देश्य नहीं है। तब हमारा जीवन अन्धकारमय होगा, हम भारी भूलें करेंगे और फिर हमें दुःख प्राप्त होगा। गीता में कहा है। ‘व्यावसायात्मिका बुद्धिरेकेह’ अर्थात् नि:स्वार्थ कार्य में बुद्धि स्थिर होती है और एक ओर ही लगी रहती है। एक सच्चे सुसंस्कृत मस्तिष्क वाले मनुष्य को मानसिक एकरूपता तथा जीवन के उद्देश्य के प्रति प्रेम होता

है। एक असंस्कृत मनुष्य के लिए सम्पूर्ण जीवन भिन्न-भिन्न दिशाओं में बिखरा रहता है—“बहुशाखा ह्यनन्ताश्च’। अत: यह आवश्यक है कि वह शिक्षा जो आप इन संस्थाओं में प्राप्त कर रहे हैं, वह आपको केवल ज्ञान और कुशलता ही प्रदान न करे, अपितु आपको जीवन का एक निश्चित उद्देश्य भी दे। वह निश्चित उद्देश्य क्या हो यह आपको सोचना है। यह कहा जाता है कि विद्या विवेक प्रदान करती है। विमर्शरूपिणी विद्या आपको यह ज्ञान प्रदान करती है कि जिससे आप यह तय करेंगे कि क्या उचित है। वह आपको अनुचित बातों से बचने में सहायता करेगी। इसलिए आपको यह पता लगाने की कोशिश करनी चाहिए कि इस पीढ़ी में आपसे क्या अपेक्षित है। एक वह उद्देश्य जो सदियों से ठीक रहा है, वह हमारे देश और संसार की तेजी से बदलती हुई परिस्थितियों में ठीक नहीं भी हो सकता। इसलिए वह उद्देश्य जो आप अपनाएँ, वह वर्तमान पीढ़ी की आवश्यकताओं के अनुरूप होना चाहिए।

(3) Every time we ………………. more than that.
जब भी हम कोई कार्य आरम्भ करते हैं तब हम अपने मन्त्रों का उच्चारण करते हैं और उस कार्य को समाप्त करते समय शान्ति-शान्ति कहते हैं। अध्यापक तथा शिष्यों से यह आशा की जाती है कि वे एक-दूसरे से घृणा करने से बचें। दया एक ऐसा गुण है जो पुरुषों की अपेक्षा स्त्रियों में अधिक पाया जाता है। हाल ही में मैंने एक पुस्तक पढ़ी है जिसमें स्त्रियों के गुणों के ह्रास के विषय में पढ़ा है और उसका मुख्य कारण है दया की भावना का ह्रास। दूसरे शब्दों में स्त्री का प्राकृतिक गुण देया है। यदि आप में दया नहीं है तो आप मनुष्य नहीं हैं। इसलिए प्रत्येक प्राणी के लिए यह आवश्यक है कि उसे अपने में दूसरे का ध्यान रखने की भावना, दया और सहानुभूति के गुण पैदा करने चाहिए। इन गुणों के बिना हम मानव कहलाने के योग्य नहीं हैं, बल्कि केवल नर पशु हैं और अधिक कुछ नहीं।

(4) There is famous ………………. my dear.
एक प्रसिद्ध कविता है जो हमें बताती है कि संसार विष वृक्ष है। इस अपूर्ण विश्व में अर्थात् संसार में अद्वितीय गुणों के दो फल हैं। वे हैं अपनी महान् साहित्यिक कृतियों का अध्ययन और महान् विचारकों के साथ एकरूपता। यही वे दो बातें हैं जो मनुष्य के हृदय और मस्तिष्क को बदलती हैं। मैं इस बात के लिए उत्सुक हूँ कि हम अपनी महान् कृतियों का अध्ययन करें, देश की उन सभी महान् कृतियों का जो हमें विरासत में प्राप्त हुई हैं। एक उपनिषद् के छोटे से कथोपकथन में एक प्रश्न किया गया है, “अच्छे जीवन का सार क्या है?” शिक्षक उत्तर देता है, “क्या तुमने उत्तर नहीं सुना?” बादलों की गड़गड़ाहट होती है–दा-दा-दा, तुरन्त शिक्षक ने समझाया कि यही अच्छे जीवन का सार है दम, दान व दया। यही अच्छे जीवन का निर्माण करती हैं। दम का अर्थ है आत्म-नियन्त्रण जो मानवता का प्रतीक है। रामायण में बताया गया है जब लक्ष्मण वन को जाने लगे तब उसकी माता ने उन्हें बताया, “राम को अपने पिता दशरथ के समान समझना, सीता को अपनी माता के समान, वन को अयोध्या के समान समझना, जाओ, मेरे प्रिय बेटे।”

(5) There are ever ………………. a great nation.
हमारी साहित्यिक कृतियों में बहुत-सी ऐसी आनन्ददायक कहानियाँ हैं जो हमारे भीतर महान् नैतिक शक्ति का संचार करती हैं जो हमारे लिए ऐसी रूपरेखा बनाती हैं जिनके अनुरूप हम अपना आचरण बनाते हैं।
हमें अच्छी स्त्रियाँ दो, हमारी सभ्यता महान् होगी।
हमें अच्छी माताएँ दो, हमारा राष्ट्र महान् होगा।

(6) When you talk ………………. tatha.
जब आप शिक्षा के विषय में बात करते हैं तब आपके सम्मुख कुछ लक्ष्य होते हैं-जिन लोगों को शिक्षा दी जाती है उन्हें उस संसार का ज्ञान दो जिसमें वे रह रहे हैं—यह ज्ञान आप विज्ञान, इतिहास तथा भूगोल से प्राप्त कर सकेंगे। आप लोगों को कुछ तकनीकी ज्ञान प्राप्त करने के लिए भी प्रशिक्षित करें ताकि वे अपना जीविकोपार्जन कर सकें। इन बातों को पूरे संसार में शिक्षा के लक्ष्यों के रूप में स्वीकार किया जाता है अर्थात् उस संसार का ज्ञान जिसमें आप रहते हैं और तकनीकी योग्यता जिसके द्वारा आप जीविकोपार्जन कर सकते हैं। किन्तु उस शिक्षा की क्या विशेषता है जो हमारे देश के विद्यालयों में दी जा रही है। हमने सुना है कि शिक्षा का मुख्य उद्देश्य दक्षता और ज्ञान प्राप्त करना ही नहीं है, बल्कि उच्च जीवन की प्राप्ति का प्रयास करना है। एक ऐसे संसार के निर्माण का प्रयास जो स्थान व समय से परे हो यद्यपि बाद वाला पहले वाले को प्रकाशित तथा क्रियाशील करता है। यही शिक्षा का मुख्य उद्देश्य रहा है। सदियों तक हमने स्त्री जाति की उपेक्षा की है। परम्परा सम्भवतः इससे भिन्न रही है।
पुराकल्पेषु नारीनां मन्दिरा वन्दना निश्चितः।
अध्यापनाञ्च वेदानां गायत्री वाचानां तथा।।

(7) In ancient times ………………. into their own.
प्राचीन समय में हमारी स्त्रियों में उपनयन संस्कार होता था। वे वेदों का अध्ययन करने की अधिकारी हो जाती थीं। वे गायत्री मन्त्र का जाप करने की भी अधिकारी हो जाती थीं। ये सभी बातें हमारी स्त्रियों के लिए खुली थीं। किन्तु हमारी सभ्यता संकुचित हो गयी और स्त्रियों की पराधीनता हमारी सभ्यता के पतन का एक प्रतीक है।

स्वतन्त्रता-प्राप्ति के बाद महात्मा गाँधी के अथक प्रयासों से हमारे देश में एक क्रान्ति आई और अब स्त्रियाँ अपने पैरों पर खड़ी हो गई हैं।

Understanding the Text is

Explanations
Explain one of the following passages with reference to the context:
(1) You are living ………………. your work. [2018]
Or
Society requires ………………. disciplined mind. [2018]
Reference : These lines have been taken from the lesson ‘Women’s Education’ written by S. Radhakrishnan. [ N.B.: The above reference will be used for all explanations of this lesson.]

Context : In this lesson the author lays emphasis on the need of education for women in India. He advocates that a drastic change should be brought about in the educational pattern specially for women. He wants that the education should be according to the needs of the present time.

Explanation : In this passage the author makes it clear that we are now living in an age which is much different to the previous ages. Those were the ages when women were kept confined in the four walls of their houses. But now the women are free to come out of the houses and work in different fields of life social, public and political. They have a lot of opportunities in these fields. But they should have discipline and controlled manners. They should be honest in their dealing. Only then they will get success and pleasures.

(2) Actually in our country ………………. and bitter. [2014]
Context : In this lesson the author tells us about education particularly about girls’ education. In our country the girls’ education is not widespread. So, we should encourage every institution which contributes in spreading the girls’ education.

Explanation : In these lines the author describes the types of education he wants. There are two essentials of good education–broad education and deep education. No doubt the education given in our schools and colleges is very wide. But it is lacking in depth. We should not be satisfied only with learning and skill. But we should understand the purpose of our life. Without knowing the purpose, we shall be misguided. We shall do mistakes and our life will be painful.

(3) Therefore it is essential ………………. for yourselves. [2013, 16, 18]
Context : The author feels that our education is lacking in depth. We may become learned and skilled, but if we do not have some kind of purpose in our life, our lives may become blind and bitter.

Explanation : To avoid bitterness and blindness in our life, it is necessary that the education which you gain in the schools and colleges should not only add to your knowledge and technique but should also provide you with a clearly defined purpose in life. As regards the purpose, you have to outline it yourself depending upon the needs.

(4) It is said that vidya ………………. present generation. [2009, 14, 16]
Context : Here the author says that the real aim of education is to have a definite purpose of life. Education helps us in it by enabling us to decide what is right and what is wrong.

Explanation : The author tells us that vidya (knowledge) gives us wisdom and enables us to differentiate between right and wrong. So, the author advises us to find out what is needed in us in the present generation. The world is very wide and is rapidly changing. So, the purpose of life also changes in the changed conditions. One particular purpose cannot hold good in all times. So, it is our duty to decide a purpose of life carefully keeping in view the needs of the present generation. Education helps us a lot in this matter.

(5) Compassion, daya, is ……………… more than that. [2011, 16]
Context : Here, the author tells us about one of the greatest qualities of human beings, i.e., compassion. Compassion means pity including sympathy and consideration of others.

Explanation : The author says that compassion or pity is the natural quality of a woman. But it does not mean that men should not have pity. In fact compassion is the quality of every human being. It is compassion which differentiates man from animal. Every one of us should be sympathetic for others. We should be considerate of joys and sorrows of our fellow beings. Pity, sympathy and considerateness make a man civilized. So, if we want to have a strong society, we should develop these qualities in ourselves.

(6) When you talk ………………. livelihood. [2013, 18]
Context : The author has highlighted the value of good women and educated mothers for a nation.

Explanation : In these lines the author is explaining the two of the many purposes of education. The first purpose of education is to give as much theoretical knowledge to the students as we can. This is possible by teaching them science, history and geography. The other purpose of education is to teach the people to gain applied and industrial ability to do jobs by themselves. This will enable them to earn a means of living.

(7) But what is there ………………. education. [2010, 16, 17, 18]
Context : There are several aims of education. First is that education imparts us knowledge of the world in which we live. Science, history, geography and other subjects help us in this field. Second aim of education is to develop technical skill so that man may earn his livelihood.

Explanation : In these lines the author says that these are not the real aims of knowledge. Only getting information and skill are the ordinary aims. The main aim of education is to enable a man to pass a nobler and higher life. To make a man successful in this world is to enable a man to enjoy permanent bliss of spiritual life.

(8) In ancient times. ………………. subjection of women. [2010, 17]
Context : The author has told that the real aim of education should be to enable a man to pass a nobler and higher life. Here the writer tells us about the education of women in ancient times.

Explanation : In these lines the author points out that in ancient times the women had equal rights to men in the field of education. They had the right to perform all religious ceremonies. They had the right to study vedas and to sing gayatri mantra. Their status was not inferior to men in any way. But the ancient civilization began to decline and it affected the rights of women adversely.

(9) After Independence ………………. their own.
Context : The author is narrating the position and role of women in our country. In ancient times they occupied a valuable position but in time to follow they became subdued.

Explanation : The writer says that after India became free on account of the relentless efforts of Gandhiji, a welcome change has been brought out in the condition of women in our country. Women are now receiving their old heritage and regaining their valuable position.

Short Answer Type Questions

Answer one of the following questions in not more than 30 words:
Question 1.
What are the opportunities available to women in our times ? [2013, 15]
(हमारे समय में स्त्रियों को कौन-से अवसर उपलब्ध हैं?)
Answer :
In our times there are opportunities for women in social work, public life and administration.
(हमारे समय में स्त्रियों को सामाजिक कार्यों में, सार्वजनिक जीवन में तथा प्रशासन में बड़े अवसर उपलब्ध

Question 2.
What kind of women does the society need ? [2017, 18]
(समाज को किस प्रकार की स्त्रियों की आवश्यकता है?)
Or
What qualities should the women have according to the present needs of the society?
(आज के समाज की आवश्यकता के अनुसार स्त्रियों में क्या गुण होने चाहिए ?)
Answer :
Society needs disciplined women of controlled behaviour.
(समाज को नियन्त्रित व्यवहार वाली अनुशासित स्त्रियाँ चाहिए।)

Question 3.
What is the real.situation regarding women’s education in India ?
(भारत में स्त्रियों की शिक्षा की वास्तविक स्थिति क्या है?)
Answer :
In reality women’s education in India is not wide spread.
(वास्तव में भारतवर्ष में स्त्रियों की शिक्षा विस्तृत रूप से फैली हुई नहीं है।)

Question 4.
What kind of education does the author recommend (or advocate) and why?
(लेखक किस प्रकार की शिक्षा की सिफारिश करता है और क्यों?).
Answer :
The author recommends an education with a definite purpose because education without purpose leads towards mistaken deeds resulting in grief.
(लेखक निश्चित उद्देश्य वाली शिक्षा की सिफारिश करता है, क्योंकि उद्देश्यहीन शिक्षा गलत कार्यों की ओर प्रेरित करती है जिसके परिणामस्वरूप दुःख होता है।)

Question 5.
Point out the difference between the cultured and the uncultured mind so far as attitude towards life is concerned.
(जहा तक जीवन के प्रति दृष्टिकोण का सम्बन्ध है सुसंस्कृत तथा असंस्कृत मस्तिष्क का अन्तर स्पष्ट करो।)
Answer :
A cultured mind is dedicated to a single purpose while uncultured mind is scattered in many directions.
(एक सुसंस्कृत मस्तिष्क एक ही लक्ष्य की ओर लगा रहता है, जबकि असंस्कृत मस्तिष्क भिन्न-भिन्न दिशाओं में बिखरा रहता है।)

Question 6.
Which particular quality distinguishes men from women ? [2009, 17]
(कौन-सी विशेष गुण पुरुषों को स्त्रियों से भिन्न करता है?)
Answer :
Compassion or feeling of pity distinguishes men from women.
(दया की भावना पुरुषों को स्त्रियों से भिन्न करती है।)

Question 7.
What qualities are necessary for the development of human beings ?
(मनुष्य के विकास के लिए कौन-कौन-से गुण आवश्यक हैं?)
Answer :
Kindness, considerateness and compassion are necessary qualities for the development of human beings.
(दया, दूसरों के प्रति विचारशील होना तथा सहानुभूति मनुष्य के विकास के लिए आवश्यक गुण हैं।)

Question 8.
What are the two important products of the tree of life and what is their effect on human beings ?
(जीवन-रूपी वृक्ष के दो मुख्य उत्पाद क्या हैं और मनुष्य पर उनका क्या प्रभाव होता है ?)
Answer :
The two important products of the tree of life are—the study of our ancient literature and communion with great minds. These two things mould men’s mind and heart.
(जीवन-रूपी वृक्ष के दो प्रमुख उत्पाद हैं—अपने प्राचीन साहित्य का अध्ययन और महान् व्यक्तियों से मस्तिष्क द्वारा सम्पर्क। ये दो वस्तुएँ मनुष्यों के मस्तिष्कों और हृदयों को बदल देती हैं।)

Question 9.
What are the three important qualities of a valuable life? [2018]
(सारयुक्त जीवन के तीन महत्त्वपूर्ण गुण कौन-कौन से हैं?)
Or
What constitutes the essence of good life ? [2017]
(जीवन का सार कौन-सी बात बनाती है?)
Answer :
The three important qualities of a valuable life are—Dama i.e. self-control, Dana i.e. charity and Daya i.e. compassion.
(सारयुक्त जीवन के तीन मुख्य गुण हैं—दम अर्थात् आत्म-नियन्त्रण, दान अर्थात् सहायता और दया अर्थात् सहानुभूति।)

Question 10.
What aims do people have in view generally when they talk about : education ?
(जब लोग शिक्षा के विषय में बात करते हैं, तब सामान्यत: उनके विचार से शिक्षा के क्या उद्देश्य होते हैं?)
Answer :
Generally the people have two aims of education in their view—
(i) to give the student knowledge of the world in which they live through science, history and geography,
(ii) to give them technical skill to earn their livelihood.
(साधारणत: लोगों के मन में शिक्षा के दो उद्देश्य होते हैं–
(i) विद्यार्थियों को विज्ञान, इतिहास तथा भूगोल के द्वारा उस संसार का ज्ञान देना जिसमें वे रहते हैं,
(ii) उन्हें तकनीकी कुशलता देना ताकि वे अपनी : आजीविका प्राप्त कर सकें।)

Question 11.
State the chief purpose of education. [2013, 18]
(शिक्षा का मुख्य उद्देश्य बताइए।)।
Answer :
The chief purpose of education is not merely to gain skill or to know more and more about the world but the chief purpose of education is the initiation into a higher life, initiation into a world which transcends the world of space and time.
(शिक्षा का मुख्य उद्देश्य केवल कार्य-निपुणता प्राप्त करना अथवा संसार की अधिक-से-अधिक जानकारी प्राप्त करना ही नहीं है बल्कि शिक्षा का मुख्य उद्देश्य उच्च जीवन को जानने का प्रयास करना है, उस संसार को जानने का प्रयास करना है जो स्थान और समय से कहीं ऊपर हो।)

Question 12.
What were the things women entitled to in ancient India ? [2018]
(वे कौन-कौन सी बातें थीं जिनका प्राचीन भारत में स्त्रियों को अधिकार था?)
Answer :
In ancient India women were entitled to study Vedas and to the chanting of Gayatri mantra.
(प्राचीन भारत में स्त्रियों को वेदों का अध्ययन करने तथा गायत्री मन्त्र का जप करने का अधिकार था।)

Question 13.
What is one of the signs of the decline of our civilization ?
(हमारी सभ्यता के पतन का एक चिह्न क्या है ?)
Answer :
Subjection of women is one of the signs of the decline of our civilization.
(स्त्रियों की पराधीनता हमारी सभ्यता के पतन का एक चिह्न है।)

Question 14.
Through whose efforts has a change been brought about in the condition of women after Independence ?
(स्वतन्त्रता के बाद स्त्रियों की दशा में परिवर्तन किसके प्रयासों से आया?)
Answer :
Through the efforts of Mahatma Gandhi, a change has been brought about in the condition of women after independence.
(स्वतन्त्रता प्राप्ति के बाद महात्मा गाँधी के प्रयासों से स्त्रियों की दशा में परिवर्तन आया है।)

Question 15.
Briefly describe the importance of the study of classics in shaping the personality of men and women in society.
(हमारे समाज में पुरुष और स्त्रियों के व्यक्तित्व को बनाने में प्राचीन ग्रन्थों के अध्ययन की संक्षिप्त विवेचना कीजिए।)
Answer :
When we study our classics, we come in close contact of different characters and minds. There we find many examples which fill us with the feelings of considerateness, kindness and compassion which shape the personality of men and women in our society.
(जब हम अपने प्राचीन ग्रन्थों का अध्ययन करते हैं तब हम भिन्न-भिन्न चरित्रों एवं विद्वानों के सम्पर्क में आते हैं। वहाँ हमें बहुत से ऐसे उदाहरण मिलते हैं जो हमें दूसरों के प्रति विचारवान बनाते हैं तथा दया और सहानुभूति की भावनाओं से भर देते हैं जो हमारे समाज में स्त्री तथा पुरुषों के व्यक्तित्व को बनाती है।)

Question 16.
Why is education of women essential for a nation ?
(किसी राष्ट्र की स्त्रियों के लिए शिक्षा क्यों आवश्यक है?)
Answer :
The progress of nation depends upon its women also. So, the education of women is essential so that they may be broad minded and well disciplined.
(किसी राष्ट्र की उन्नति उसकी स्त्रियों पर भी निर्भर करती है। इसीलिए स्त्रियों की शिक्षा आवश्यक है ताकि वे विशाल मस्तिष्क वाली तथा अनुशासित हों।)

Question 17.
What was the great teaching that Lakshman’s mother gave him when he was going to the forest ? [2011, 18]
(लक्ष्मण की माता ने उसे क्या महान् शिक्षा दी जब वे जंगल को जा रहे थे ?)
Answer :
When Lakshman was going to the forest, his mother taught him, “Look upon, Ram as your father, look upon Sita as myself, look upon the forest as Ayodhya.” (जब लक्ष्मण वन को जाने लगे तब उनकी माता ने उन्हें सिखाया, “राम को अपने पिता के समान, सीता को अपनी माता के समान और वन को अयोध्या के समान समझना।)

Question 18.
What causes the decline of womanhood, according to S. Radhakrishnan? [2013,15]
(एस० राधाकृष्णन के अनुसार नारीत्व के पतन का क्या कारण है?)
Answer :
According to S. Radhakrishnan, subjection of women causes the decline of womanhood. (एस० राधाकृष्णन के अनुसार नारीत्व के पतन का कारण नारी की पराधीनता है।)

Vocabulary

Choose the most appropriate word or phrase that best completes the sentence:
1. Society requires women of disciplined minds and ……………… manners. [2017]
(a) controlled
(b) restrained
(c) good
(d) disciplined

2. Actually in our country, education, ……………… girl’s education is concerned, is not widespread enough.
(a) so far as
(b) as far as
(c) so long as
(d) as long as

3. But I am anxious that the kind of education that is imparted must not only be broad but should also be ……………… [2017]
(a) meaningful
(b) useful
(c) purposeful
(d) deep

4. So the purpose which you ……………… in your life must he adapted to the relevant needs of the present generation.
(a) accept
(b) recognise
(c) adapt
(d) adopt

5. I am anxious that our great classics should be studied, the classics of all countries of which we are the ………………
(a) master
(b) possessor
(c) upholders
(d) inheritors

6. There are ever so many ……………… stories in our classics which will in still into us great moral strength, which will lay down for us the lines on which we have to conduct ourselves.
(a) thrilling
(b) joyful
(c) inspiring
(d) moral

7. But our civilization became arrested and one of the main signs of that ……… of our civilization is the subjection of women.
(a) fall
(b) ruin
(c) set back
(d) decay

8. After Independence, through the exertions of ……………… a revolution has been effected in our country, and women are coming into their own.
(a) Mahatma Gandhi
(b) Vinoba Bhave
(c) Mother Teresa
(d) Jawaharlal Nehru

9. When you talk about education, you have several aims ………………
(a) openly
(b) in view
(c) internally
(d) out of tune

10. For some ……………… We neglected our women folk. [2017]
(a) years
(b) weeks
(c) decades
(d) centuries

11. If you do not have ……………… you are not human. [2017]
(a) power
(b) compassion
(c) glory
(d) money

12. You are living in an age when there are great ……………… for women in social work. [2017]
(a) profits
(b) problems
(c) opportunities
(d) dangers

13. The natural quality of women is ……………… [2018]
(a) indifference
(b) charm
(c) selfishness
(d) compassion

14. ……………… is the quality which is more characteristic of women than men. [2012, 18].
(a) Emotion
(b) Compassion
(c) Passion
(d) Impassioned

15. When you talk about education, you have ……………… aims in view. [2016]
(a) several
(b) plenty of
(c) so many
(d) a number of

16. We have heard that the chief ……………… of education is not merely the acquiring of skill or information but the initiation into a higher life. [2016]
(a) aim
(b) goal
(c) purpose
(d) principle

Answers :
1. (b), 2. (b), 3. (b), 4. (d), 5. (), 6. (a), 7. (d), 8. (a), 9. (b), 10. (d), 11. (b), 12. (c), 13. (d), 14. (b), 15. (a), 16. (c).

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